This and that from re Thai r ment, by 3Th.    13 Capt. Coast 0006 (May 2, 2017)


“Time erodes events into stories, stories into recollections, recollections into impressions, impressions into vague sensations that eventually dim altogether.”
Pike, J. Zachary. Orconomics: A Satire (The Dark Profit Saga Book 1) (p. 76). Gnomish Press LLC.







The sun is out today. Dick and HRM have left for a few days in San Diego. Dick, who is a graduate of the University of San Diego and worked with its administration on several projects over the years, will introduce HRM to some of his friends in the university administration and tour the campus. They also will spend some time with the people developing drone technology there. It sounds like a great trip.

I, on the other hand, remain back in EDH on fish feeding duty. The fish in question, an extremely large goldfish named Sharky, requires special handling and becomes upset when absent human companionship for more than one day.

When not attending to my duties as fish feeder-in-chief and if it is sunny, I wander around EDH town center and sit on the benches overlooking the lake. I look and feel a lot like some old homeless person. Come to think of it, maybe that is exactly what I am.

A couple of weeks have gone by since I wrote the above. The sun is out the weather is warm and I am for the most part feeling better. I have turned my attention to summer plans. I originally intended to drive south of Rome to Puglia and stay in a Trulli house. Then on to Matera and to Sicily to spend a few days at Antonio’s. However, for the first time in my life, I felt that traveling that long alone was beyond me. So, I probably will terminate my Italy portion of the trip at Rome and Sabina. That is unless someone wants to join me and share the costs and the driving.

Pasted Graphic 1

In the meantime, I have continued reading book after book waiting for my body to recover from the medical assault on it. I rarely read a book more than once. Most of what I read is not worth it — trash is trash — no need for second helpings. Nevertheless, I decided to reread Stephen King’s magnum opus (It is obviously an opus, but I doubt it is magnum unless that word simply means long.) a seven-volume novel called The Dark Tower (soon to be a major motion picture starring Matt McConaughey and Idris Elba). I decided to read it again because I had first read the 5000-page novel about 10 years ago and was tired of what I had been reading these last few months. Not that it was any less trash than I had been reading, even King who appears as himself in the novel admits that as a writer he is a hack — a very successful hack but a hack none the less. I heard he had penned a new edition so, since I had now and then thought about the novel over the years, I wanted to see what was new.

The most surprising thing was how little of the new edition I recalled from my reading of it so long ago. In fact, it had little in it that I remembered. Either he completely revised it or I did in my imagination.

My mom is rapidly approaching the end of her life. She mostly sleeps now only now and then waking briefly. Still, she remains feisty, fighting off the orderlies when they try to feed her and still trying to get out of bed and get a job. She will be 100 years old in June if she lives that long. My sister disagrees with me about her age. Maryann insists she will be only 99.






I was going to continue my favorite eras of history with something about the present. How you may ask, can the present be history? Well, since we humans, at least, are post hoc rationalizing creatures, everything is in the past when we perceive it. Quantum theory suggests that it may not even exist until we perceive it. But, science and philosophy aside, the present has become too bizarre and distasteful for me so I will leave it to lie and fester and jump directly into the far future — but not today, that is for another post.






I wrote the following about 5 years ago. Since then my obsession has diminished but not my admiration.

Rumination on an Ashkenazi Theme

Everyone should know a little Yiddish:

Now, why you might ask would it be important for we goyim to learn a few words of Yiddish? Well, besides the fact that many of these words are already common and well-integrated into English, there is another reason as well. You see, some languages have many words that essentially describe what a non-speaker would imagine being the same thing. For example, 200 words or so for snow or a hundred and fifty words for a camel’s hoof. Yiddish enriches English because it contains hundreds of words to describe human foibles. Even when it ostensibly refers to a thing like a knickknack, the Yiddish word “tchotchke” seems to say more about the observer and the owner than about the object itself.

