Daily Archives: April 20, 2015

This and that from re Thai r ment, by 3Th. 27 Papa Joe 0003 (September 11, 2014)

“Gentlemen, get the thing straight once and for all– the policeman isn’t there to create disorder, the policeman is there to preserve disorder.”

Mayor Richard J Daley 1968


as envisioned by a Pakistani teenager

I was feeling a bit out of sorts so I thought a visit to the Man Cave before picking up HRM at school would help. The Man Cave looks like a large dark living room; sofas, easy chairs and ottomans. There were five or six men there lounging about, smoking cigars and watching Sons of Anarchy on the big screen TV.

I had never seen the show before. It seems to be about the trials and tribulations of being a biker gang member. The actors and actresses stared solemnly at each other and spoke in tones so low that I could hardly make out what they were talking about but assumed it was very important to them because they never smiled.

No one seemed to work much. Now, I know dealing dope is not as vigorous work as digging ditches, but usually one has to do something – like meeting customers and suppliers, collecting money, distributing profits and the like – but these people did not do any of that. Maybe because they were not particularly good at anything but auditions. They seemed to fight a lot too. Maybe they were good at that also.

Anyway the visit did not cheer me up much. I have been feeling irritable and dissatisfied recently and unable to either understand or meet HRM’s needs. We argue every day and it makes me sad.

I look forward to my upcoming trip, at least the Sicilian part of it. I have not seen my Sicilian relatives and friends in about 35 years. I will try to take the Camilleri – Montalbano tour. There are two. One through Agrigento (Montelusa) and Porto Empedocle (Vigata) where the books are set and one in Ragusa where the TV series was shot. In Porto Empedocle there is a statue of Montalbano.


When I lived in Canicatti, Sicily for a few months about 40 years ago, my favorite sea food restaurant was in Porto Empedocle.

Here in The Golden Hills of suburban comfort, swimming season slowly bleeds into cross-country season. The hummingbirds have begun their long trek to the shores of the Caribbean. I sit here every morning in the Bella Bru Cafe watching through the window as flocks of young mothers, having dropped off their children at school, descend upon the outdoor tables that surround the fountain.

In Italy and even at times Thailand when sitting like this in some café, I usually have the feeling that everyone is talking to me even when they are not. Here each group seems encased in a bubble from which a low rumble of conversation escapes. Maybe it is not like that at all and I am simply eager to leave on my trip. On the other hand, perhaps it is just the increasing attacks of agita as I grow older that makes me more gloomy.

Today at breakfast a woman walked into the cafe with her pre-school daughter in tow. She was wearing an American flag twisted around her neck as a scarf — I assume in remembrance of the twin towers attack. I recall 40 years or so ago displaying the flag like that would be considered an insult to it. It is interesting how malleable emotionally charged symbols can really be. Then again fashion rules all.


Quigley on top.

On the importance to society of dissent and the unimportance of ideology or labels:

Carroll Quigley believed that social arrangements, including governments, although they may begin by pursuing valid social goals, gradually become institutions serving their own purposes and needs. Without constant reform, those institutions eventually disintegrate.

In a prior post, I mentioned Quigley’s conviction that protection of minority rights may be even more important to a society than suffrage because suffrage not only is often less than universal but, even where it is broad and inclusive, groups other than the majority of the voters routinely wield the actual power. It is, he argued, minorities seeking their place in society that ultimately engender change and reform in a society.

In 1970 during the height of the chaos of the counter-culture movement and the terrors of cold war, Quigley was invited by a concerned Department of Defense to lecture at the Industrial College of the Armed Forces (now Dwight D. Eisenhower School for National Security and Resource Strategy) on the nature and impact of dissent.

As shown in the quotes below, in that lecture he demonstrates the necessity of dissent to an organized society if that society is to remain capable of reforming itself to meet the challenges of the ever-changing and evolving environment which it must constantly confront and adapt to if it is to survive.

He also argues that ideology or labels are not significant determinants of the nature of the dissent but convenient tools for its expression (fashions if you will). As an example, the US Communist Party, first funded by Wall Street and then by the US government for their own purposes nevertheless still functioned as a mechanism of dissent, even against their paymasters.

“First of all, allegiance and dissent, it seems to me, are opposite sides of the same coin. We cannot have organized society without allegiance. A society cannot continue to exist without loyalty. But, I would further add, a society cannot continue to exist that is incapable of reforming itself, and the prerequisite to reform is dissent.

