If you object to being offended, please do not read this attachment.
On Death, Lucifer Light Bringer, my Grandfather and Omar Khayyam
This was one of those remarkably beautiful mornings. So as I sat in the cafe sipping my cafe latte and gazing at the yellow sand beach and the stippled water reflecting the almost empty blue sky, of course my thoughts wandered off to ruminating on death and dying.
This is not such an odd juxtaposition at my age, especially when recently I began to wonder if my preference for drifting through life requires some adjustment when faced with the inevitable decline of my physical and mental faculties over the next decade or so.
On the other hand, as I so well know, the end may occur while simply standing on the sidewalk looking forward to the future. Or, as the Great Dane imagined by Sarahpalin’s literary predecessor, mused whether “..to take arms against a sea of trouble..” is really worth it.
This led me to think about my grandfather who bore the same name as I and was called, “Big Joe”, “Old Joe”, “Pepino” or just Joe as the situation required.
I turn to contemplation of the man often because of the great dark shadow cast by the him stunting the growth of all members of the Petrillo family caught in its gloom.
Big Joe approached life as something to be beaten into shape with his fists or accepted with neither emotion nor regret.
In his nineties, when he was of the age that required him to reside in an institution for the youth impaired, he developed the obsession that were he to lie down on his bed he would surely die. So, every night he sat upright in his chair facing the door to his room ready to fight death to the death so to speak. No, there was no going silently into “that dark night” for old Joe. He was prepared to beat death into submission were the caped skeleton so foolish as to walk through that door.
One night when he was 85 years old and working at directing traffic in the parking lot of one of his son’s restaurants on Cape Cod, he called me on the phone. He was worried about being arrested and thrown in jail (not for the first time in his life). When I inquired as to what it was that made him think this, he told me that evening he directed an automobile with two young men and their dates into a parking space. The young man driving ignored him and parked instead closer to the entrance to the restaurant and got out. Grandpa (as I called him) went up to the driver to remonstrate with him and ask him to move his car to the space into which he was directed.
The young man responded by saying, “Get out of the way old man,” and pushed “Big Joe” aside.
Shortly thereafter the ambulance took the young man to the hospital suffering a broken nose, the loss of a few teeth, a couple of broken ribs and various contusions and abrasions as they say in the legal trade. I was to later learn that the young man was hospitalized for two weeks.
“Don’t worry grandpa”, I laughed “If you are arrested, I will take the case, put you on the stand and ask you one question, ‘How old are you Mr. Petrillo’. Besides I suspect the young man will be too embarrassed to press charges”. I was right he did not.
Anyway, one night midway through his 98th year, a kind-hearted nurse, after giving him his medicine watched him doze off and believing that he must, at his age, be uncomfortable sleeping upright in a chair, lifted him up and into his bed. They found him dead the next morning.
That is the way it is with old man death, he may not be strong enough to wrestle you into your grave but close your eye for a moment…
It is interesting that in the iconography of the Abrahamic religions (Judaism, Christianity and Islam) death is most often imagined as a demon. “Lucifer Light Bringer” being the arch-demon.
Lucifer Light Bringer was a demigod (angel) who like Prometheus (another demigod) committed the universally unforgivable sin of gods everywhere of bringing knowledge to the human race. For this they were to be punished for all eternity; Prometheus by being chained to a rock and having his liver clawed out daily by an eagle; and Lucifer by having his light put out and being forced to live with that monstrous big boobed bitch Lilith while spending the rest eternity dipping the souls of the damned, head down into barrels of boiling piss.
It seems that what the gods intend us learn is that on earth as it is in heaven, no good deed goes unpunished.
This is probably why so many of our Abrahamic brethren suffer so:
The Jews with their unreasonable sense of guilt (probably for inventing the insane god that they did. But cheer up my circumcised brethren, the pagan gods were no better, except that they were able to drink wine and laugh, while roasting humanity on the rotisseries of life).
The Christians with their utter terror of their totally insane and vindictive god
Muslims with their hatred of anyone not forced to suffer like them under the not so benevolent hand of Allah.
