Posts Tagged With: Islam

This and that from re Thai r ment, by 3Th. 13 Pops 0006. (August 29, 2017)

 

 

 

 

“Jefferson warned that without economic democracy there can be no political democracy”.
Fred Harris

 

 

 

 

 

TODAY FROM AMERICA:

 

 

POOKIE’S ADVENTURES IN EL DORADO HILLS:

 

A. Traveling from Bangkok to El Dorado Hills.

I do not know why it is but I usually find the most unpleasant trips the most interesting. It was that way on my trip back from Thailand. We left the apartment at about 7PM in order to get to the airport early enough for me to get a good seat. Suvarnabhumi Airport was more crowded and disorganized than I had ever seen it. After a difficult time securing my ticket, I was told the flight was delayed until 6:30 in the morning.

I arrived in Shanghai just as my connecting flight to the US was leaving. I had forgotten how the Chinese bureaucratic system differs from that in the US. In the US, probably for reasons of cost, people relating to the public are trained, for better or worse, to handle a number of somewhat discretionary activities. The Chinese it seems are not. Each functionary there appears to have been assigned only a single, not particularly discretionary, action.

As I exited the plane, I saw a young man with a sign that announced, “Transfer Passenger Assistance” and showed him my ticket. He looked confused. Walked away to speak to someone, returned and pointed vaguely toward a corridor leading from the hall. After passing through several hallways, I entered a large room containing several counters. Above one was a sign in English that read, “24-hour transit passengers.” I guessed that was the counter I was looking for. There was a long line and only one clerk. When I got to her and showed her my ticket she responded, “Transit Hotel.” I asked “Where?” She handed me a paper with my name on it and pointed to another traveler and said, “Follow that woman.”

“That woman” proved to be another lost and confused American who missed the same connecting flight as I. We passed through another warren of hallways until we came to a room even larger than the previous one with a lot of counters around the walls in front of which were crowds of clamoring travelers. We noticed a group of people in the center of the room who we recognized from our plane and asked them if they knew what was happening. One said, “I think we are supposed to wait here until someone comes for us.”

I noticed a counter over which was a sign that read something like “Transit Supervisor.” I approached him and asked what it is we should do. He pointed at a bunch of chairs against one wall and said, “Sit there, someone will come for you.”

So, we sat there for a long time and to our relief eventually, someone came and ordered us to follow him. We asked where we were going but received no answer. He marched us to a bus, too small to sit all of us and our luggage so many had to stand in the aisle amid the piled suitcases.

After a long long ride that ultimately brought us back to an airport hotel across the street from where we began, we disembarked and entered the hotel and milled around the lobby until one of us thought it would be a good idea to approach the reception desk. We did and at first, they did not seem to understand what we were all doing there. Then one of the women behind the desk motioned to us and began assigning rooms. When I approached and asked for a single room she said brusquely, “Two to a room” and assigned an elderly Japanese man to room with me. At first, I was offended that I had to share a room and with another, an old man no less, but I then realized he was no older than me. He spoke barely any English and I no Japanese but I soon discovered him to be one of the nicest and kindest people I had ever met.

I then asked about dinner and there ensued a several hour hullabaloo where I turned into the ugly American. I thoroughly enjoyed it, shouting away and laughing until everyone turned their back on me except for the servers who laughed with me (or at me, who knows).

The next morning at the airport the lines and confusion were staggering until a guard asked if I was on the plane to SF. When I answered in the affirmative he whisked me through everything and off I flew.

Having slept well the night before, I could not fall asleep during the flight so I watched all three episodes of Lord of the Rings. I found Frodo’s bulging eyes disconcerting and wondered why everyone had blue eyes.

It took five hours or so to get from SF airport to Hobbitown in the Golden Hills.

 

B. Back in El Dorado Hills.

Now some might wonder how I could equate EDH with the Shire. Easy, they both have a certain picturesque attractiveness; they both are set among rolling hills; they both are self-indulgent inward looking societies; they both see the outside world as full of orcs, goblins, sorcerers, violence and malevolence and; the citizens of both have hairy feet and do not wear shoes. Well, actually, the citizens of EDH do wear shoes.

I have resumed my life here as before; wake in the morning; drive HRM to school; Bella Bru for cafe latte and cinnamon raisin bagel with cream cheese; walk about three miles around the lake; return home and read a book; nap; have dinner and; retire to my room for my daily dose of existential anguish.

On Wednesday, I leave to spend a week at my sister’s home in Mendocino. She is hosting an engagement party for her son Brendan and his intended Ashley. She expects about 60 people to spend the weekend in and around the house. The Paella Lady and her huge paella pan will be there. Also, lots of Italian and Philippine food to eat and I expect a lot of music too.

On Sunday we plan to attend Paul Bunyan Day in Fort Bragg.

 

 

 

 

MOPEY JOE’S MEMORIES:

 

 

When he was about 5 or 6, I used to tell HRM stories every evening. The following is one of them:

“So, last night, at bedtime, I continued telling the series of stories to Hayden that I had begun about two years ago. The stories concerned the adventures of Danny (Hayden’s alter ego) and his trusty pony Acorn (who Hayden now and then rides whenever we visit Bill and Naida’s ranch).”

“Danny was resting at an oasis in the desert following his besting of ‘The Old Man Under the Mountain.’ With him were his two friends; “The Black Knight,” a gorilla (Whose alter ego cuddly toy shares my bed) who is “The World’s Strongest Knight” and rides a white horse with brown spots like a cow and is called appropriately “White-brownie or Brown-whitey,” and; “The White Knight Who Used to be ‘The Old Man who Dressed Like a Beggar’ and was The Worlds Most Powerful Magician,” until Danny, in the throne room of the Green Castle, defeated him in a duel of magic aided by “The Monster Who Lives in the Closet and Who Now Lives in Acorn’s Saddlebags,” and turned him into a mouse. In order for Danny and The Black Knight to escape from the dungeon of the “Old Man Under the Mountain,” Danny, again with the aid of “The Monster who lives in the Closet but Now Lives in Acorn’s Saddlebags” turned him from a mouse into a young handsome human except with less magical power so that his full name now became, “The White Knight Who Used to be an Old Man Dressed Like a Beggar and the Worlds Most Powerful Magician Until he was Turned into a Mouse and Then into A Young Man who was Not so Powerful a Magician.” The White Knight rode a black horse named, “Blackie.””

“They had just finished dinner and were drinking their milk while staring into the campfire when a troop of musicians and actors who were camping nearby came by and offered to put on a performance for the famous Knights.”

“The knights agreed that they would enjoy that and the chief musician tuned up his Lute and began his song by introducing his main protagonist a skinny boy of indeterminate age named ‘Heimlich.’ Heimlich lived in a not so great but good enough castle in a dreary country somewhere that was always foggy. Heimlich was sad because his father, who was called Pruneberry the King of the Castle (and, if truth be known, King of little else) had just died. In addition almost before the body became cold or whatever it is body’s become after its inhabitant dies, his mother Natasha Dewlap married Heimlich’s uncle, Julius Caesar (we both thought that was a very funny name).”

“Anyway, Heimlich and his friend [who strangely did not have a name but it could just as well be something as ridiculous and Guildenstern or Rosencrantz or even Miracle Max] one evening, for some unknown reason, decided to go the cemetery to visit the site where Pruneberry was buried. Along the way, they came upon a pile of bones and a skull. Heimlich thought the skull reminded him of “Mortimer” his old kindergarten teacher.”

“Anyway, Heimlich’s friend decided to return home after they discovered the bones because he was a sensible lad and was creeped out by the bones and Heimlich’s weirdness. Heimlich went on by himself.”

“When Heimlich arrived at the gravesite, a Ghost popped out and said, ‘Heimlich I am your father, Pruneberry and I was killed by Natasha Dewlap and Julius Caesar who put poison up my nose while I was asleep.’”

“At this point, Hayden asked me ‘How can a ghost speak after he died?’”

“‘A keen observation,’ I acknowledged. ‘That is why Heimlich did not believe him and went back home.’”

“The next morning, as coincidence and fairy tales have it, a group of traveling actors came by the castle and asked Heimlich if he would like to have them perform a play. Maybe, Heimlich thought, if they perform Pruneberry’s death like the Ghost told it in front of Natasha Dewlap and Julius Caesar one of them would be reminded and say something like, “Say that looks familiar,” and Heimlich would then know what the Ghost said perhaps could have been true.”

“And so, the traveling players put on the show and at just the right moment, Julius Caesar turned to Natasha Dewlap and said, ‘Say Natty does this look familiar to you?’ At which point Heimlich became furious and drove Natasha Dewlap and Julius Caesar out of the castle where they were forced to live in a tent and sell apples and rutabagas to passers-by.”

“Hayden then asked me, ‘What are rutabagas?’ I said, ‘I did not know.”’

“Heimlich, thereafter spent every day alone in the little castle in that dismal country with his furry white cat named ‘Snowy,’ looking out of his window and down upon Natasha Dewlap and Julius Caesar trying to sell their apples and rutabagas to passers-by, except for once a year when the troop of actors came by and they had a party.”

“The End.”

“I then told Hayden that the actors would perform another tale that I would tell him about tomorrow [I was already working on a children’s version of King Lear]. But, Hayden asked me if Danny was ever going to go back home to visit his mom who lived in the cottage by the “Deep Dark Wood,” before setting out on another adventure. He thought it would be a good idea if he did.”

“I told him that Danny told the musicians that he would not listen to the story now because he needed to get a good night’s sleep so that tomorrow he would be well rested for his trip back through the ‘Deep Dark Wood’ to visit his mom.”