Many people have the mistaken notion that Yiddish is a Jewish language like Hebrew. True it was spoken primarily by Jews. However unlike Hebrew which until the establishment of the state of Israel served as the “religious” or “intellectual” language of most Jews; much like Latin was used in western Europe until the last century, Yiddish generally was spoken by only one of the major branches of the Jewish Diaspora. That branch, known as the Ashkenazi were those Jews who lived primarily in eastern Europe and originally included Northern France until various pogroms forced them further east. Like the Kurds of today, they were a nation without a land of their own. Until the 19th century, most Jews spoke a pastiche of Aramaic, Hebrew and the indigenous language of the place they were living at the time. The roots of Yiddish are primarily German with Aramaic and Hebrew influences. It also includes words and expressions from several Slavic languages in varying degrees depending upon where the speakers lived. There are several different “Yiddish dialects” including that spoken as the official language in the Jewish Autonomous Oblast in the Russian far east near Vladivostok. Its capital is Birobidzhan. The First Birobidzhan International Summer Program for Yiddish Language and Culture was launched in 2007.

Ashkenazi Dreams:

Yiddish developed among the Ashkenazi, one of the three main branches of Judaism. The other two being the Sephardim (primarily originating on the Iberian peninsula) and the Mizrahim comprising most of the others. The Sephardim and the Mizraim, if they spoke it at all, did not speak Yiddish as their mother tongue as did many of the Ashkenazi before emigrating to the US.

They all more or less can trace their patrimonial heritage through the male Y chromosome to a single individual living somewhere in the middle east about 5000 years ago, about the time when Abraham was reputed to have lived. A recent study of the Cohen, the traditional priestly class descended from Aaron, Moses’ brother, using DNA from males with that surname worldwide, indicates that most of them are descended from a middle eastern male alive about 3000 years ago; about the time the Bible indicates that Moses and Aaron lived. Given that several hundred years of the most intensive archeological investigation in the world, while turning up scads of evidence of the other Peoples and nations mentioned in the Bible, failed to turn up much evidence at all of Jewish history older than somewhere between 200 and 600 BC, it is remarkable that modern genetics has been able to confirm at least this part of the story. (Not that it proves that Abraham, Moses, and Arron actually existed, but it does confirm that during those times there was in all likelihood some horny goat-herd in the Near East busy shtupping a shikse or two thereby giving birth not only to the great Jewish nation but, in all likelihood, a significant portion of the population of the entire Mediterranean basin. I guess it could fairly be observed that Arron wielded a mighty rod.)
The Ashkenazi male line descends primarily through southern Italian and Sicilian Jews who migrated into Northern Europe about 400-600 AD to escape persecution by the newly dominant Christians. Genetically Southern Italians and Sicilians and the Ashkenazi appear to be closer related to each other than to most of the rest of trans-mountain Europe. Unlike the other branches of Judaism, the Ashkenazi seem to have picked up a small but strong Central-Asian component primarily from the Caucuses and the area around the Caspian Sea, the ancestral home of the Khazar’s, the almost legendary medieval Jewish empire.

On the matrilineal side DNA testing shows that although there is strong evidence of middle eastern origins among the women, there is significantly more evidence of non-middle eastern origins than among the men (Again with the shikses.)

Among the Ashkenazi, there is a high incidence of Tay-Sachs an inherited and inevitably fatal disease. The Sephardim and the Mizrahim seem to have no greater incidence of the disease than the general population, an indication that the effects of natural selection and genetic drift happen quite rapidly and do not require the eons that mutations take to be reflected in a population. The Tay-Sachs’ discovery may have revealed another startling fact, that the genes causing Tay-Sachs may be related to those controlling for intelligence. * Based on standard IQ testing as much as 20% of the Ashkenazi score 120 or higher, scoring higher in verbal and mathematical elements and lower in spatial than the general population (in other words, great scientists, and writers but lousy athletes). In the general population, the average is about 4-5% including for the Sephardim and Mizrahim. It is not so hard to guess why that is the case. The Christian pogroms and prohibitions against land owning for the Jews and against charging interest for the Christians coupled with high literate demands of the rabbinate made those excelling in abstract thought high-quality breeders so to speak.

