“In life, as in breakfast cereal, it is always best to read the instructions on the box,”
Pratchett, Terry. Thief of Time: A Novel of Discworld (p. 405). HarperCollins.
TODAY FROM AMERICA:
POOKIE’S ADVENTURES IN SACRAMENTO:
Days go by like a Cole Porter tune, smooth and easy with the hint of a Latin beat. The weather has been sunny. A slight breeze cools the air forestalling the blistering heat of the coming summer for a few more days. Every day, I drive from the Enchanted Forest into the Golden Hills for breakfast, exercise and my chauffeur duties with the Scooter Gang. HRM leaves for Thailand this weekend so my usual schedule will change somewhat. I plan to depart for Italy on the 17th of June. Professor Hank, who I will be traveling with from Venice to Croatia and on to Calabria, tells me we will be stopping for a few days in Puglia (where I have never been) to attend a party. I look forward to it.
Today it rained. I sat in the house, watched television and listened to Naida play “Sorrento” on the piano. Last evening it was Jerome Kern tunes. I also looked at old photographs of my family.
Memorial Day weekend arrived. The summer season begins. HRM left for Thailand. I am very sad. Two medical students at UC Davis moved into the empty bedrooms of the house in the Enchanted Forest. The women spent Saturday cleaning the two bedrooms to apparent ICU specifications and moved most of their belongings in on Sunday. I also watched innumerable old movies on the Turner Channel as I audited the move in. This seems more like ordinary old age than any adventure. Well, I guess old age is an adventure in itself. Isn’t everything?
In order to avoid terminal boredom, I decided to take the dog on a long walk to explore some of those parts of the Enchanted Forest I had not yet seen. It was mid-afternoon and hot. We soon got lost on the endless pathways. One thing I discovered during the walk was that children lived here. I had thought they were prohibited by the HOA like many other things such as cats, parking cars on the street, and altering the outside of your house. I was surprised, however, to find one of the 10 community pools awash with splashing kidlings. Anyway, we made our way back tired, exhausted (aren’t they the same?) and thirsty. We drank a lot of water and napped. Adventure indeed.
Recently Madelyn asked me where is home for me now. It reminded me of Josiah Bancroft’s observation, “‘Home’ is an exaggeration made true by distance.” In that case, my home may still be in Thailand, or the Golden Hills or the Enchanted Forest or Mendocino. Perhaps, it is the Gypsy in my soul or, I am a Tinker and my home is wherever I can sharpen edges or, perhaps where my heart is or perhaps hearth. Ha, my hearth has been lost to me for many years now (do we even allow hearths today?). I used to carry around with me a little metal statue of a Boar (why a wild pig?) that I had found somewhere when I was a child. I used to tell myself, “Home was where the pig was.” Alas, I lost that too a few years ago. I carry a tent and a sleeping bag in the back of the car. I consider that home also. I guess, a home could be where you keep your stuff out of the rain. You know “stuff” the accumulated detritus of your working life. I used to keep a lot of my stuff in several storage containers. I gave it all away almost 10 years ago now. Home used to be more or less your mailing address. Now it is your internet address — no-place but wherever you happen to be when the router finds you .
I guess the fact is for me now home is where those I love reside. That will do — even when I’m not there — I’m not homeless but multi-homed. Where do I sleep? Now that is a different story.
Today, I drove back into the golden hills. Pookie’s adventures, other than in my mind or with my body, recently seem to be limited to sitting drinking caffe latte in a Starbucks somewhere and then eagerly driving to another Starbucks. In between, I walk around a lake or through some woods for exercise. Nights, however, are quite pleasant — adventures of their own. I’m not complaining. At a certain age, one must take excitement how and where one finds it otherwise it becomes a chore. Even television has its moments. Recently I saw La Dietrich again — in a western this time. She was teamed up with a young John Wayne with Randolph Scott as the villain. I forget its title. Lots of people were shot.
While sitting at Bella Bru this morning I could not find my Smartphone. I suddenly felt as though I did not exist. Well, that’s not quite right. I exist, mostly. I felt more like my cell phone was my home and I was homeless. Perhaps I was lost. So, I returned to the Enchanted Forest and found my phone. Now I was no longer homeless or lost but I was left with a greater existential problem — why would something good for only upsetting me with fake news on Facebook and finding a cheap plumber be considered home? I have to remember to discuss this with Peter. He is very good with existential crises in the Age of Kali.
This evening the air was comfortably warm. We went for a walk along the American River.