 

 

 

DAILY FACTOID:

 

“Perhaps the greatest challenge of the algorithm revolution is that as machines and the algorithms that drive them have become ever-more complex, we are rapidly losing our ability to understand how they work and anticipate unexpected behaviors and weaknesses. From just 145,000 lines of code to place humans on the moon in 1969 to more than 2 billion lines of code to run Google in 2015, today’s systems are labyrinths of interconnected systems.”
Kalev Leetaru, Forbes Magazine.

 

 

 

 

PEPE’S POTPOURRI:

 

A. Levinson on Top:

 

1948 — 1973 a golden age like no other.

“The second half of the 20th century divides neatly in two. The divide did not come with the rise of Ronald Reagan or the fall of the Berlin Wall. It is not discernible in a particular event, but rather in a shift in the world economy, and the change continues to shape politics and society in much of the world today.”

“The shift came at the end of 1973. The quarter-century before then, starting around 1948, saw the most remarkable period of economic growth in human history. In the Golden Age between the end of the Second World War and 1973, people in what was then known as the ‘industrialized world’ – Western Europe, North America, and Japan – saw their living standards improve year after year. They looked forward to even greater prosperity for their children. Culturally, the first half of the Golden Age was a time of conformity, dominated by hard work to recover from the disaster of the war. The second half of the age was culturally very different, marked by protest and artistic and political experimentation. Behind that fermentation lay the confidence of people raised in a white-hot economy: if their adventures turned out badly, they knew, they could still find a job.”

“The year 1973 changed everything. High unemployment and a deep recession made experimentation and protest much riskier, effectively putting an end to much of it. A far more conservative age came with the economic changes, shaped by fears of failing and concerns that one’s children might have it worse, not better. Across the industrialized world, politics moved to the Right – a turn that did not avert wage stagnation, the loss of social benefits such as employer-sponsored pensions and health insurance, and the secure, stable employment that had proved instrumental to the rise of a new middle class and which workers had come to take for granted. At the time, an oil crisis took the blame for what seemed to be a sharp but temporary downturn. Only gradually did it become clear that the underlying cause was not costly oil but rather lagging productivity growth — a problem that would defeat a wide variety of government policies put forth to correct it.”

“The great boom began in the aftermath of the Second World War. The peace treaties of 1945 did not bring prosperity; on the contrary, the post-war world was an economic basket case. Tens of millions of people had been killed, and in some countries, a large proportion of productive capacity had been laid to waste. Across Europe and Asia, tens of millions of refugees wandered the roads. Many countries lacked the foreign currency to import food and fuel to keep people alive, much less to buy equipment and raw material for reconstruction. Railroads barely ran; farm tractors stood still for want of fuel. Everywhere, producing enough coal to provide heat through the winter was a challenge. As shoppers mobbed stores seeking basic foodstuffs, much less luxuries such as coffee and cotton underwear, prices soared. Inflation set off waves of strikes in the United States and Canada as workers demanded higher pay to keep up with rising prices. The world’s economic outlook seemed dim. It did not look like the beginning of a golden age.”

“As late as 1948, incomes per person in much of Europe and Asia were lower than they had been 10 or even 20 years earlier. But 1948 brought a change for the better. In January, the US military government in Japan announced it would seek to rebuild the economy rather than exacting reparations from a country on the verge of starvation. In April, the US Congress approved the economic aid program that would be known as the Marshall Plan, providing Western Europe with desperately needed dollars to import machinery, transport equipment, fertilizer, and food. In June, the three occupying powers – France, the United Kingdom, and the US – rolled out the Deutsche mark, a new currency for the western zones of Germany. A new central bank committed to keeping inflation low and the exchange rate steady would oversee the Deutsche mark.”

“Postwar chaos gave way to stability, and the war-torn economies began to grow. In many countries, they grew so fast for so long that people began to speak of the ‘economic miracle’ (West Germany), the ‘era of high economic growth’ (Japan) and the 30 glorious years (France). In the English-speaking world, this extraordinary period became known as the Golden Age.”
Marc Levinson, End of a golden age, Aeon

 

 

B. Trenz Pruca’s Observations:

 

We would not expect someone to have the talent to pitch for the New York Yankees simply because he is wealthy, so why would we give to the wealthy, solely because they have been successful in making money, the right to tell us how we live, how our money invested in government is to be spent and a host of other things of common interest. After all, their expertise is limited to making money, usually in a very narrow field of endeavor. Why would we not expect their advice to be biased to favor them making more money?

 

 

 

 

TODAY’S QUOTE:

 

“A criminal is a person with predatory instincts who has not sufficient capital to form a corporation”.
~Howard Scott

 

 

 

 

TODAY’S CHART:

 

 

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At 7, I could not speak a second language and except for a passing acquaintance with Italian, I still cannot.
At 18, my mind concentrated on baser pleasures than the quality of its processing.
At 22, I could not remember anyone’s name. I still cannot.
At 23, I was in law school. It was not compatible with life satisfaction.
At 25, I was as weak as a baby. Still am.
At 26, I was married — the first of many.
At 28, I had not yet run a marathon. I still have not.
At 30, I do not know about bone mass but my adipose mass was clearly increasing.
At 31, it had been 10 years since I had last played a game of chess.
At 32, I could remember faces. I still can. There are some I wish I could forget.
At 39, whatever peaked was not applicable to me.
At 40, I had not won a Noble Prize — still, haven’t. I have never been nominated either.
At 48, I had not reached my peak income. That occurred 15 years later. I lost it all a few years after that. Is there a peak year for losing your money?
At 50, I could not balance my checkbook — still cannot.
At 51, I did not understand peoples emotions — never could, never will.
At 69, I was dissatisfied and moved to Thailand.
At 71, I began to use more profanity whenever I spoke with anyone.
At 74, you have got to be kidding.
At 82, I sure hope my psychological well-being will peak— nothing else will.

 

 

 

TODAY’S PHOTOGRAPH:
Pasted Graphic 2
Richard K. Diran. Danae and the Shower of Gold.

“The King of Argos had only one child, a daughter named Danae. Although beautiful, the king wanted a son and went to the Delphic oracle to ask if there was any hope of having a son. The oracle said, ‘no’ and worse that Danae would have a son who would kill him. The king could not put his innocent daughter to death so he built a room sunk underground but with part of the roof open to the sky so that light and air could come through. “

“As she lay there a mysterious thing happened. A shower of gold fell from the sky, it was Zeus in this form who impregnated her and she would bear the son who would kill her father the king.”

 

 

 

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Categories: July to September 2017, Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

This and that from re Thai r ment, by 3Th.    13 Capt. Coast 0006 (May 2, 2017)

 

“Time erodes events into stories, stories into recollections, recollections into impressions, impressions into vague sensations that eventually dim altogether.”
Pike, J. Zachary. Orconomics: A Satire (The Dark Profit Saga Book 1) (p. 76). Gnomish Press LLC.

 

 

 

TODAY FROM AMERICA:

 

POOKIE’S ADVENTURES IN EL DORADO HILLS:

The sun is out today. Dick and HRM have left for a few days in San Diego. Dick, who is a graduate of the University of San Diego and worked with its administration on several projects over the years, will introduce HRM to some of his friends in the university administration and tour the campus. They also will spend some time with the people developing drone technology there. It sounds like a great trip.

I, on the other hand, remain back in EDH on fish feeding duty. The fish in question, an extremely large goldfish named Sharky, requires special handling and becomes upset when absent human companionship for more than one day.

When not attending to my duties as fish feeder-in-chief and if it is sunny, I wander around EDH town center and sit on the benches overlooking the lake. I look and feel a lot like some old homeless person. Come to think of it, maybe that is exactly what I am.

A couple of weeks have gone by since I wrote the above. The sun is out the weather is warm and I am for the most part feeling better. I have turned my attention to summer plans. I originally intended to drive south of Rome to Puglia and stay in a Trulli house. Then on to Matera and to Sicily to spend a few days at Antonio’s. However, for the first time in my life, I felt that traveling that long alone was beyond me. So, I probably will terminate my Italy portion of the trip at Rome and Sabina. That is unless someone wants to join me and share the costs and the driving.

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In the meantime, I have continued reading book after book waiting for my body to recover from the medical assault on it. I rarely read a book more than once. Most of what I read is not worth it — trash is trash — no need for second helpings. Nevertheless, I decided to reread Stephen King’s magnum opus (It is obviously an opus, but I doubt it is magnum unless that word simply means long.) a seven-volume novel called The Dark Tower (soon to be a major motion picture starring Matt McConaughey and Idris Elba). I decided to read it again because I had first read the 5000-page novel about 10 years ago and was tired of what I had been reading these last few months. Not that it was any less trash than I had been reading, even King who appears as himself in the novel admits that as a writer he is a hack — a very successful hack but a hack none the less. I heard he had penned a new edition so, since I had now and then thought about the novel over the years, I wanted to see what was new.

The most surprising thing was how little of the new edition I recalled from my reading of it so long ago. In fact, it had little in it that I remembered. Either he completely revised it or I did in my imagination.

My mom is rapidly approaching the end of her life. She mostly sleeps now only now and then waking briefly. Still, she remains feisty, fighting off the orderlies when they try to feed her and still trying to get out of bed and get a job. She will be 100 years old in June if she lives that long. My sister disagrees with me about her age. Maryann insists she will be only 99.

TO YOU ALL, LONG DAYS AND PLEASANT NIGHTS.

 

 

 

PETRILLO’S COMMENTARY:

I was going to continue my favorite eras of history with something about the present. How you may ask, can the present be history? Well, since we humans, at least, are post hoc rationalizing creatures, everything is in the past when we perceive it. Quantum theory suggests that it may not even exist until we perceive it. But, science and philosophy aside, the present has become too bizarre and distasteful for me so I will leave it to lie and fester and jump directly into the far future — but not today, that is for another post.