The history of the Catholic Church and Christianity can be summed up as the battle between those who believe that god intended the spoils of life to go to those whose lives most demonstrate a willingness to do almost anything to achieve success in this life (e.g. Augustine and Jerome who believed, it is not the good you do that makes one blessed but the strength of your blind fervor.) and those who now and then actually do a good deed or two. Unfortunately, that dank cesspool referred to as the Catholic hierarchy all too often gave lip-service to the latter but idolized the former.
The Gnostics understood the truth behind the symbolism when they maintained that the Abrahamic god was the prince of evil and that Lucifer Light Bringer and Prometheus were the avatars of the God of Light destined to ultimately end the dread reign of this spawn of Loki.
Of course there are always exceptions, Maimonides, Hillel, Francis of Assisi, Rumi are some. I would like to add one of my favorites Omar Khayyam to the list. After all he did say that the primary goal of life is “…a loaf of bread, a glass of wine and thou beneath the bough…” but that is going too far I think.
By the way, what is it about Islam and alcohol (they invented the word for god’s sake)? After all, their history is filled with alcoholic poets and drunken califs and sultans.
Did you know, that there once was an Ottoman sultan so distressed that his supply of favorite wine in his cellar was running out, he allowed himself to be persuaded to begin a war to conquer the country (Cyprus) that made his beloved vintage, after the Cypriots, egged on by the Pope (of course), threatened to sell no more of their wine to the islamic heathens.
The good Christian nations, fearing that these vines would be lost to the true church should the sultan achieve his goal, united, as they had almost never been able to before in history for anything, and kicked the Sultan’s ass at the battle of Lepanto, beginning the slow steady decline of the Ottoman Empire and of Islamic civilization that continues today.
It was just about at this same time, back in old Europe, recently recovered from the plague, that a few priests, among them Luther, Calvin and Wycliffe, decided to take the lunatic god at his word. Recognizing that the fruits of life seemed to inure to those most willing to climb over the corpses of anyone who stood in their way, these divines declared that since that is what usually happens in life anyway, it therefore must be the will of God.They also maintained that such success must be some indication of favor from the Most High and therefore as long as he (and it most assuredly must be a he) took the psychotic god into his heart, he would also be first among the elect when he, to the relief of his victims, finally died.
After all, God must be displeased, as he was displeased with the children of Israel once they stopped winning, with the miserable of the earth, the poor and the southern eastern european migrants of the last century and the South American and Africans of this, since he made their lives so unbearably wretched.
Our fundamentalist brethren,( and if truth be known, the Catholic hierarchy) cheer this insight to this day.
For those of you who decide against the above epistle, I have attached for your amusement and edification, the first chapter of Richard Burton’s (the explorer not the actor) translation of the famous medieval Persian sex handbook “The Perfumed Garden”.
You must be 18 or older to open this attachment. Anthony, having yesterday, reached his majority, is now free to do so.
Concerning Praiseworthy Men
LEARN, O Vizir (God’s blessing be upon you), that there are different sorts of men and women; that amongst these are those who are worthy of praise and those who deserve reproach.
When a meritorious man finds himself near to women, his member grows, gets strong, vigorous and hard; he is not quick to discharge, and after the trembling caused by the emission of the sperm, he is soon stiff again.
Such a man is liked and appreciated by women; this is because the woman loves the man only for the sake of coition. His member should, therefore, be of ample dimensions and length. Such a man ought to be broad in the chest, and heavy in the crupper; he should know how to regulate his emission, and be ready as to erection; his member should reach to the end of the canal of the female, and completely fill the same in all its parts. Such an one will be well beloved by women, for, as the poet says:
I have seen women trying to find in young men
The durable qualities which grace the man of full power,
The beauty, the enjoyment, the reserve, the strength,
The full-formed member providing a lengthened coition,
A heavy crupper, a slowly coming emission,
A lightsome chest, as it were floating upon them;
The spermal ejaculation slow to arrive, so as
To furnish forth a long drawn-out enjoyment.
His member soon to be prone again for erection,
To ply the plane again and again and again on their vulvas,
Such is the man whose cult gives pleasure to women,
And who will ever stand high in their esteem.