The American River
We found a spot on the bank that was not too damp and sat there watching the geese struggle against the current to get to the island they seemed to be nesting on. Across the way, a large group of adults and children were spending their Memorial Day afternoon splashing in the water or having picnics on the banks under brightly colored umbrellas. In the middle of the river, an old man was gracefully fly casting. We sat there until dusk then returned home.
A few days later, I visited with my chemo-oncologist. He looked into my mouth for a moment, felt around my neck and declared me still in remission. Good for me. It was the first day that the air was so hot that it was unpleasant to be out and about. Summer’s arrived, I guess. Instead of exercising, I headed off to Starbucks for air-conditioning, coffee, and a breakfast of egg McMuffin with sausage. I stayed there for a few hours, reading my latest novel on Kindle (Red Sparrow) and going through Facebook posts.
On my way back to the Enchanted Forest, I decided to stop for a root-beer float. While ordering, I got an urge for a hot dog and ordered one. Half-way through the dog, a large piece of it got stuck in my throat. I began to spit and spew food and my root-beer all over the booth and the floor, gagging. “Oh my God,” I thought (or something like that), “I’m going to be embarrassed or maybe even die.” I tried to drink more of my root-beer float in hope that it would help. It did not. It just ended up all over the table as brown gunk. I looked around to see if anyone would come to my rescue. Fat chance. Everyone looked away. “Well,” I thought, “thankfully the hospital was nearby.” “But, if I can’t breathe I will be dead before I could get there” I realized. So I tried to breathe. I could. Hooray! “It’s stuck in my throat and not in my esophagus” I rationalized, “therefore I was not going to die right away of anything but terminal embarrassment.” I tried to swallow again — great pain. Suddenly, I felt a lump in my throat move. My throat was clear again. I sat there amidst the dripping bits and pieces of my hot dog spread all over the table and calmly resumed nibbling on what was left of my hot dog and finishing sipping my float. Then, I cleaned up the table and myself the best that I could, got up and walked out of the place with as much dignity as I could muster. Adventure is where you find it. I mean, choking on a hot dog and living is almost a good an adventure as being attacked by a lion and escaping, but is much easier to carry out. Instead of packing for a safari and traveling god knows how far to get to the place where I escape death, I only have to pull into a local fast food joint.
That night I watched an old “Boston Blackie” movie on the TV and then went to bed feeling it had been a day well lived.
The weekend approaches and I am off the Mendocino and the film festival.
The Sermon on the Mount: The Christian Torah.
I have always wondered why evangelical and fundamentalist Christians or the Religious Right seem so fixated on the Old Testament, causing them to do annoying things like insisting the Ten Commandments be displayed in public buildings or choosing some provision in Leviticus to justify support or opposition to someone’s behavior that they do not agree with. After all, they claim to be Christians, and as Christians the Sermon on the Mount sets out the Law and rules of behavior for Christians much like the Torah does for our Jewish Brethren. Christ himself states he had come to perfect the Law not to abolish it and that the perfected law was contained primarily in the Sermon on the Mount. Therefore shouldn’t a good Christian insist the Beatitudes and not the Ten Commandments be posted at the base of the courthouse steps?
2 And he opened his mouth and taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the meek, for they shall inherit the earth.
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 “Blessed are the peacemakers, for they shall be called sons[a] of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.
12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Of course, it would be unconstitutional. But, wouldn’t it be a good thing to see Christians start behaving like their savior asked them to?
And, shouldn’t those Christian ministers and priests, Rather than telling their parishioners what they must do, ask them instead to discuss among themselves something like:
If, a family, escaping war, famine or poverty washes up on your country’s shores without sustenance, what would Jesus do and why would you not do the same?
Alas, I have sadly come to believe that all too many American Christians are hypocrites. Dante, as I recall places hypocrites in one of the lowest circles of Hell.
The longest single episode of the Inferno, launched when Virgil confidently believes the promise of the devils guarding the fifth ditch, concludes when the travelers make a narrow escape into the sixth ditch and Virgil learns from a hypocrite that he has been duped (Inf. 23.133-48). Dante adorns the hypocrites in religious garb–hooded cloaks similar to the elegant ones worn by the Benedictine monks at Cluny (in France)–in accordance with the biblical condemnation of false piety: just as Jesus compares hypocritical scribes and Pharisees to tombs that appear clean and beautiful on the outside while containing bones of the dead (Matthew 23:27), so the bright golden cloaks of Dante’s hypocrites conceal heavy lead on the inside (Inf. 23.64-6).
I like that image of the Religious Right — all “heavy lead” on the inside.