Allegiance is absolutely vital. But so is dissent. To me, allegiance means devotion to symbols and organizational structures, both of which are necessary in any society. Dissent, it seems to me, is the opposite side of the coin. It implies a critical approach to the symbols and to organizational structures of society.”
Presentation to the Industrial College of the Armed Forces on 24 August 1970

“No society can stand still. Its institutions must constantly adjust and evolve, and periodically undergo reform, because the needs they are supposed to serve are themselves constantly changing. And institutions cannot grow and reform unless the people whose needs they fail to serve, or serve badly, can make their dissatisfaction felt in short, unless they can actively dissent from things as they are. If dissent is stifled and denied redress, it builds up like a head of steam. Many people assume that dissent and the demand for reform are the first step toward revolution. They are mistaken. My study of history shows pretty generally that revolutions do not come from dissent. They come from a failure to reform, which leads to breakdown. It is quite true that misguided reforms which fail to attack real problems may also result in breakdown. But dissent, and reform responding to dissent, do not lead to revolution. They lead away from it.”

“The Communist Party in this country was destroyed… It is extremely likely that by 1960 one of the chief sources of funds for the Communist Party in this country was the FBI spies who had joined it. And, the chief financial support of the Communists from about 1920 to about 1950 was Wall Street. Why? I do not know. If you’re interested, look up the story of The Institute of Pacific Relations; it was financed by Lee Higginson & Company of Boston, Frederick Vanderbilt Field of New York, and other big money interests.

When these people cut off this money, about 1949, the Communists were pretty much finished. Their only other source of money was Moscow, and Moscow has never been generous with funds for local Communist Parties, which they believe should support themselves. According to an FBI estimate, I believe, the Communists in this country are down to about 15,000 members. Take Angela Davis. She is emotionally alienated from our society, and for good reasons, but this has little to do with communism, even if she is a member of the Party. This is why I say ideology is not really important in dissent. People become Communists not because they like the ideology, but because they wish to demonstrate their opposition…”

Quigley maintained that the preservation of minority rights and dissent are two of the principle elements that make up “inclusive diversity,” perhaps the foundation on which our society is based and which he fears was being eroded and will over time lead to the shattering of our society*.

*NOTE: In this lecture over 40 years ago, Quigley predicts the potential rise of a movement in the United States from the disaffected and frightened lower middle class, (much like the Tea Party) that “…holds the key to the future. I think probably they will win out. If they do, they will resolutely defend our organizational structures and artifacts. They will cling to the automobile, for instance; they will not permit us to adopt more efficient methods of moving people around. They will defend the system very much as it is and, if necessary, they will use all the force they can command. Eventually they will stop dissent altogether, whether from the intellectuals, the religious, the poor, the people who run the foundations, the Ivy League colleges, all the rest.

It can be inferred from his comments that allegiance to what he calls the symbols, artifacts and organization of a society are more pronounced among those who have both a “future preference,” that is, are willing to make current sacrifices for future benefit and most threatened by the possibility those benefits will not exist when needed.

That group does not include the truly working poor who for the most part see little possibility of future preference or risk of falling further economically. What this group fears more is those whose social status may be even lower than theirs, blacks, Mexicans, poor immigrants surpassing them. (I was once told by a someone making less than a living wage for his family but more than the minimum wage that he supported the raising of the minimum wage as long as it was not raised as high as what he was earning.)

These latter, the working poor, are often male, bitter, despise the other classes, often racist and bear scant allegiance to society’s organizations or artifacts and only slightly more to its symbols. If they do join the disaffected lower middle class in something like the Tea Party, it can be fairly certain they will be the ones bringing the guns.


Apologies, Regrets and Humiliations:

A. Italian travels:

Ruth points out that our travels to Italy occurred in 1997 and that there were only two children along. The third, Athena, had not yet been born. I apologize for the error. It still was a happy time.

AnnMarie recalls that the photo was taken in Spoleto and that day may have been one of the highlights of our trip.

B. Quigley:

Terry Goggin reminded me that he too was a student of Carroll Quigley in the late 1950s and found his courses “terrific.” I regret the oversight.

He also pointed out Obama’s demand that the EEC nations commit as much of their GDP to the defense of Europe (NATO) as the USA and Estonia do could have the effect of rebuilding the Atlantic Alliance as Quigley would probably urge rather than the US bearing all the burdens while receiving a scant share of the benefits.

C. Complaints:

Several readers mentioned that I seem to complain a lot in T&T. I am sorry that it comes across like that.

Actually, I see it more as my tendency toward irony, cynicism (cynicism is irony of steroids) and sarcasm (sarcasm is cynicism on cocaine), my bemusement at life’s oddities, and a long standing discomfort with sharing any positive feelings I may have. As for the latter, for example, were I to see a beautiful sunrise, I might also picture in my mind the image of the sun as a melted piece of processed cheddar cheese on an english muffin and write down the image instead of the feeling of pleasure – or hunger. Somewhere in my early childhood I was persuaded that expressions of joy left one vulnerable but expressions of disgust or melancholy were ok.

I apologize and will try to be more positive. I will probably fail.

“The U.S. still names] military helicopter gunships after victims of genocide. Nobody bats an eyelash about that: Blackhawk. Apache. And Comanche. If the Luftwaffe named its military helicopters Jew and Gypsy, I suppose people would notice.”
“Propaganda and the Public Mind: Conversations With Noam Chomsky and David Barsamian”


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