 

 

 

MOPEY JOE’S MEMORIES:

 

I wrote the following about 5 years ago. Since then my obsession has diminished but not my admiration.

Rumination on an Ashkenazi Theme

Everyone should know a little Yiddish:

Now, why you might ask would it be important for we goyim to learn a few words of Yiddish? Well, besides the fact that many of these words are already common and well-integrated into English, there is another reason as well. You see, some languages have many words that essentially describe what a non-speaker would imagine being the same thing. For example, 200 words or so for snow or a hundred and fifty words for a camel’s hoof. Yiddish enriches English because it contains hundreds of words to describe human foibles. Even when it ostensibly refers to a thing like a knickknack, the Yiddish word “tchotchke” seems to say more about the observer and the owner than about the object itself.

Many people have the mistaken notion that Yiddish is a Jewish language like Hebrew. True it was spoken primarily by Jews. However unlike Hebrew which until the establishment of the state of Israel served as the “religious” or “intellectual” language of most Jews; much like Latin was used in western Europe until the last century, Yiddish generally was spoken by only one of the major branches of the Jewish Diaspora. That branch, known as the Ashkenazi were those Jews who lived primarily in eastern Europe and originally included Northern France until various pogroms forced them further east. Like the Kurds of today, they were a nation without a land of their own. Until the 19th century, most Jews spoke a pastiche of Aramaic, Hebrew and the indigenous language of the place they were living at the time. The roots of Yiddish are primarily German with Aramaic and Hebrew influences. It also includes words and expressions from several Slavic languages in varying degrees depending upon where the speakers lived. There are several different “Yiddish dialects” including that spoken as the official language in the Jewish Autonomous Oblast in the Russian far east near Vladivostok. Its capital is Birobidzhan. The First Birobidzhan International Summer Program for Yiddish Language and Culture was launched in 2007.

Ashkenazi Dreams:

Yiddish developed among the Ashkenazi, one of the three main branches of Judaism. The other two being the Sephardim (primarily originating on the Iberian peninsula) and the Mizrahim comprising most of the others. The Sephardim and the Mizraim, if they spoke it at all, did not speak Yiddish as their mother tongue as did many of the Ashkenazi before emigrating to the US.

They all more or less can trace their patrimonial heritage through the male Y chromosome to a single individual living somewhere in the middle east about 5000 years ago, about the time when Abraham was reputed to have lived. A recent study of the Cohen, the traditional priestly class descended from Aaron, Moses’ brother, using DNA from males with that surname worldwide, indicates that most of them are descended from a middle eastern male alive about 3000 years ago; about the time the Bible indicates that Moses and Aaron lived. Given that several hundred years of the most intensive archeological investigation in the world, while turning up scads of evidence of the other Peoples and nations mentioned in the Bible, failed to turn up much evidence at all of Jewish history older than somewhere between 200 and 600 BC, it is remarkable that modern genetics has been able to confirm at least this part of the story. (Not that it proves that Abraham, Moses, and Arron actually existed, but it does confirm that during those times there was in all likelihood some horny goat-herd in the Near East busy shtupping a shikse or two thereby giving birth not only to the great Jewish nation but, in all likelihood, a significant portion of the population of the entire Mediterranean basin. I guess it could fairly be observed that Arron wielded a mighty rod.)
The Ashkenazi male line descends primarily through southern Italian and Sicilian Jews who migrated into Northern Europe about 400-600 AD to escape persecution by the newly dominant Christians. Genetically Southern Italians and Sicilians and the Ashkenazi appear to be closer related to each other than to most of the rest of trans-mountain Europe. Unlike the other branches of Judaism, the Ashkenazi seem to have picked up a small but strong Central-Asian component primarily from the Caucuses and the area around the Caspian Sea, the ancestral home of the Khazar’s, the almost legendary medieval Jewish empire.

On the matrilineal side DNA testing shows that although there is strong evidence of middle eastern origins among the women, there is significantly more evidence of non-middle eastern origins than among the men (Again with the shikses.)

Among the Ashkenazi, there is a high incidence of Tay-Sachs an inherited and inevitably fatal disease. The Sephardim and the Mizrahim seem to have no greater incidence of the disease than the general population, an indication that the effects of natural selection and genetic drift happen quite rapidly and do not require the eons that mutations take to be reflected in a population. The Tay-Sachs’ discovery may have revealed another startling fact, that the genes causing Tay-Sachs may be related to those controlling for intelligence. * Based on standard IQ testing as much as 20% of the Ashkenazi score 120 or higher, scoring higher in verbal and mathematical elements and lower in spatial than the general population (in other words, great scientists, and writers but lousy athletes). In the general population, the average is about 4-5% including for the Sephardim and Mizrahim. It is not so hard to guess why that is the case. The Christian pogroms and prohibitions against land owning for the Jews and against charging interest for the Christians coupled with high literate demands of the rabbinate made those excelling in abstract thought high-quality breeders so to speak.

On the other hand, among the Christian West, strangely enough, those who were most literate were prohibited from breeding. From the fall or the Roman empire until the success of the Protestant revolt, for the most part, the most literate of the Western Christians were forced into the clergy where, unless they were Popes or Cardinals, they were strongly discouraged from breeding.

Instead, we placed our genetic basket on the shoulders of homicidal maniacs whose claim to fame was their preternatural ability to take someone else’s technology and turn it into a more highly efficient means of slaughter.

As luck would have it, due to the plague almost wiping us out, and our short-term tendency to compensate by breeding like rabbits, coupled with our forced procreation of prescient psychopaths equipped with proficient killing machines and a resistance to disease, we in the West were able to conquer the world. Hooray for us.

*Note: Contrary evidence for the genetic connection between Tay-Sachs and a certain type of intelligence is provided by the fact that the Irish appear also to be prone to the disease. On the other hand, perhaps the Hibernians were one of the lost tribes of Israel like the American Indians and just about everyone else, except for the Mormons, who never get lost.

So what’s it to me?

Some of you have inquired about my fascination with Judaism given that I am goyim and all that. Actually is in not Judaism that fascinates me but the Ashkenazi. The Ashkenazi used to be a sizable stateless nation in eastern Europe that barely escaped annihilation. It now has a state of its own in the Near East that exists under the extreme stress of annihilation. Many of the surviving descendants of the original Ashkenazi not living in the Near East now live in the US.

I used to think that my fascination was because my great great grandmother was Jewish (and given mathematics of human generation, whose wasn’t somewhere along the line). Her family (named Tau) was from somewhere in Austria. In the early 1800s, they left Austria, probably under the pressure of one pogrom or another and could not afford the ticket to the US, and settled in a tiny Italian hill town named Roccantica in the then Papal States. Go figure.

More recently, however, as I read about the newest advances in genetic analysis of population migration over time, I was fascinated to learn that the modern Ashkenazi, at least on the male side, were primarily descended from Sicilian and Southern Italian Jews who migrated to Northern Europe to escape the emerging dominance of Christianity during the latter stages of the Roman Empire.

I recall looking at a photograph of my maternal Sicilian grandparents. In the photograph, both my grandfather and grandmother were photographed separately. He, with his tightly curled blond hair, long narrow nose and wispy blond mustache, appeared to be one of those Sicilians descended from either the Normans or later French settlers who bequeathed their blond hair and surnames to their descendants (Cigna and Gallo common Sicilian surnames and my mother’s name Corsello appear to be examples). However, my grandmother, a DeFalco, was different. Her photograph always fascinated me. Dark where my grandfather was pale, long black hair and eyes coal black, not haunted nor haunting but quietly alive as though they saw more and deeper than the rest of us. DeFalco seems to be an old Sicilian name. Several Castelo Falconaras, that may or may not relate to them, dot the Sicilian landscape. Could they be the remnants of that gene line left somehow behind when the rest of them set off for El Norte and became Ashkenazi? Who the hell knows.

When I was a little kid my first playmate other than cousins, was a boy named Ian who lived down the block. I would now and then have what passed for a play date then with him. I liked going over his house. He had a sand box in his back yard. I did not. I only had a grape arbor. We would play and after a while, if he got frustrated, he would punch me. I did not know why he did that.

At the other end of the block, beyond the large black rock that jutted onto the sidewalk, lived an older boy. He was about seven (I was only four or five years old). I was afraid of him because he was big and he would punch me also. Nevertheless, it was always an adventure to walk down the block all the way to the flat rock and sit there. I would not go further because I then could no longer see my house.

At that time we lived on the one street in the lower part of Tuckahoe where no other Italians (or for that matter any blacks) lived. My grandfather built the house when he had gotten rich from his construction company. Unfortunately, he lost it all in the depression, so we divided up the house among the family and still lived there. My father, mother, baby brother and I lived upstairs. The floor had been converted to an apartment. My Grandparents lived in an apartment on the ground floor and my Aunt had a room made out of the old sun deck. We all shared the living room. The rest of the neighborhood was mostly peopled by what became referred to as WASPs, but I knew them then as Americans. There were three Jewish families that I was aware of on Dante Avenue as the block was named, two of them belonged to the boys who would punch me.

Even though I was afraid of him, I soon found out that all the bigger boy wanted was just someone to talk to. I did not understand that at the time. In any event, we would sit on the rock and talk about those things of interest to little boys, like pirates and the like. I later learned that they were both being bullied horribly by the older boys, in part because they were Jewish.