Qualities Which Women Are Looking For in Men
The tale goes, that on a certain day, Abd-el-Melik ben Merouane, went to see Leilla, his mistress, and put various questions to her. Amongst other things, he asked her what were the qualities which women looked for in men.
Leilla answered him: ‘Oh, my master, they must have cheeks like ours.’ ‘And what besides?’ said Ben Merouane. She continued: ‘And hairs like ours; finally they should be like to you, O prince of believers, for, surely, if a man is not strong and rich he will obtain nothing from women.’
Various Lengths of the Virile Member
The virile member, to please women, must have at most a length of the breadth of twelve fingers, or three handbreadths, and at least six fingers, or a hand and a half breadth.
There are men with members of twelve fingers, or three hand-breadths; others of ten fingers, or two and a half hands. And others measure eight fingers, or two hands. A man whose member is of less dimensions cannot please women.
The Use of Perfumes in Coition. The History of Mo&cced;ilama
The use of perfumes, by man as well as by woman, excites to the act of copulation. The woman, inhaling the perfumes employed by the man, becomes intoxicated; and the use of scents has often proved a strong help to man, and assisted him in getting possession of a woman.
On this subject it is told of Mo&cced;ilama, the impostor, the son of Kaiss–whom God may curse!), that he pretended to have the gift of prophecy, and imitated the Prophet of God (blessings and salutations to him). For which reasons he and a great number of Arabs have incurred the ire of the Almighty.
Mo&cced;ilama, the son of Kaiss, the impostor, misconstrued likewise the Koran by his lies and impostures; and on the subject of a chapter of the Koran, which the angel Gabriel (hail be to him) had brought to the Prophet (the mercy of God and hail to him), people of bad faith had gone to see Mo&cced;ilama, who had told them, ‘To me also has the angel Gabriel brought a similar chapter.’
He derided the chapter headed ‘The Elephant,’ saying, ‘In this chapter of the Elephant I see the elephant. What is the elephant? What does it mean? What is this quadruped? It has a tail and a long trunk. Surely it is a creation of our God, the magnificent.’
The chapter of the Koran named ‘the kouter’ was also an object of controversy. He said, ‘We have given you precious stones for yourself, and preference to any other man, but take care not to be proud of them.’
Mo&cced;ilama thus perverted sundry chapters in the Koran by his lies and his impostures.
He had been at his work when he heard the Prophet (the salutation and mercy of God be with him) spoken of. He heard that after he had placed his venerable hands upon a bald head, the hair had forthwith sprung up again; that when he spat into a pit, the water came in abundantly, and that the dirty water turned at once clean and good for drinking; that when he spat into an eye that was blind or obscure, the sight was at once restored to it, and when he placed his hands upon the head of a child, saying, ‘Live for a century,’ the child lived to be a hundred years old.
When the disciples of Mo&cced;ilama saw these things or heard speak of them, they came to him and said, ‘Have you no knowledge of Mohammed and his doings?’ He replied, ‘I shall do better than that.’
Now, Mo&cced;ilama was an enemy of God, and when he put his luckless hand on the head of someone who had not much hair, the man was at once quite bald; when he spat into a well with a scanty supply of water, sweet as it was, it was turned dirty by the will of God; if he spat into a suffering eye, that eye lost its sight at once, and when he laid his hand upon the head of an infant, saying, ‘Live a hundred years,’ the infant died within an hour.
Observe. my brethren, what happens to those whose eyes remain closed to the light, and who are deprived of the assistance of the Almighty!
And thus acted that woman of the Beni-Temim, called Chedjâ el Temimia, who pretended to be a prophetess. She had heard of Mo&cced;ilama, and he likewise of her.
This woman was powerful, for the Beni-Temim form a numerous tribe. She said, ‘Prophecy cannot belong to two persons. Either he is a prophet, and then I and my disciples will follow his laws, or I am a prophetess, and then he and his disciples will follow my laws.’
This happened after the death of the Prophet (the salutation and mercy of God be with him).
Chedjâ then wrote to Mo&cced;ailama a letter, in which she told him, ‘It is not proper that two persons should at one and the same time profess prophecy; it is for one only to be a prophet. We will meet, we and our disciples, and examine each other. We shall discuss about that which has come to us from God (the Koran), and we will follow the laws of him who shall be acknowledged as the true prophet.’