MOPEY JOE’S MEMORIES:
Among my favorite movies, a list that includes “The Princess Bride,” “The Iron Crown,” “Diva,“Fabulous Fabiola,” “Blazing Saddles,” and “The Godfather” is a little known and hard to obtain Scifi film entitled “Radioactive Dreams.” The protagonist heroes, two 19-year-olds named Phillip and Marlowe (Philip Chandler and Marlowe Hammer), had grown up in a fallout shelter after the world’s entire nuclear arsenal, except for one missile, had been unleashed. They had only 1950s detective fiction to read and swing music to listen to. They grew up wanting to become private eyes — “dancing dicks” as they put it. After leaving the cave they had lived in for 15 years and driving a 1950s muscle car convertible, they meet up with Miles Archer (a villainess played by Lisa Blount) and later with Rusty Mars (Michelle Little – a villainess who turns heroine). The movie could be described as one long music video featuring the clashing beats and rhythms of Swing/Early Rock and New Wave. It is also a detective story of sorts. Below is an interesting description of the film written by a crazed gamer.
Radioactive Dreams begins with two little boys getting whisked away by their fathers to an underground shelter right as the bombs go off. They stay there avoiding the nuclear war for 15 years with a nice supply of water and food until their fathers abandon them to the surface. After never hearing back from them they assume they’ve perished, so the now-19-year-olds dig to the surface and make their own way into nightmarish version of 2010. They are not prepared.
The film opens in black and white with a 4:3 aspect ratio, until the kids open the door to their vault and color seeps into the film as the frame widens, much like a post-apocalyptic Wizard of Oz. As they drive through the desert wasteland everything is a rusted brown and orange color, one very flat — everyone knows the post-apocalypse will not be pretty.
In Radioactive Dreams, the very first person they meet on the outside is wearing a Pip-Boy, of sorts. What better way to listen to old music than with some giant slab of metal and wires on your wrist, after all? It’s just strange that it doesn’t work as a communicator — she has the boys stop at a still-working pay phone (?) to place a call. But everyone knows that it’s the vault dwellers that come equipped with Pip-Boys, anyway.
An Amazing, Ironic Soundtrack
Our heroes Philip and Marlowe read Raymond Chandler novels (ahem) and listen to swing music to keep busy, which makes them grow up wanting to become “dancing dicks.” Thankfully they also have the period-appropriate 1940s suits to go with it. But after listening to all those old records in their shelter they aren’t prepared for the New Wave that’s sunken into the land deeper than the radiation from the bombs. It may not be “I Don’t Want To Set The World On Fire” by the Ink Spots, but you have Lisa Lee’s “Eat You Alive” during a scene with cannibals and Jill Jaxx’s “Nightmare” kicking things off.
Radioactive Dreams also features what’s perhaps the best music video in cinematic history, and it comes out of absolutely nowhere fifty minutes in. Just imagine a normal film unfolding before Sue Saad suddenly jumps into frame and starts belting out “Guilty Pleasures.” It’s wonderful.
Mutants & Cannibals
What’s a wasteland without rad-crazed individuals roaming it, looking for victims? Pretty much everyone Philip and Marlowe run across wants to kill them, eat them, steal from them or all three, and their innocence from living a literally sheltered life soon gets shattered. Guns and axes get brandished pretty much right away and they are thrust into violence before they’re ready for it.
The Tunnel Snakes
Everyone knows the Tunnel Snakes from Vault 101. That’s them, and they rule. When our Radioactive Dreams heroes get to their first settlement they run afoul of some real greaser rockabilly types blasting rock’n’roll, particularly a mean guy who dresses in leather and has plenty of hair gel. You half-expect him to be a part of this gang.
Giant Mutated Rats
It’s quite a bit bigger than the mole rats we see everywhere in the Fallout wastelands, but everyone knows the effect radiation has on the local wildlife. It’s too bad that this guy’s appearance is so brief because it’s certainly a showstopper.
The end of Radioactive Dreams, which sees our heroes fighting with all of the above and more, is punctuated by a slow-motion gunfight. No limbs are targeted but multiple enemies get blasted out of windows, so clearly some turn-based aiming was happening.
About the only thing from Radioactive Dreams that isn’t in Fallout is a big dance number for an ending scene, but hey, there’s always room for DLC, right Bethesda?
A film that’s equal parts absurd and entertaining and features about six genres crammed into it, perhaps the worst thing about Radioactive Dreams is that it’s almost completely unavailable on home video. Released on VHS by Vestron Video, the film has still never seen the light of day on DVD or Blu-ray, which is criminal. Until some wonderful company re-releases it with the love it deserves (hey, it’s the 30th anniversary!), you can find a VHS at the below link. You owe it to yourself to hunt down Radioactive Dreams any way you can.