I never understood bullying. I learned to live with the name calling, but when it moved beyond that I always had to step in. I was able to get away with it, not because I was strong or brave, but because I realized that the object of bullying was to take advantage of the ease of dominating someone weaker than you. However, when someone interposes himself then the object of the exercise becomes muddled. To pass through someone who puts up even slight resistance to get at the weak is simply not worth the effort. Besides, most bullies were that way because someone else was bullying them. It was always a risk for them when someone fought back. I would find myself stepping in to stop bullying about once a week. No one ever decided to fight with me about it even though I was small and weak at the time. That puzzled me for a while because I otherwise fought almost every day with someone who I thought was trying to bully me. I wondered why. Eventually, I came up with a theory. But that is for another time.

I did not know what Jewish, or Christian, or Italian, African-American and so on meant then. They were simply words to me. Of course, sometimes those words indicated a difference I could see, for example, “colored” kids as we called African-Americans back then, were often, but not always, darker than Italian kids and American kids were pinker with blue veins. I couldn’t see much difference in most of the others. Later I learned what people meant when they used those words to describe themselves or other people. Most of the time when they were not describing themselves, they used those words because they were a little afraid of the others.

The woman many considered my second mother, was a member of the third Jewish family. They lived next door. I called her Anna Banana, probably because I could not pronounce her last name. She was married and childless. She had a narrow face and freckles. She also had carrot-colored hair that seemed to be all wiry and would fly about her head at odd angles whenever she moved around, which she did a lot. I spent almost every day all day with her at her house. She never seemed to mind. She taught me how to pick and eat scallions and play the piano. Nights, I would spend sitting on my grandmother’s lap before the fireplace that my grandfather built with big rocks that he had carried himself from somewhere. I would repeat from memory all the nursery rhymes I had learned from my mom and Anna Banana, sing songs and recite poems in English and Italian that my grandmother taught me. I felt very and happy with Anna Banana and my grandmother.

Then my father decided to sell the only asset we had, the house, in order to open up a business, a bar, and restaurant. Six months later we were homeless and living on the streets. But that is another story.

 

 

 PEPE’S POTPOURRI:

 

A. Trenz Pruca’s Observations:

On the Role of Civil Society:

Why would anyone be morally bound or wish to be morally bound to a civil society that does not share the goal that its citizens deserve a fair distribution of wealth, income, and power? If the civil society is not dedicated to that end what else could it possibly be dedicated to? What is freedom, to those without wealth, income or power?

 

B. Today’s Poem:

Child Rowland to the dark tower came,
His word was still ‘Fie, foh, and fum
I smell the blood of a British man.
Shakespeare— King Lear, Act 3, scene 4

(In the play, Gloucester’s son, Edgar, disguised as Tom o’ Bedlam speaks these words and others in an effort to mislead Lear. Later Browning used the first line in his epic poem “Childe Roland.”)

 

 

TODAY’S PHOTOGRAPH:

Pasted Graphic

Fornax by Beth Moon

 

Categories: April through June 2017, Uncategorized | Tags: , , , , , , , , , , , , , , , , | Leave a comment

This and that from re Thai r ment, by 3Th. 20 Joseph 0004 (January 9, 2015)

“…people who make the most productive contributions, the ones who make lasers or transistors, or the inventor of the computer, DNA researchers — none of these are the top wealthiest people in the country. So if you look at the people who contributed the most, and the people who are there at the top, they’re not the same.”
Joseph Stiglitz

TODAY FROM AMERICA:

A. POOKIE’S ADVENTURES IN EL DORADO HILLS:

Since the last week in September I have been either traveling, ill or overwhelmed by holidays. As a result, outside of posting a few photographs in T&T and reading a lot I have been unable to do much else.
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Yesterday, January 2 (13 Joseph 2004) I was finally able to get back to editing Quigley’s “Weapons Systems and Political Stability.” I am about at page 700 on my first edit and have about another 700 pages more to go. The first edit is intended only to familiarize myself with the material and catch the most egregious errors (there are a lot). My next edit will be to polish it up, add some headings for clarity and write a new introduction.

Because Quigley died before finishing his book, it ends at about 1500 AD. The previous edition includes Quigley’s article on the French Revolution in an effort to fill in the gap. I think that is inadequate. I probably will cross reference his major published work, Tragedy and Hope: A History of the World in Our Time, or add an edited version of the post-1500 portion of that book.

I have begun editing the rise of Islam and the Arab conquests section of Weapons. It is interesting to note that the Arab political dominance of Islam lasted only 300 years or so, thereafter the Islāmic world was ruled mostly by non-Arab Muslims (Turks, Kurds [Saladin], Moors and the like) until at the end of WWI (1918) when the allies created the system of Arab-controlled states at the expense of those Islāmic tribes and nations that commanded the Near and Middle East for the previous 1000 years.

Also, the Arabs like the Hebrews were Semite language speakers from tribes that migrated out of grasslands south of the Fertile Crescent during dry periods. Thus, ironically, not only do they share the same language family, original culture and genetics but also the same religion in some respects. Islam can somewhat be looked at as a heretical form of ancient Judaism since the Koran acknowledges the Hebrew bible as among its founding documents and Gabriel himself supposedly directed the Prophet to begin his vocation as a prophet instead of going into his family business selling souvenirs to pilgrims visiting Mecca. (This abandoning of the family business continues a long tradition among religious leaders. After all, Buddha could not stand being a prince, Jesus was bored by carpentry, Paul saw no future in tax collection and Joseph Smith needed the money.)

Similarly, Christianity can be seen as a heretical form of Judaism. Christ, as a Jewish heretic, preached a different form of Judaism much as the Pharisees (another heretical group) did in creating a good deal of modern Judaism. Christ urged his followers to, “forget the forms and rules, how you behave and treat others is more important.” The rabbis (at least after Hillel) seemed to say, “the rules and prescriptions should not be taken too literally, but they are a good thing to contemplate and discuss in order to determine how to behave.”

Paul the Arch-Heretic, on the other hand, demanded his supporters, “forget the Hebrews and what Jesus had to say, think, do and behave as I tell you.”
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On Sunday I drove to the Bay Area where I had a very pleasant lunch with Kathleen who now heads the AG’s antitrust division. Later I visited my mom who was quite spry and alert. She believed that the place where she had lived for the past 10 years or so was a hospital that she had just entered a few days ago because she had suddenly taken ill. Earlier in the day she felt better so she began to change into her street clothes so that she could leave the hospital and find a job.
IMG_20141220_135747_738
Mom and her girls
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I have just about finished my revisions to the first half of Red Storm my still uncompleted stab at a novel. If anyone would like to review it and give me your thoughts and suggestions I will very much appreciate it.
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Well, I’m back under doctor’s care. A recent unusual shortness of breath while exercising prompted my visit to my him. Following a series of tests including a CT-scan, we have eliminated a return of a pulmonary embolism and heart disease, confirmed my long-standing gall stone problem and discovered what they euphemistically call a “lung nodule.” More tests and procedures to follow.
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In rereading the Stieglitz quote above it strikes me that those young people sent off to war to risk their lives so that those top wealthiest people can enjoy their good fortune, or those like my daughter and her compatriots, endeavoring to protect this nation and those same rich from the horrors of plague, as well as most of those who have dedicated their lives to helping others, are not payed very well either. One would think they should be included among those who have made productive contributions as great as and probably more than many of those wealthy people.
____________________________________________

Today I said to myself the hell with the temperature or my physical maladies I’m going swimming. So I dove into the outdoor pool at my new health club and swam for twenty minutes which is pretty good since I have not seriously exercised for over two months. After my swim I spent some time in the hot tub, took a steam bath and showered. It made me very happy.

B. BOOK REPORT:

The Martian by Andrew Weir, soon to be a major motion picture starring Matt Damon (a man who will always look barely post-pubescent), is a man-boy novel without the killing and explosions. It is about science, engineering and manly pluck. I found it fascinating and enjoyable — being a man-boy myself. Dick McCarthy, however, pointed out that despite the intensive descriptions of electronic monitors, space suits, airlocks and the like, the Robinson Caruso of Mars almost never glances out the window and tells us what the planet actually looks like. It is sort of like writing about a rafting trip through the Grand Canyon and describing in great detail the raft’s paddles and their uses but never mentioning what you saw when, not otherwise engaged with problems and vagaries of riverine locomotion, you looked up at the variegated walls of that magnificent chasm.

Pookie says check it out…

PETRILLO’S COMMENTARY —2014 SCIENCE:

2014 saw science bring humans closer to exercising the attributes of Gods. A research laboratory in the US created a synthetic chromosome raising the possibility that we may soon become able to create complex life forms. Another team of scientists has demonstrated brain to brain communications creating the potential of direct neural communications between humans. Also, a way to make matter directly from light has been postulated. Finally a new theory about how life forms out of inert matter has been proposed.

About 80 years ago the paleontologist Teilhard de Chardin (“Our duty, as men and women, is to proceed as if limits to our ability did not exist. We are collaborators in creation.”)
theorized that as humankind increasingly populated the globe it would through evolutionary processes, produce a new type of life that he called the Noosphere, the collective consciousness of humankind. This he claimed would become one with God. Alas, life being what it is, simply the search for a more efficient method of converting energy into matter by reversing entropy, I sincerely doubt this new life form, if it actually comes into being, will be much different from the mad, irresponsible homicidal gods postulated in humankind’s historical imagination.

DAILY FACTOID:

1550: In about this year the illustrious German (Franconian) Imperial Knight, Gottfried von Berlichingen, or as he was known, “Gotz of the Iron Hand” because he went into battle with a prostheses to replace the hand he had lost in a previous war and whose major claim to fame was a preternatural ability to piss everyone off, issued his legendary challenge, ”er kann mich am Arsche lecken” (“he can lick my arse”).
goetz02
The Iron Hand of Gotz

Gotz, as can be expected, was beloved of the Nazis who memorialized him by naming several instruments of death in his honor.