On the other hand, among the Christian West, strangely enough, those who were most literate were prohibited from breeding. From the fall or the Roman empire until the success of the Protestant revolt, for the most part, the most literate of the Western Christians were forced into the clergy where, unless they were Popes or Cardinals, they were strongly discouraged from breeding.

Instead, we placed our genetic basket on the shoulders of homicidal maniacs whose claim to fame was their preternatural ability to take someone else’s technology and turn it into a more highly efficient means of slaughter.

As luck would have it, due to the plague almost wiping us out, and our short-term tendency to compensate by breeding like rabbits, coupled with our forced procreation of prescient psychopaths equipped with proficient killing machines and a resistance to disease, we in the West were able to conquer the world. Hooray for us.

*Note: Contrary evidence for the genetic connection between Tay-Sachs and a certain type of intelligence is provided by the fact that the Irish appear also to be prone to the disease. On the other hand, perhaps the Hibernians were one of the lost tribes of Israel like the American Indians and just about everyone else, except for the Mormons, who never get lost.

So what’s it to me?

Some of you have inquired about my fascination with Judaism given that I am goyim and all that. Actually is in not Judaism that fascinates me but the Ashkenazi. The Ashkenazi used to be a sizable stateless nation in eastern Europe that barely escaped annihilation. It now has a state of its own in the Near East that exists under the extreme stress of annihilation. Many of the surviving descendants of the original Ashkenazi not living in the Near East now live in the US.

I used to think that my fascination was because my great great grandmother was Jewish (and given mathematics of human generation, whose wasn’t somewhere along the line). Her family (named Tau) was from somewhere in Austria. In the early 1800s, they left Austria, probably under the pressure of one pogrom or another and could not afford the ticket to the US, and settled in a tiny Italian hill town named Roccantica in the then Papal States. Go figure.

More recently, however, as I read about the newest advances in genetic analysis of population migration over time, I was fascinated to learn that the modern Ashkenazi, at least on the male side, were primarily descended from Sicilian and Southern Italian Jews who migrated to Northern Europe to escape the emerging dominance of Christianity during the latter stages of the Roman Empire.

I recall looking at a photograph of my maternal Sicilian grandparents. In the photograph, both my grandfather and grandmother were photographed separately. He, with his tightly curled blond hair, long narrow nose and wispy blond mustache, appeared to be one of those Sicilians descended from either the Normans or later French settlers who bequeathed their blond hair and surnames to their descendants (Cigna and Gallo common Sicilian surnames and my mother’s name Corsello appear to be examples). However, my grandmother, a DeFalco, was different. Her photograph always fascinated me. Dark where my grandfather was pale, long black hair and eyes coal black, not haunted nor haunting but quietly alive as though they saw more and deeper than the rest of us. DeFalco seems to be an old Sicilian name. Several Castelo Falconaras, that may or may not relate to them, dot the Sicilian landscape. Could they be the remnants of that gene line left somehow behind when the rest of them set off for El Norte and became Ashkenazi? Who the hell knows.

When I was a little kid my first playmate other than cousins, was a boy named Ian who lived down the block. I would now and then have what passed for a play date then with him. I liked going over his house. He had a sand box in his back yard. I did not. I only had a grape arbor. We would play and after a while, if he got frustrated, he would punch me. I did not know why he did that.

At the other end of the block, beyond the large black rock that jutted onto the sidewalk, lived an older boy. He was about seven (I was only four or five years old). I was afraid of him because he was big and he would punch me also. Nevertheless, it was always an adventure to walk down the block all the way to the flat rock and sit there. I would not go further because I then could no longer see my house.