She then closed her letter and gave it to a messenger, saying to him: ‘Betake yourself, with this missive, to Yamama, and give it to Mo&cced;ailama ben Kaiss. As for myself, I follow you, with the army.’
Next day the prophetess mounted horse, with her goum, and followed the spoor of her envoy. When the latter arrived at Mo&cced;ailama’s place, he greeted him and gave him the letter.
Mo&cced;ilama opened and read it, and understood its contents. He was dismayed, and began to advise with the people of his goum, one after another, but he did not see anything in their advice or in their views that could rid him of his embarrassment.
While he was in this perplexity, one of the superior men of his goum came forward and said to him: ‘Oh, Mo&cced;ilama, calm your soul and cool your eye. I will give you the advice of a father to his son.’
Mo&cced;ilama said to him: ‘Speak, and may thy words be true.’
And the other one said: ‘Tomorrow morning erect outside the city a tent of coloured brocades, provided with silk furniture of all sorts. Fill the tent afterwards with a variety of different perfumes, amber, musk, and all sorts of scents, as rose, orange flowers, jonquils, jessamine, hyacinth, carnation and other plants. This done, have them placed there several gold censers filled with green aloes, ambergris, net and so on. Then fix the hangings so that nothing of these perfumes can escape out of the tent. Then, when you find the vapour strong enough to impregnate water, sit down on your throne, and send for the prophetess to come and see you in the tent, where she will be alone with you. When you are thus together there, and she inhales the perfumes, she will delight in the same, all her bones will be released in a soft repose, and finally she will be swooning. When you see her thus far gone, ask her to grant you her favours; she will not hesitate to accord them. Having once possessed her, you will be freed of the embarrassment caused to you by her and her goum.’
Mo&cced;ilama exclaimed: ‘You have spoken well. As God lives, your advice is good and well thought out.’ And he had everything arranged accordingly.
When he saw that the perfumed vapour was dense enough to impregnate the water in the tent he sat down upon his throne and sent for the prophetess. On her arrival he gave orders to admit her into the tent; she entered and remained alone with him. He engaged her in conversation.
While Mo&cced;ilama spoke to her she lost all her presence of mind, and became embarrassed and confused.
When he saw her in that state he knew that she desired cohabitation, and he said: ‘Come, rise and let me have possession of you; this place has been prepared for that purpose. If you like you may lie on your back, or you can place yourself on an fours, or kneel as in prayer, with your brow touching the ground, and your crupper in the air, forming a tripod. Whichever position you prefer, speak, and you shall be satisfied.’
The prophetess answered, ‘I want it done in all ways. Let the revelation of God descend upon me, O Prophet of the Almighty.’
He at once precipitated himself upon her, and enjoyed her as he liked. She then said to him, ‘When I am gone from here, ask my goum to give me to you in marriage.’
When she had left the tent and met her disciples, they said to her, ‘What is the result of the conference, O prophetess of God?’ and she replied, ‘Mo&cced;ilama has shown me what has been revealed to him, and I found it to be the truth, so obey him.’
Then Mo&cced;ilama asked her in marriage from the goum, which was accorded to him. When the goum asked about the marriage-dowry of his future wife, he told them, ‘I dispense you from saying the prayer aceur (which is said at three or four o’clock). Ever from that time the Beni-Temim do not pray at that hour; and when they are asked the reason, they answer, ‘It is on account of our prophetess; she only knows the way to the truth.’ And, in fact, they recognized no other prophet.
On this subject a poet has said:
For us a female prophet has arisen;
Her laws we follow; for the rest of mankind
The prophets that appeared were always men.
The death of Mo&cced;ilama was foretold by the prophecy of Abou Beker (to whom God be good). He was, in fact, killed by Zeid ben Khettab. Other people say it was done by Ouhcha, one of his disciples. God only knows whether it was Ouhcha. He himself says on this point, ‘I have killed in my ignorance the best of men, Haman ben Abd el Mosaleb, and then I killed the worst of men, Mo&cced;ailama. I hope that God will pardon one of these actions in consideration of the other.’