(It has been rumored that Marvel’s Winter Soldier was the reincarnation of Gotz.)

TODAY’S QUOTE:

“…we usually think of Christianity as the great contrast to the Roman ideology, but this is to misconceive the whole civilization. Christianity as an organization was in no way incompatible with Romanism as an organized structure. The teachings of Christ were, but these teachings were so very alien and strange that no one took them very seriously and being a Christian soon meant, not belief in Christ’s teachings but belief in Christ, a totally different thing. The same thing happened in Islam where Muhammad’s teachings were soon ignored, and the requirements of Islam became a few rituals, plus monotheism, and so far as Muhammad was concerned, belief that he was the Prophet of the One God.

The Christians cut down Christ’s teachings to a minimum also, insisted only on the belief that Christ was the Son of God and some related beliefs and certain rituals, and then began to engage in violent controversy on minute details of implications of these, very remote from Christ’s teachings or attitude. On this basis, there was not much in Christianity which could not be reconciled with the Roman system, and the original enmity between the two came more from the Roman side than from the Christian.

…The willingness of the Christians to become part of the Roman system can be seen in the present survival of the Roman Catholic Church as a copy of the Roman empire, a system organized in municipalities and provinces under an absolute ruler who uses the robes, nomenclature, language, and modes of action of the late Roman empire.”
Carroll Quigley, Weapons Systems and Political Stability.

TODAY’S PHOTOGRAPH:

10250098_10152838593940242_5035726372689074374_n
Pookie enjoys himself at the Doria Pamphili Museum in Rome

Categories: January through March 2015 | Tags: , , , , , , , , , , , , | 2 Comments

This and that from re Thai r ment, by 3Th. October 19, 2010

Today’s factoid:

1980. The US unfortunately lost its world leadership in such things as the greatest creditor nation, of having the lowest infant mortality rates and highest standard of living and the like. Nevertheless, it proudly remains number one in the world in, assault by rifle, shotgun or larger firearm, drunk Neighbors, death by reptile, car thefts, obesity, divorce rate, marriage rate, defense budget, television viewing and, external debt (owed to other countries).

Today’s news from Thailand:

1. The worst floods in memory hit Korat and are expected to hit Bangkok soon. Meanwhile the worst tropical storm of the year (Typhoon or Hurricane) has devastated the northern Philippines.

2. The Secretary to the President of the Constitution Court was dismissed following the release of a video tape showing him meeting with a Democratic Party (the party opposed to the Red Shirts) Member of Parliament attempting to influence the Red Shirt (Puea Thai) party’s laws suit accusing the Democratic Party of misusing certain funds. Meanwhile the MP in question has recently left the country.

3. The new head of Thailand’s military has begun his purge of army officers suspected of sympathy with the Rad Shirts.

Pookie’s continuing adventures in Thailand:

NOWHERE AND BACK AGAIN

CHAPTER VII – HOME AGAIN HOME AGAIN ZIGGITY-ZIG.

We spent the night at Gun Girl’s house in Chyaphum a town in Issan. It is located near another national park that lies astride the divide between Lanna and Issan that I had visited once before. The divide like the Sierra Nevada’s rises gently on one side and falls off steeply on the side facing Lanna. On the Issan facing slopes grow a remarkable purple flower that looks like lupine with somewhat larger and waxier petals. What is unusual about them is that when in bloom they grow in great profusion over the meadows and hills of the park, each on its individual stalk without leaves, containing a single group of flowers per plant and these stalks grow separately about 18 inches from one another as though some god came down and planted them for his own amusement because like most gods he was insane.

Anyway Gun Girl’s house was, along with her automobile in which we had been riding, the spoils of her recent divorce.

The next morning no one felt like moving too much so we spent the day straightening up the house, cleaning the car, walking around the neighborhood and visiting GG’s relatives. I spent most of my time traveling from my bedroom to the bathroom and then to the porch where putting up my feet on the railing, I sat and read old magazines from Australia that I assumes belonged to the now unlamented husband.

The following day we left for Korat. Korat is a relatively large city that functions as the gateway to Issan. When I was here last, almost 10 years ago, it was a center of the pottery and ceramics industry much like Gubbio and the surrounding hill towns in Italy are the centers of the Faience (Majolica) industry. In addition to the pottery and the like the artisans of Korat specialize in large bas reliefs, some twenty or thirty feet wide. There is one of an elephant on the exterior wall of the house in Chiang Mai.

All cultures everywhere have similar centers of artisans. After a society disappears, when archeologists dig around in its detritus, it is often the product of these industries that are dug up and declared great art. During the Renaissance, when many of the grey marble statues of classical civilization came to light, they became the models for the great art that began to be produced at the time. Unbeknownst or ignored by the aesthetes then and now, these classical artworks were more often than not, the by-products of the same sort of workshops that one found in Korat and not only that but they originally were all brightly painted in colors that today we would find amusing on a circus clown. Nevertheless, the paint having worn off during the centuries leaving only the bare stone and metal prompted artists down almost to today to sculpt their images in unpainted stone (except for the Della Robbia family who sculpted in clay and fired it with colored glaze).

Anyway, we went to the house of GG’s sister. The house was quite large and originally belonged to the sister’s departed (dead) husband who was a high government official of some sort. The sister had used the money she had stolen from us and from our employees that she supervised to remodel the first floor into the restaurant, According to her, her customers made up the nouveau riche of the area (She serves wine and steak as well as Thai food).

After graciously showing me around and offering me a job (that I ignored) we all left and drove almost non stop back to Paradise by the Sea where I was left off. I ran up
to my apartment, took a shower and went right to bed, “…to sleep perchance to dream…”. And dream I did, of my masseuse who was due to arrive tomorrow for my two-day massage. “Ay there’s the rub.”

Fini…

Pookie’s epistle to the Thai email list:

If you object to being offended, please do not read this attachment.

Pookie’s Epistle Number X-2

On Death, Lucifer Light Bringer, my Grandfather and Omar Khayyam

This was one of those remarkably beautiful mornings. So as I sat in the cafe sipping my cafe latte and gazing at the yellow sand beach and the stippled water reflecting the almost empty blue sky, of course my thoughts wandered off to ruminating on death and dying.

This is not such an odd juxtaposition at my age, especially when recently I began to wonder if my preference for drifting through life requires some adjustment when faced with the inevitable decline of my physical and mental faculties over the next decade or so.

On the other hand, as I so well know, the end may occur while simply standing on the sidewalk looking forward to the future. Or, as the Great Dane imagined by Sarahpalin’s literary predecessor, mused whether “..to take arms against a sea of trouble..” is really worth it.

This led me to think about my grandfather who bore the same name as I and was called, “Big Joe”, “Old Joe”, “Pepino” or just Joe as the situation required.
I turn to contemplation of the man often because of the great dark shadow cast by the him stunting the growth of all members of the Petrillo family caught in its gloom.

Big Joe approached life as something to be beaten into shape with his fists or accepted with neither emotion nor regret.

In his nineties, when he was of the age that required him to reside in an institution for the youth impaired, he developed the obsession that were he to lie down on his bed he would surely die. So, every night he sat upright in his chair facing the door to his room ready to fight death to the death so to speak. No, there was no going silently into “that dark night” for old Joe. He was prepared to beat death into submission were the caped skeleton so foolish as to walk through that door.

One night when he was 85 years old and working at directing traffic in the parking lot of one of his son’s restaurants on Cape Cod, he called me on the phone. He was worried about being arrested and thrown in jail (not for the first time in his life). When I inquired as to what it was that made him think this, he told me that evening he directed an automobile with two young men and their dates into a parking space. The young man driving ignored him and parked instead closer to the entrance to the restaurant and got out. Grandpa (as I called him) went up to the driver to remonstrate with him and ask him to move his car to the space into which he was directed.

The young man responded by saying, “Get out of the way old man,” and pushed “Big Joe” aside.

Shortly thereafter the ambulance took the young man to the hospital suffering a broken nose, the loss of a few teeth, a couple of broken ribs and various contusions and abrasions as they say in the legal trade. I was to later learn that the young man was hospitalized for two weeks.

“Don’t worry grandpa”, I laughed “If you are arrested, I will take the case, put you on the stand and ask you one question, ‘How old are you Mr. Petrillo’. Besides I suspect the young man will be too embarrassed to press charges”. I was right he did not.

Anyway, one night midway through his 98th year, a kind-hearted nurse, after giving him his medicine watched him doze off and believing that he must, at his age, be uncomfortable sleeping upright in a chair, lifted him up and into his bed. They found him dead the next morning.

That is the way it is with old man death, he may not be strong enough to wrestle you into your grave but close your eye for a moment…

It is interesting that in the iconography of the Abrahamic religions (Judaism, Christianity and Islam) death is most often imagined as a demon. “Lucifer Light Bringer” being the arch-demon.

Lucifer Light Bringer was a demigod (angel) who like Prometheus (another demigod) committed the universally unforgivable sin of gods everywhere of bringing knowledge to the human race. For this they were to be punished for all eternity; Prometheus by being chained to a rock and having his liver clawed out daily by an eagle; and Lucifer by having his light put out and being forced to live with that monstrous big boobed bitch Lilith while spending the rest eternity dipping the souls of the damned, head down into barrels of boiling piss.

It seems that what the gods intend us learn is that on earth as it is in heaven, no good deed goes unpunished.

This is probably why so many of our Abrahamic brethren suffer so:

The Jews with their unreasonable sense of guilt (probably for inventing the insane god that they did. But cheer up my circumcised brethren, the pagan gods were no better, except that they were able to drink wine and laugh, while roasting humanity on the rotisseries of life).