ALEX RIVIELLO https://birthmoviesdeath.com/2015/11/10/radioactive-dreams-the-fallout-movie-you-didnt-know-existed
Here is a cite to a poorly reproduced a cut version of the film. Unfortunately, the last — and in my opinion the best — scene in the movie is severely truncated. After the mystery was solved, Phillip turns to Marlowe and asks “Well Marlowe what do we do now.” Marlowe answers, “Now we Dance.” Then for the next 10 minutes, they demonstrate Marlowe’s tap-inspired “post-nuke shuffle” to the crowds of the city. It is unfortunately cut to a scant two minutes.
1. Harriet Tubman:
Harriet Tubman, in addition to organizing the Underground Railroad, served with the US Army as a scout, spy, nurse, and soldier during the Civil War, leading a raid with the African-American 2nd South Carolina regiment that freed over 700 slaves.-
2. Cherokee Women:
Cherokee women were very powerful. They owned all the houses and fields, and they could marry and divorce as they pleased. Kinship was determined through the mother’s line. Clan mothers administered justice in many matters.
Beloved women were very special women chosen for their outstanding qualities. As in other aspects of Cherokee culture, there was a balance of power between men and women. Although they had different roles, they both were valued.
A. Tuckahoe Joe’s Blog of the Week:
The Washington Center for Equitable Growth blog ( http://equitablegrowth.org/working-papers/inventor-america-exposure/ ) reproduces an interesting study entitled Who becomes an inventor in America? The importance of exposure to innovation. In it, the authors examined over 1.2 million inventors from patent records linked to tax records. They found:
First, children from high-income (top 1%) families are ten times as likely to become inventors as those from below-median income families. There are similarly large gaps by race and gender. Data on test scores in early childhood suggest that differences in innate ability explain relatively little of these gaps.
Second, exposure to innovation during childhood has significant causal effects on children’s propensities to become inventors. Growing up in a neighborhood or family with a high innovation rate in a specific technology class leads to a higher probability of patenting in exactly the same technology class. These exposure effects are gender-specific: girls are more likely to become inventors in a particular technology class if they grow up in an area with more female inventors in that technology class.
Third, the financial returns to inventions are extremely skewed and highly correlated with their scientific impact, as measured by citations. Consistent with the importance of exposure effects and contrary to standard models of career selection, women and disadvantaged youth are as under-represented among high-impact inventors as they are among inventors as a whole.
We develop a simple model of inventors’ careers that match these empirical results. The model implies that increasing exposure to innovation in childhood may have larger impacts on innovation than increasing the financial incentives to innovate, for instance by reducing tax rates. In particular, there are many “lost Einsteins” — individuals who would have had highly impactful inventions had they been exposed to innovation.
B. Trenz Pruca’s Observations:
Almost all the Peoples of the Book (except apparently for evangelical and fundamentalist sects) appear to agree on the theological foundations of charity: Catholic Social Teaching, The Social Gospel (Protestant), Tikkun Olam (Jewish), and Zakat (Muslim). So, I wonder why this is not the basis upon which ecumenism should be founded rather than upon resolving arcane theological disputes and ancient jurisdictional disagreements? It certainly would appear to be a better use of everyone’s time and probably much more important.
C. Today’s Poem:
Night and Day.
Like the beat, beat, beat of the tom tom
When the jungle shadows fall
Like the tick, tick, tock of the stately clock
As it stands against the wall
Like the drip, drip drip of the rain drops
When the summer showers through
A voice within me keeps repeating
You, you, you
Night and day you are the one
Only you beneath the moon or under the sun
Whether near to me or far it’s no matter darling
Where you are
I think of you
Day and night, night and day
Why is it so that this longing for you
Follows where ever I go
In the roaring traffics boom, in the silence of my lonely room
I think of you
Night and day, day and night
Under the hide of me, theres an oh such a hungry yearning
Inside of me
And this torment wont be through
Till you let me spend my life making love to you
Day and night, night and day.
Songwriter: COLE PORTER
Night And Day lyrics © Warner/Chappell Music, Inc.
“I know of no country where the love of money has taken stronger hold on the affections of men,” Tocqueville observed. “Love of money is either the chief or secondary motive in everything Americans do.”
Andersen, Kurt. Fantasyland: How America Went Haywire: A 500-Year History (p. 85). Random House Publishing Co.