The meaning of these words, ‘I have killed the best of men’, is that Ouhcha, before having yet known the prophet, had killed Haman (to whom God be good), and having afterwards embraced Islamism, he killed Mo&cced;ilama.
As regards Chedjâ el Temimia, she repented by God’s grace, and took to the Islamitic faith; she married one of the Prophet’s followers (God be good to her husband).
Thus finishes the story.
The man who deserves favours is, in the eyes of women, the one who is anxious to please them. He must be of good presence, excel in beauty those around him, be of good shape and well-formed proportions; true and sincere in his speech with women; he must likewise be generous and brave, not vainglorious, and pleasant in conversation. A slave to his promise, he must always keep his word, ever speak the truth, and do what he has said.
The man who boasts of his relations with women, of their acquaintance and good will to him, is a dastard. He will be spoken of in the next chapter.
There is a story that once there lived a King named Mamoum, who had a court fool of the name of Bahloul, who amused the princes and Vizirs.
One day this buffoon appeared before the King, who was amusing himself. The King bade him to sit down, and then asked him, turning away, ‘Way hast thou come, O son of a bad woman?’
Bahloul answered, ‘I have come to see what has come to our Lord, whom may God make victorious.’
‘And what has come to thee?’ replied the King, ‘and how art thou getting on with thy new and with thy old wife?’ For Bahloul, not content with one wife, had married a second one.
‘I am not happy,’ he answered, ‘neither with the old one, nor with the new one: and moreover poverty overpowers me.’
The King said, ‘Can you recite any verses on this subject?’
The buffoon having answered in the affirmative, Mamoum commanded him to recite those he knew, and Bahloul began as follows:
Poverty holds me in chains; misery torments me:
I am being scourged with all misfortunes;
Ill luck has cast me in trouble and peril,
And has drawn upon me the contempt of man.
God does not favour a poverty like mine;
That is opprobrious in every one’s eyes.
Misfortune and misery for a long time
Have held me tightly; and no doubt of it
My dwelling house will soon not know me more.
Mamoum said to him, ‘Where are you going to?’
He replied, ‘To God and his Prophet, O prince of the believers.’
‘That is well!’ said the King; ‘those who take refuge in God and his Prophet and then in us, will be made welcome. But can you now tell me some more verses about your two wives, and about what comes to pass with them?’
Certainly,’ said Bahloul.
‘Then let us hear what you have to say!’
Bahloul then began thus with poetical words:
By reason of my ignorance I have married two wives –
And why do you complain, O husband of two wives?
I said to myself, I shall be like a lamb between them;
I shall take my pleasure upon the bosoms of my two sheep,
And I have become like a ram between two female jackals,
Days follow upon days, and nights upon nights,
And their yoke bears me down during both days and nights.
If I am kind to one, the other gets vexed.
And so I cannot escape from these two furies.
If you want to live well and with a free heart,
And with your hands unclenched, then do not marry.
If you must wed, then marry one wife only:
One alone is enough to satisfy two armies
When Mamoum heard these words he began to laugh, till he nearly tumbled over. Then, as a proof of his kindness, he gave to Bahloul his golden robe, a most beautiful vestment.
Bahloul went in high spirits towards the dwelling of the Grand Vizir. Just then Hamdonna looked from the height of her palace in that direction, and saw him. She said to her negress, ‘By the God of the temple of Mecca! There is Bahloul dressed in a fine gold-worked robe! How can I manage to get possession of the same?’
The negress said, ‘Oh, my mistress, you would not know how to get hold of that robe.’
Hamdonna answered, ‘I have thought of a trick whereby to achieve my ends, and I shall get the robe from him.’ ‘Bahloul is a sly man,’ replied the negress. ‘People think generally that they can make fun of him; but for God, it is he who really makes fun of them. Give up the idea, mistress mine, and take care that you do not fall into the snare which you intend setting for him.’
But Hamdonna said again, ‘It must be done!’ She then sent her negress to Bahloul, to tell him that he should come to her.
He said, ‘By the blessing of God, to him who calls you, you shall make answer,’ and went to Hamdonna.