The Christians with their utter terror of their totally insane and vindictive god

Muslims with their hatred of anyone not forced to suffer like them under the not so benevolent hand of Allah.

The history of the Catholic Church and Christianity can be summed up as the battle between those who believe that god intended the spoils of life to go to those whose lives most demonstrate a willingness to do almost anything to achieve success in this life (e.g. Augustine and Jerome who believed, it is not the good you do that makes one blessed but the strength of your blind fervor.) and those who now and then actually do a good deed or two. Unfortunately, that dank cesspool referred to as the Catholic hierarchy all too often gave lip-service to the latter but idolized the former.

The Gnostics understood the truth behind the symbolism when they maintained that the Abrahamic god was the prince of evil and that Lucifer Light Bringer and Prometheus were the avatars of the God of Light destined to ultimately end the dread reign of this spawn of Loki.

Of course there are always exceptions, Maimonides, Hillel, Francis of Assisi, Rumi are some. I would like to add one of my favorites Omar Khayyam to the list. After all he did say that the primary goal of life is “…a loaf of bread, a glass of wine and thou beneath the bough…” but that is going too far I think.

By the way, what is it about Islam and alcohol (they invented the word for god’s sake)? After all, their history is filled with alcoholic poets and drunken califs and sultans.

Did you know, that there once was an Ottoman sultan so distressed that his supply of favorite wine in his cellar was running out, he allowed himself to be persuaded to begin a war to conquer the country (Cyprus) that made his beloved vintage, after the Cypriots, egged on by the Pope (of course), threatened to sell no more of their wine to the islamic heathens.

The good Christian nations, fearing that these vines would be lost to the true church should the sultan achieve his goal, united, as they had almost never been able to before in history for anything, and kicked the Sultan’s ass at the battle of Lepanto, beginning the slow steady decline of the Ottoman Empire and of Islamic civilization that continues today.

It was just about at this same time, back in old Europe, recently recovered from the plague, that a few priests, among them Luther, Calvin and Wycliffe, decided to take the lunatic god at his word. Recognizing that the fruits of life seemed to inure to those most willing to climb over the corpses of anyone who stood in their way, these divines declared that since that is what usually happens in life anyway, it therefore must be the will of God.They also maintained that such success must be some indication of favor from the Most High and therefore as long as he (and it most assuredly must be a he) took the psychotic god into his heart, he would also be first among the elect when he, to the relief of his victims, finally died.

After all, God must be displeased, as he was displeased with the children of Israel once they stopped winning, with the miserable of the earth, the poor and the southern eastern european migrants of the last century and the South American and Africans of this, since he made their lives so unbearably wretched.

Our fundamentalist brethren,( and if truth be known, the Catholic hierarchy) cheer this insight to this day.

Bonus attachment:

For those of you who decide against the above epistle, I have attached for your amusement and edification, the first chapter of Richard Burton’s (the explorer not the actor) translation of the famous medieval Persian sex handbook “The Perfumed Garden”.

You must be 18 or older to open this attachment. Anthony, having yesterday, reached his majority, is now free to do so.

Today’s quote:

“Ah well, I suppose it has come to this… such is life.”
Ned Kelly’s last words before he was hung.

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Bonus Attachment:

CHAPTER 1

Concerning Praiseworthy Men

LEARN, O Vizir (God’s blessing be upon you), that there are different sorts of men and women; that amongst these are those who are worthy of praise and those who deserve reproach.

When a meritorious man finds himself near to women, his member grows, gets strong, vigorous and hard; he is not quick to discharge, and after the trembling caused by the emission of the sperm, he is soon stiff again.

Such a man is liked and appreciated by women; this is because the woman loves the man only for the sake of coition. His member should, therefore, be of ample dimensions and length. Such a man ought to be broad in the chest, and heavy in the crupper; he should know how to regulate his emission, and be ready as to erection; his member should reach to the end of the canal of the female, and completely fill the same in all its parts. Such an one will be well beloved by women, for, as the poet says:

I have seen women trying to find in young men
The durable qualities which grace the man of full power,
The beauty, the enjoyment, the reserve, the strength,
The full-formed member providing a lengthened coition,
A heavy crupper, a slowly coming emission,
A lightsome chest, as it were floating upon them;
The spermal ejaculation slow to arrive, so as
To furnish forth a long drawn-out enjoyment.
His member soon to be prone again for erection,
To ply the plane again and again and again on their vulvas,
Such is the man whose cult gives pleasure to women,
And who will ever stand high in their esteem.
Qualities Which Women Are Looking For in Men

The tale goes, that on a certain day, Abd-el-Melik ben Merouane, went to see Leilla, his mistress, and put various questions to her. Amongst other things, he asked her what were the qualities which women looked for in men.

Leilla answered him: ‘Oh, my master, they must have cheeks like ours.’ ‘And what besides?’ said Ben Merouane. She continued: ‘And hairs like ours; finally they should be like to you, O prince of believers, for, surely, if a man is not strong and rich he will obtain nothing from women.’

Various Lengths of the Virile Member

The virile member, to please women, must have at most a length of the breadth of twelve fingers, or three handbreadths, and at least six fingers, or a hand and a half breadth.

There are men with members of twelve fingers, or three hand-breadths; others of ten fingers, or two and a half hands. And others measure eight fingers, or two hands. A man whose member is of less dimensions cannot please women.

The Use of Perfumes in Coition. The History of Mo&cced;ilama

The use of perfumes, by man as well as by woman, excites to the act of copulation. The woman, inhaling the perfumes employed by the man, becomes intoxicated; and the use of scents has often proved a strong help to man, and assisted him in getting possession of a woman.

On this subject it is told of Mo&cced;ilama, the impostor, the son of Kaiss–whom God may curse!), that he pretended to have the gift of prophecy, and imitated the Prophet of God (blessings and salutations to him). For which reasons he and a great number of Arabs have incurred the ire of the Almighty.

Mo&cced;ilama, the son of Kaiss, the impostor, misconstrued likewise the Koran by his lies and impostures; and on the subject of a chapter of the Koran, which the angel Gabriel (hail be to him) had brought to the Prophet (the mercy of God and hail to him), people of bad faith had gone to see Mo&cced;ilama, who had told them, ‘To me also has the angel Gabriel brought a similar chapter.’

He derided the chapter headed ‘The Elephant,’ saying, ‘In this chapter of the Elephant I see the elephant. What is the elephant? What does it mean? What is this quadruped? It has a tail and a long trunk. Surely it is a creation of our God, the magnificent.’

The chapter of the Koran named ‘the kouter’ was also an object of controversy. He said, ‘We have given you precious stones for yourself, and preference to any other man, but take care not to be proud of them.’

Mo&cced;ilama thus perverted sundry chapters in the Koran by his lies and his impostures.

He had been at his work when he heard the Prophet (the salutation and mercy of God be with him) spoken of. He heard that after he had placed his venerable hands upon a bald head, the hair had forthwith sprung up again; that when he spat into a pit, the water came in abundantly, and that the dirty water turned at once clean and good for drinking; that when he spat into an eye that was blind or obscure, the sight was at once restored to it, and when he placed his hands upon the head of a child, saying, ‘Live for a century,’ the child lived to be a hundred years old.

When the disciples of Mo&cced;ilama saw these things or heard speak of them, they came to him and said, ‘Have you no knowledge of Mohammed and his doings?’ He replied, ‘I shall do better than that.’

Now, Mo&cced;ilama was an enemy of God, and when he put his luckless hand on the head of someone who had not much hair, the man was at once quite bald; when he spat into a well with a scanty supply of water, sweet as it was, it was turned dirty by the will of God; if he spat into a suffering eye, that eye lost its sight at once, and when he laid his hand upon the head of an infant, saying, ‘Live a hundred years,’ the infant died within an hour.

Observe. my brethren, what happens to those whose eyes remain closed to the light, and who are deprived of the assistance of the Almighty!

And thus acted that woman of the Beni-Temim, called Chedjâ el Temimia, who pretended to be a prophetess. She had heard of Mo&cced;ilama, and he likewise of her.

This woman was powerful, for the Beni-Temim form a numerous tribe. She said, ‘Prophecy cannot belong to two persons. Either he is a prophet, and then I and my disciples will follow his laws, or I am a prophetess, and then he and his disciples will follow my laws.’

This happened after the death of the Prophet (the salutation and mercy of God be with him).

Chedjâ then wrote to Mo&cced;ailama a letter, in which she told him, ‘It is not proper that two persons should at one and the same time profess prophecy; it is for one only to be a prophet. We will meet, we and our disciples, and examine each other. We shall discuss about that which has come to us from God (the Koran), and we will follow the laws of him who shall be acknowledged as the true prophet.’

She then closed her letter and gave it to a messenger, saying to him: ‘Betake yourself, with this missive, to Yamama, and give it to Mo&cced;ailama ben Kaiss. As for myself, I follow you, with the army.’

Next day the prophetess mounted horse, with her goum, and followed the spoor of her envoy. When the latter arrived at Mo&cced;ailama’s place, he greeted him and gave him the letter.

Mo&cced;ilama opened and read it, and understood its contents. He was dismayed, and began to advise with the people of his goum, one after another, but he did not see anything in their advice or in their views that could rid him of his embarrassment.

While he was in this perplexity, one of the superior men of his goum came forward and said to him: ‘Oh, Mo&cced;ilama, calm your soul and cool your eye. I will give you the advice of a father to his son.’

Mo&cced;ilama said to him: ‘Speak, and may thy words be true.’