At that time we lived on the one street in the lower part of Tuckahoe where no other Italians (or for that matter any blacks) lived. My grandfather built the house when he had gotten rich from his construction company. Unfortunately, he lost it all in the depression, so we divided up the house among the family and still lived there. My father, mother, baby brother and I lived upstairs. The floor had been converted to an apartment. My Grandparents lived in an apartment on the ground floor and my Aunt had a room made out of the old sun deck. We all shared the living room. The rest of the neighborhood was mostly peopled by what became referred to as WASPs, but I knew them then as Americans. There were three Jewish families that I was aware of on Dante Avenue as the block was named, two of them belonged to the boys who would punch me.

Even though I was afraid of him, I soon found out that all the bigger boy wanted was just someone to talk to. I did not understand that at the time. In any event, we would sit on the rock and talk about those things of interest to little boys, like pirates and the like. I later learned that they were both being bullied horribly by the older boys, in part because they were Jewish.

I never understood bullying. I learned to live with the name calling, but when it moved beyond that I always had to step in. I was able to get away with it, not because I was strong or brave, but because I realized that the object of bullying was to take advantage of the ease of dominating someone weaker than you. However, when someone interposes himself then the object of the exercise becomes muddled. To pass through someone who puts up even slight resistance to get at the weak is simply not worth the effort. Besides, most bullies were that way because someone else was bullying them. It was always a risk for them when someone fought back. I would find myself stepping in to stop bullying about once a week. No one ever decided to fight with me about it even though I was small and weak at the time. That puzzled me for a while because I otherwise fought almost every day with someone who I thought was trying to bully me. I wondered why. Eventually, I came up with a theory. But that is for another time.

I did not know what Jewish, or Christian, or Italian, African-American and so on meant then. They were simply words to me. Of course, sometimes those words indicated a difference I could see, for example, “colored” kids as we called African-Americans back then, were often, but not always, darker than Italian kids and American kids were pinker with blue veins. I couldn’t see much difference in most of the others. Later I learned what people meant when they used those words to describe themselves or other people. Most of the time when they were not describing themselves, they used those words because they were a little afraid of the others.

The woman many considered my second mother, was a member of the third Jewish family. They lived next door. I called her Anna Banana, probably because I could not pronounce her last name. She was married and childless. She had a narrow face and freckles. She also had carrot-colored hair that seemed to be all wiry and would fly about her head at odd angles whenever she moved around, which she did a lot. I spent almost every day all day with her at her house. She never seemed to mind. She taught me how to pick and eat scallions and play the piano. Nights, I would spend sitting on my grandmother’s lap before the fireplace that my grandfather built with big rocks that he had carried himself from somewhere. I would repeat from memory all the nursery rhymes I had learned from my mom and Anna Banana, sing songs and recite poems in English and Italian that my grandmother taught me. I felt very and happy with Anna Banana and my grandmother.

Then my father decided to sell the only asset we had, the house, in order to open up a business, a bar, and restaurant. Six months later we were homeless and living on the streets. But that is another story.





A. Trenz Pruca’s Observations:

On the Role of Civil Society:

Why would anyone be morally bound or wish to be morally bound to a civil society that does not share the goal that its citizens deserve a fair distribution of wealth, income, and power? If the civil society is not dedicated to that end what else could it possibly be dedicated to? What is freedom, to those without wealth, income or power?


B. Today’s Poem:

Child Rowland to the dark tower came,
His word was still ‘Fie, foh, and fum
I smell the blood of a British man.
Shakespeare— King Lear, Act 3, scene 4

(In the play, Gloucester’s son, Edgar, disguised as Tom o’ Bedlam speaks these words and others in an effort to mislead Lear. Later Browning used the first line in his epic poem “Childe Roland.”)




Pasted Graphic

Fornax by Beth Moon


Categories: April through June 2017, Uncategorized | Tags: , , , , , , , , , , , , , , , , | Leave a comment

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