Hamdonna welcomed him and said: ‘Oh, Bahloul, I believe you come to hear me sing.’ He replied: ‘Most certainly, oh, my mistress! You have a marvellous gift for singing.’
‘I also think that after having listened to my songs, you will be pleased to take some refreshments.’
‘Yes,’ said he.
Then she began to sing admirably, so as to make people who listened die with love.
After Bahloul had heard her sing, refreshments were served; he ate, and he drank Then she said to him: ‘I do not know why, but I fancy you would gladly take off your robe, to make me a present of it.’ And Bahloul answered: ‘Oh, my mistress! I have sworn to give it to her to whom I have done as a man does to a woman.’
‘Do you know what that is, Bahloul?’ said she.
‘Do I know it?’ replied he. ‘I, who am instructing God’s creatures in that science? It is I who make them copulate in love, who initiate them in the delights a female can give, show them how one must caress a woman, and what will excite and satisfy her. Oh, my mistress, who should know the art of coition if it is not I?’
Hamdonna was the daughter of Mamoum, and the wife of the Grand Vizir. She was endowed with the most perfect beauty; of a superb figure and harmonious form. No one in her time surpassed her in grace and perfection. Heroes on seeing her became humble and submissive, and looked down to the ground for fear of temptation, so many charms and perfections had God lavished on her. Those who looked steadily at her were troubled in their mind, and oh! how many heroes imperilled themselves for her sake. For this very reason Bahloul had always avoided meeting her for fear of succumbing to the temptation; and, apprehensive for his peace of mind, had never, until then, been in her presence.
Bahloul began to converse with her. Now he looked at her and anon bent his eyes to the ground, fearful of not being able to command his passion. Hamdonna burnt with desire to have the robe, and he would not give it up without king paid for it.
‘What price do you demand,’ she asked. To which he replied, ‘Coition, O apple of my eye.’
‘You know what that is, O Bahloul?’ said she.
‘By God,’ he cried; ‘no man knows women better than I; they are the occupation of my life. No one has studied all their concerns more than I. I know what they are fond of; for learn, oh, lady mine, that men choose different occupations according to their genius and their bent. The one takes, the other gives; this one sells, the other buys. My only thought is of love and of the possession of beautiful women. I heal those that are lovesick, and carry a solace to their thirsting vaginas.’
Hamdonna was surprised at his words and the sweetness of his language. ‘Could you recite me some verses on this subject?’ she asked.
‘Certainly,’ he answered.
‘Very well, O Bahloul, let me hear what you have to say.’ Bahloul recited as follows:
Men are divided according to their affairs and doings;
Some are always in spirits and joyful, others in tears.
There are those whose life is restless and full of misery,
While, on the contrary, others are steeped in good fortune,
Always in luck’s happy way, and favoured in all things.
I alone am indifferent to all such matters.
What care I for Turkomans, Persians, and Arabs?
My whole ambition is in love and coition with women,
No doubt nor mistake about that!
If my member is without vulva, my state becomes frightful,
My heart then burns with a fire which cannot be quenched.
Look at my member erect! There it is–admire its beauty!
It calms the heat of love and quenches the hottest fires
By its movement in and out between your thighs.
Oh, my hope and my apple, oh, noble and generous lady,
If one time will not suffice to appease thy fire,
I shall do it again, so as to give satisfaction;
No one may reproach thee, for all the world does the same.
But if you choose to deny me, then send me away!
Chase me away from thy presence without any fear or remorse!
Yet bethink thee, and speak and augment not my trouble,
But, in the name of God, forgive me and do not reproach me.
While I am here let thy words be kind and forgiving.
Let them not fall upon me like sword-blades, keen and cuffing!
Let me come to you and do not repel me.
Let me come to you like one that brings drink to the thirsty;
Hasten and let my hungry eyes look at thy bosom.
Do not withhold from me love’s joys, and do not be bashful,
Give yourself up to me–I shall never cause you trouble,
Even were you to fill me with sickness from head to foot.
I shall always remain as I am, and you as you are,
Knowing that I am the servant, and you are the mistress ever.