And the other one said: ‘Tomorrow morning erect outside the city a tent of coloured brocades, provided with silk furniture of all sorts. Fill the tent afterwards with a variety of different perfumes, amber, musk, and all sorts of scents, as rose, orange flowers, jonquils, jessamine, hyacinth, carnation and other plants. This done, have them placed there several gold censers filled with green aloes, ambergris, net and so on. Then fix the hangings so that nothing of these perfumes can escape out of the tent. Then, when you find the vapour strong enough to impregnate water, sit down on your throne, and send for the prophetess to come and see you in the tent, where she will be alone with you. When you are thus together there, and she inhales the perfumes, she will delight in the same, all her bones will be released in a soft repose, and finally she will be swooning. When you see her thus far gone, ask her to grant you her favours; she will not hesitate to accord them. Having once possessed her, you will be freed of the embarrassment caused to you by her and her goum.’

Mo&cced;ilama exclaimed: ‘You have spoken well. As God lives, your advice is good and well thought out.’ And he had everything arranged accordingly.

When he saw that the perfumed vapour was dense enough to impregnate the water in the tent he sat down upon his throne and sent for the prophetess. On her arrival he gave orders to admit her into the tent; she entered and remained alone with him. He engaged her in conversation.

While Mo&cced;ilama spoke to her she lost all her presence of mind, and became embarrassed and confused.

When he saw her in that state he knew that she desired cohabitation, and he said: ‘Come, rise and let me have possession of you; this place has been prepared for that purpose. If you like you may lie on your back, or you can place yourself on an fours, or kneel as in prayer, with your brow touching the ground, and your crupper in the air, forming a tripod. Whichever position you prefer, speak, and you shall be satisfied.’

The prophetess answered, ‘I want it done in all ways. Let the revelation of God descend upon me, O Prophet of the Almighty.’

He at once precipitated himself upon her, and enjoyed her as he liked. She then said to him, ‘When I am gone from here, ask my goum to give me to you in marriage.’

When she had left the tent and met her disciples, they said to her, ‘What is the result of the conference, O prophetess of God?’ and she replied, ‘Mo&cced;ilama has shown me what has been revealed to him, and I found it to be the truth, so obey him.’

Then Mo&cced;ilama asked her in marriage from the goum, which was accorded to him. When the goum asked about the marriage-dowry of his future wife, he told them, ‘I dispense you from saying the prayer aceur (which is said at three or four o’clock). Ever from that time the Beni-Temim do not pray at that hour; and when they are asked the reason, they answer, ‘It is on account of our prophetess; she only knows the way to the truth.’ And, in fact, they recognized no other prophet.

On this subject a poet has said:

For us a female prophet has arisen;
Her laws we follow; for the rest of mankind
The prophets that appeared were always men.
The death of Mo&cced;ilama was foretold by the prophecy of Abou Beker (to whom God be good). He was, in fact, killed by Zeid ben Khettab. Other people say it was done by Ouhcha, one of his disciples. God only knows whether it was Ouhcha. He himself says on this point, ‘I have killed in my ignorance the best of men, Haman ben Abd el Mosaleb, and then I killed the worst of men, Mo&cced;ailama. I hope that God will pardon one of these actions in consideration of the other.’

The meaning of these words, ‘I have killed the best of men’, is that Ouhcha, before having yet known the prophet, had killed Haman (to whom God be good), and having afterwards embraced Islamism, he killed Mo&cced;ilama.

As regards Chedjâ el Temimia, she repented by God’s grace, and took to the Islamitic faith; she married one of the Prophet’s followers (God be good to her husband).

Thus finishes the story.

The man who deserves favours is, in the eyes of women, the one who is anxious to please them. He must be of good presence, excel in beauty those around him, be of good shape and well-formed proportions; true and sincere in his speech with women; he must likewise be generous and brave, not vainglorious, and pleasant in conversation. A slave to his promise, he must always keep his word, ever speak the truth, and do what he has said.

The man who boasts of his relations with women, of their acquaintance and good will to him, is a dastard. He will be spoken of in the next chapter.

There is a story that once there lived a King named Mamoum, who had a court fool of the name of Bahloul, who amused the princes and Vizirs.

One day this buffoon appeared before the King, who was amusing himself. The King bade him to sit down, and then asked him, turning away, ‘Way hast thou come, O son of a bad woman?’

Bahloul answered, ‘I have come to see what has come to our Lord, whom may God make victorious.’

‘And what has come to thee?’ replied the King, ‘and how art thou getting on with thy new and with thy old wife?’ For Bahloul, not content with one wife, had married a second one.

‘I am not happy,’ he answered, ‘neither with the old one, nor with the new one: and moreover poverty overpowers me.’

The King said, ‘Can you recite any verses on this subject?’

The buffoon having answered in the affirmative, Mamoum commanded him to recite those he knew, and Bahloul began as follows:

Poverty holds me in chains; misery torments me:
I am being scourged with all misfortunes;
Ill luck has cast me in trouble and peril,
And has drawn upon me the contempt of man.
God does not favour a poverty like mine;
That is opprobrious in every one’s eyes.
Misfortune and misery for a long time
Have held me tightly; and no doubt of it
My dwelling house will soon not know me more.
Mamoum said to him, ‘Where are you going to?’

He replied, ‘To God and his Prophet, O prince of the believers.’

‘That is well!’ said the King; ‘those who take refuge in God and his Prophet and then in us, will be made welcome. But can you now tell me some more verses about your two wives, and about what comes to pass with them?’

Certainly,’ said Bahloul.

‘Then let us hear what you have to say!’

Bahloul then began thus with poetical words:

By reason of my ignorance I have married two wives –
And why do you complain, O husband of two wives?
I said to myself, I shall be like a lamb between them;
I shall take my pleasure upon the bosoms of my two sheep,
And I have become like a ram between two female jackals,
Days follow upon days, and nights upon nights,
And their yoke bears me down during both days and nights.
If I am kind to one, the other gets vexed.
And so I cannot escape from these two furies.
If you want to live well and with a free heart,
And with your hands unclenched, then do not marry.
If you must wed, then marry one wife only:
One alone is enough to satisfy two armies
When Mamoum heard these words he began to laugh, till he nearly tumbled over. Then, as a proof of his kindness, he gave to Bahloul his golden robe, a most beautiful vestment.

Bahloul went in high spirits towards the dwelling of the Grand Vizir. Just then Hamdonna looked from the height of her palace in that direction, and saw him. She said to her negress, ‘By the God of the temple of Mecca! There is Bahloul dressed in a fine gold-worked robe! How can I manage to get possession of the same?’

The negress said, ‘Oh, my mistress, you would not know how to get hold of that robe.’

Hamdonna answered, ‘I have thought of a trick whereby to achieve my ends, and I shall get the robe from him.’ ‘Bahloul is a sly man,’ replied the negress. ‘People think generally that they can make fun of him; but for God, it is he who really makes fun of them. Give up the idea, mistress mine, and take care that you do not fall into the snare which you intend setting for him.’

But Hamdonna said again, ‘It must be done!’ She then sent her negress to Bahloul, to tell him that he should come to her.

He said, ‘By the blessing of God, to him who calls you, you shall make answer,’ and went to Hamdonna.

Hamdonna welcomed him and said: ‘Oh, Bahloul, I believe you come to hear me sing.’ He replied: ‘Most certainly, oh, my mistress! You have a marvellous gift for singing.’

‘I also think that after having listened to my songs, you will be pleased to take some refreshments.’

‘Yes,’ said he.

Then she began to sing admirably, so as to make people who listened die with love.

After Bahloul had heard her sing, refreshments were served; he ate, and he drank Then she said to him: ‘I do not know why, but I fancy you would gladly take off your robe, to make me a present of it.’ And Bahloul answered: ‘Oh, my mistress! I have sworn to give it to her to whom I have done as a man does to a woman.’

‘Do you know what that is, Bahloul?’ said she.

‘Do I know it?’ replied he. ‘I, who am instructing God’s creatures in that science? It is I who make them copulate in love, who initiate them in the delights a female can give, show them how one must caress a woman, and what will excite and satisfy her. Oh, my mistress, who should know the art of coition if it is not I?’

Hamdonna was the daughter of Mamoum, and the wife of the Grand Vizir. She was endowed with the most perfect beauty; of a superb figure and harmonious form. No one in her time surpassed her in grace and perfection. Heroes on seeing her became humble and submissive, and looked down to the ground for fear of temptation, so many charms and perfections had God lavished on her. Those who looked steadily at her were troubled in their mind, and oh! how many heroes imperilled themselves for her sake. For this very reason Bahloul had always avoided meeting her for fear of succumbing to the temptation; and, apprehensive for his peace of mind, had never, until then, been in her presence.

Bahloul began to converse with her. Now he looked at her and anon bent his eyes to the ground, fearful of not being able to command his passion. Hamdonna burnt with desire to have the robe, and he would not give it up without king paid for it.

‘What price do you demand,’ she asked. To which he replied, ‘Coition, O apple of my eye.’

‘You know what that is, O Bahloul?’ said she.

‘By God,’ he cried; ‘no man knows women better than I; they are the occupation of my life. No one has studied all their concerns more than I. I know what they are fond of; for learn, oh, lady mine, that men choose different occupations according to their genius and their bent. The one takes, the other gives; this one sells, the other buys. My only thought is of love and of the possession of beautiful women. I heal those that are lovesick, and carry a solace to their thirsting vaginas.’

Hamdonna was surprised at his words and the sweetness of his language. ‘Could you recite me some verses on this subject?’ she asked.

‘Certainly,’ he answered.