Then shall our love be veiled? It shall be hidden for all time,
For I keep it a secret and I shall be mute and muzzled.
It is by God’s will that everything happens,
And he has filled me with love; but today my luck is ill.
While Hamdonna was listening she nearly swooned, and set herself to examine the member of Bahloul, which stood erect like a column between his thighs. Now she said to herself: ‘I shall give myself up to him,’ and now, ‘No I will not.’ During this uncertainty she felt a yearning for pleasure deep within her parts privy; and Eblis made flow from her natural parts a moisture, the forerunner of pleasure. She then no longer combated her desire to cohabit with him, and reassured herself by the thought: ‘If this Bahloul, after having had his pleasure with me, should divulge it no one will believe his words.’
She requested him to divest himself of his robe and to come into her room, but Bahloul replied: ‘I shall not undress till I have sated my desire, O apple of my eye.’
Then Hamdonna rose, trembling with excitement for what was to follow; she undid her girdle, and left the room, Bahloul following her and thinking: ‘Am I really awake or is this a dream?’ He walked after her till she had entered her boudoir. Then she threw herself on a couch of silk, which was rounded on the top like a vault, lifted her clothes up over her thighs, trembling all over, and all the beauty which God had given her was in Bahloul’s arms.
Bahloul examined the belly of Hamdonna, round like an elegant cupola’ his eyes dwelt upon a navel which was like a pearl in a golden cup; and descending lower down there was a beautiful piece of nature’s workmanship, and the whiteness and shape of her thighs surprised him.
Then he pressed Hamdonna in a passionate embrace, and soon saw the animation leave her face; she seemed almost unconscious. She had lost her head; and holding Bahloul’s member in her hands, excited and fired him more and more.
Bahloul said to her: ‘Why do I see you so troubled and beside yourself?’ And she answered: ‘Leave me, O son of a debauched woman! By God, I am like a mare in heat, and you continue to excite me still more with your words, and what words! They would set any woman on fire, if she was the purest creature in the world. You will insist in making me succumb by your talk and your verses.’
Bahloul answered: ‘Am I then not like your husband?’ ‘Yes,’ she said, but a woman gets heat on account of the man, as a mare on account of the horse, whether the man be the husband or not; with this difference, however, that the mare gets lusty only at certain periods of the year, and only then receives the stallion, while a woman can always be made rampant by words of love. Both these dispositions have met within me, and, as my husband is absent, make haste, for he will soon be back’
Bahloul replied. ‘Oh, my mistress, my loins hurt me and prevent me mounting upon you. You take the man’s position, and then take my robe and let me depart.’
Then he laid himself down in the position the woman takes in receiving a man; and his verge was standing up like a column.
Hamdonna threw herself upon Bahloul, took his member between her hands and began to look at it. She was astonished at its size, strength and firmness, and cried: ‘Here we have the ruin of all women and the cause of many troubles. O Bahloul! I never saw a more beautiful dart than yours!’ Still she continued keeping hold of it, and rubbed its bead against the lips of her vulva till the latter part seemed to say: ‘O member, come into me.’
Then Bahloul inserted his member into the vagina of the Sultan’s daughter, and she, settling down upon his engine, allowed it to penetrate entirely into her furnace till nothing more could be seen of it, not the slightest trace, and she said: ‘How lascivious has God made woman, and how indefatigable after her pleasures.’ She then gave herself up to an up-and-down dance, moving her bottom like a riddle; to the right and left, and forward and backward; never was there such a dance as this.
The Sultan’s daughter continued her ride upon Bahloul’s member till the moment of enjoyment arrived, and the attraction of the vulva seemed to pump the member as though by suction: just as an infant sucks the teat of the mother. The acme of enjoyment came to both simultaneously, and each took the pleasure with avidity.
Then Hamdonna seized the member in order to withdraw it, and slowly, slowly she made it come out, saying: ‘This is the deed of a vigorous man.’ Then she dried it and her own private parts with a silken kerchief and rose.
Bahloul also got up and prepared to depart, but she said, ‘And the robe?’
He answered, ‘Why, O mistress! You have been riding me, and still want a present?’
‘But,’ said she, ‘did you not tell me that you could not mount me on account of the pains in your loins?’
‘It matters but little,’ said Bahloul. ‘The first time it was your turn, the second will be mine, and the price for it will be the robe, and then I will go.’
Hamdonna thought to herself, ‘As he began he may now go on; afterwards he will go away.’
So she laid herself down, but Bahloul said, ‘I shall not lie with you unless you undress entirely.’
Then she undressed until she was quite naked, and Bahloul fell into an ecstasy on seeing the beauty and perfection of her form. He looked at her magnificent thighs and rebounding navel, at her belly vaulted like an arch, her plump breasts standing out like hyacinths. Her neck was like a gazelle’s, the opening of her mouth like a ring, her lips fresh and red like a gory sabre. Her teeth might have been taken for pearls and her cheeks for roses. Her eyes were black and well slit, and her eyebrows of ebony resembled the rounded flourish of the noun traced by the hand of a skilful writer. Her forehead was like the full moon in the night.
Bahloul began to embrace her, to suck her lips and to kiss her bosom; he drew her fresh saliva and bit her thighs. So he went on till she was ready to swoon, and could scarcely stammer, and her eyes became veiled. Then he kissed her vulva, and she moved neither hand nor foot. He looked lovingly upon the secret parts of Hamdonna, beautiful enough to attract all eyes with their purple centre.
Bahloul cried, ‘Oh, the temptation of man!’ and still he bit her and kissed her till her desire was roused to its full pitch. Her sighs came quicker, and grasping his member with her hand she made it disappear in her vagina
Then it was he who moved hard, and she who responded hotly, the overwhelming pleasure simultaneously calming their fervour.
Then Bahloul got off her, dried his pestle and her mortar, and prepared to retire. But Hamdonna said, ‘Where is the robe? You mock me, O Bahloul.’ He answered, ‘O my mistress, I shall only part with it for a consideration. You have had your dues and I mine. The first time was for you, the second time for me; now the third time shall be for the robe.’
This said. he took it off, folded it, and put it in Hamdonna’s hands, who, having risen, lay down again on the couch and said, ‘Do what you like!’
Forthwith Bahloul threw himself upon her, and with one push completely buried his member in her vagina; then he began to work as with a pestle, and she to move her bottom, until both again did flow over at the same time. Then he rose from her side, left his robe, and went.
The negress said to Hamdonna, ‘O my mistress, is it not as I have told you? Bahloul is a bad man, and you could not get the better of him. They consider him as a subject for mockery, but, before God, he is making fun of them. Why would you not believe me?’
Hamdonna turned to her and said, ‘Do not tire me with your remarks. It came to pass what has to come to pass, and on the opening of each vulva is inscribed the name of the man who is to enter it, right or wrong, for love or for hatred. If Bahloul’s name had not been inscribed on my vulva he would never have got into it, had he offered me the universe with all it contains.’
As they were thus talking there came a knock at the door. The negress asked who was there, and in answer the voice of Bahloul said It is I.’ Hamdonna, in doubt as to what the buffoon wanted to do, got frightened. The negress asked Bahloul what he wanted, and received the reply, ‘Bring me a little water.’ She went out of the house with a cup full of water. Bahloul drank, and then let the cup slip out of his hands, and it was broken. The negress shut the door upon Bahloul, who sat himself down on the threshold.
The buffoon being thus close to the door, the Vizir, Hamdonna’s husband, arrived, who said to him, ‘Why do I see you here, O Bahloul?’ And he answered, ‘O my lord, I was passing through the street when I was overcome by a great thirst. A negress came and brought me a cup of water. The cup slipped from my hands and got broken. Then our lady Hamdonna took my robe, which the Sultan our Master had given me, as indemnification.’
Then said the Vizir, ‘Let him have his robe.’ Hamdonna at this moment came out, and her husband asked her whether it was true that she had taken the robe in payment for the cup. Hamdonna then cried, beating her hands together, ‘What have you done, O Bahloul?’ He answered, ‘I have talked to your husband the language of my folly; talk to him, you, the language of thy wisdom.’ And she, enraptured with the cunning he had displayed, gave him back his robe, and he departed.