‘Very well, O Bahloul, let me hear what you have to say.’ Bahloul recited as follows:

Men are divided according to their affairs and doings;
Some are always in spirits and joyful, others in tears.
There are those whose life is restless and full of misery,
While, on the contrary, others are steeped in good fortune,
Always in luck’s happy way, and favoured in all things.
I alone am indifferent to all such matters.
What care I for Turkomans, Persians, and Arabs?
My whole ambition is in love and coition with women,
No doubt nor mistake about that!
If my member is without vulva, my state becomes frightful,
My heart then burns with a fire which cannot be quenched.
Look at my member erect! There it is–admire its beauty!
It calms the heat of love and quenches the hottest fires
By its movement in and out between your thighs.
Oh, my hope and my apple, oh, noble and generous lady,
If one time will not suffice to appease thy fire,
I shall do it again, so as to give satisfaction;
No one may reproach thee, for all the world does the same.
But if you choose to deny me, then send me away!
Chase me away from thy presence without any fear or remorse!
Yet bethink thee, and speak and augment not my trouble,
But, in the name of God, forgive me and do not reproach me.
While I am here let thy words be kind and forgiving.
Let them not fall upon me like sword-blades, keen and cuffing!
Let me come to you and do not repel me.
Let me come to you like one that brings drink to the thirsty;
Hasten and let my hungry eyes look at thy bosom.
Do not withhold from me love’s joys, and do not be bashful,
Give yourself up to me–I shall never cause you trouble,
Even were you to fill me with sickness from head to foot.
I shall always remain as I am, and you as you are,
Knowing that I am the servant, and you are the mistress ever.
Then shall our love be veiled? It shall be hidden for all time,
For I keep it a secret and I shall be mute and muzzled.
It is by God’s will that everything happens,
And he has filled me with love; but today my luck is ill.
While Hamdonna was listening she nearly swooned, and set herself to examine the member of Bahloul, which stood erect like a column between his thighs. Now she said to herself: ‘I shall give myself up to him,’ and now, ‘No I will not.’ During this uncertainty she felt a yearning for pleasure deep within her parts privy; and Eblis made flow from her natural parts a moisture, the forerunner of pleasure. She then no longer combated her desire to cohabit with him, and reassured herself by the thought: ‘If this Bahloul, after having had his pleasure with me, should divulge it no one will believe his words.’

She requested him to divest himself of his robe and to come into her room, but Bahloul replied: ‘I shall not undress till I have sated my desire, O apple of my eye.’

Then Hamdonna rose, trembling with excitement for what was to follow; she undid her girdle, and left the room, Bahloul following her and thinking: ‘Am I really awake or is this a dream?’ He walked after her till she had entered her boudoir. Then she threw herself on a couch of silk, which was rounded on the top like a vault, lifted her clothes up over her thighs, trembling all over, and all the beauty which God had given her was in Bahloul’s arms.

Bahloul examined the belly of Hamdonna, round like an elegant cupola’ his eyes dwelt upon a navel which was like a pearl in a golden cup; and descending lower down there was a beautiful piece of nature’s workmanship, and the whiteness and shape of her thighs surprised him.

Then he pressed Hamdonna in a passionate embrace, and soon saw the animation leave her face; she seemed almost unconscious. She had lost her head; and holding Bahloul’s member in her hands, excited and fired him more and more.

Bahloul said to her: ‘Why do I see you so troubled and beside yourself?’ And she answered: ‘Leave me, O son of a debauched woman! By God, I am like a mare in heat, and you continue to excite me still more with your words, and what words! They would set any woman on fire, if she was the purest creature in the world. You will insist in making me succumb by your talk and your verses.’

Bahloul answered: ‘Am I then not like your husband?’ ‘Yes,’ she said, but a woman gets heat on account of the man, as a mare on account of the horse, whether the man be the husband or not; with this difference, however, that the mare gets lusty only at certain periods of the year, and only then receives the stallion, while a woman can always be made rampant by words of love. Both these dispositions have met within me, and, as my husband is absent, make haste, for he will soon be back’

Bahloul replied. ‘Oh, my mistress, my loins hurt me and prevent me mounting upon you. You take the man’s position, and then take my robe and let me depart.’

Then he laid himself down in the position the woman takes in receiving a man; and his verge was standing up like a column.

Hamdonna threw herself upon Bahloul, took his member between her hands and began to look at it. She was astonished at its size, strength and firmness, and cried: ‘Here we have the ruin of all women and the cause of many troubles. O Bahloul! I never saw a more beautiful dart than yours!’ Still she continued keeping hold of it, and rubbed its bead against the lips of her vulva till the latter part seemed to say: ‘O member, come into me.’

Then Bahloul inserted his member into the vagina of the Sultan’s daughter, and she, settling down upon his engine, allowed it to penetrate entirely into her furnace till nothing more could be seen of it, not the slightest trace, and she said: ‘How lascivious has God made woman, and how indefatigable after her pleasures.’ She then gave herself up to an up-and-down dance, moving her bottom like a riddle; to the right and left, and forward and backward; never was there such a dance as this.

The Sultan’s daughter continued her ride upon Bahloul’s member till the moment of enjoyment arrived, and the attraction of the vulva seemed to pump the member as though by suction: just as an infant sucks the teat of the mother. The acme of enjoyment came to both simultaneously, and each took the pleasure with avidity.

Then Hamdonna seized the member in order to withdraw it, and slowly, slowly she made it come out, saying: ‘This is the deed of a vigorous man.’ Then she dried it and her own private parts with a silken kerchief and rose.

Bahloul also got up and prepared to depart, but she said, ‘And the robe?’

He answered, ‘Why, O mistress! You have been riding me, and still want a present?’

‘But,’ said she, ‘did you not tell me that you could not mount me on account of the pains in your loins?’

‘It matters but little,’ said Bahloul. ‘The first time it was your turn, the second will be mine, and the price for it will be the robe, and then I will go.’

Hamdonna thought to herself, ‘As he began he may now go on; afterwards he will go away.’

So she laid herself down, but Bahloul said, ‘I shall not lie with you unless you undress entirely.’

Then she undressed until she was quite naked, and Bahloul fell into an ecstasy on seeing the beauty and perfection of her form. He looked at her magnificent thighs and rebounding navel, at her belly vaulted like an arch, her plump breasts standing out like hyacinths. Her neck was like a gazelle’s, the opening of her mouth like a ring, her lips fresh and red like a gory sabre. Her teeth might have been taken for pearls and her cheeks for roses. Her eyes were black and well slit, and her eyebrows of ebony resembled the rounded flourish of the noun traced by the hand of a skilful writer. Her forehead was like the full moon in the night.

Bahloul began to embrace her, to suck her lips and to kiss her bosom; he drew her fresh saliva and bit her thighs. So he went on till she was ready to swoon, and could scarcely stammer, and her eyes became veiled. Then he kissed her vulva, and she moved neither hand nor foot. He looked lovingly upon the secret parts of Hamdonna, beautiful enough to attract all eyes with their purple centre.

Bahloul cried, ‘Oh, the temptation of man!’ and still he bit her and kissed her till her desire was roused to its full pitch. Her sighs came quicker, and grasping his member with her hand she made it disappear in her vagina

Then it was he who moved hard, and she who responded hotly, the overwhelming pleasure simultaneously calming their fervour.

Then Bahloul got off her, dried his pestle and her mortar, and prepared to retire. But Hamdonna said, ‘Where is the robe? You mock me, O Bahloul.’ He answered, ‘O my mistress, I shall only part with it for a consideration. You have had your dues and I mine. The first time was for you, the second time for me; now the third time shall be for the robe.’

This said. he took it off, folded it, and put it in Hamdonna’s hands, who, having risen, lay down again on the couch and said, ‘Do what you like!’

Forthwith Bahloul threw himself upon her, and with one push completely buried his member in her vagina; then he began to work as with a pestle, and she to move her bottom, until both again did flow over at the same time. Then he rose from her side, left his robe, and went.

The negress said to Hamdonna, ‘O my mistress, is it not as I have told you? Bahloul is a bad man, and you could not get the better of him. They consider him as a subject for mockery, but, before God, he is making fun of them. Why would you not believe me?’

Hamdonna turned to her and said, ‘Do not tire me with your remarks. It came to pass what has to come to pass, and on the opening of each vulva is inscribed the name of the man who is to enter it, right or wrong, for love or for hatred. If Bahloul’s name had not been inscribed on my vulva he would never have got into it, had he offered me the universe with all it contains.’

As they were thus talking there came a knock at the door. The negress asked who was there, and in answer the voice of Bahloul said It is I.’ Hamdonna, in doubt as to what the buffoon wanted to do, got frightened. The negress asked Bahloul what he wanted, and received the reply, ‘Bring me a little water.’ She went out of the house with a cup full of water. Bahloul drank, and then let the cup slip out of his hands, and it was broken. The negress shut the door upon Bahloul, who sat himself down on the threshold.

The buffoon being thus close to the door, the Vizir, Hamdonna’s husband, arrived, who said to him, ‘Why do I see you here, O Bahloul?’ And he answered, ‘O my lord, I was passing through the street when I was overcome by a great thirst. A negress came and brought me a cup of water. The cup slipped from my hands and got broken. Then our lady Hamdonna took my robe, which the Sultan our Master had given me, as indemnification.’

Then said the Vizir, ‘Let him have his robe.’ Hamdonna at this moment came out, and her husband asked her whether it was true that she had taken the robe in payment for the cup. Hamdonna then cried, beating her hands together, ‘What have you done, O Bahloul?’ He answered, ‘I have talked to your husband the language of my folly; talk to him, you, the language of thy wisdom.’ And she, enraptured with the cunning he had displayed, gave him back his robe, and he departed.

Categories: October through December 2010 | Tags: , , , , , , , , , , , , , , , , | Leave a comment

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