Posts Tagged With: Sumer

This and that from re Thai r ment, by 3Th.   24 Joey 0009. (April 15,2020)

“Ten men in our country could buy the whole world and ten million can’t buy enough to eat.”
          Will Rogers (He made this comment about 90 years ago. Sometimes nothing changes)

 

 

TODAY FROM AMERICA:

 

A. POOKIE’S ADVENTURES IN SELF-QUARANTINE:

Today is the fortieth day of our self-quarantine. It began like most of my days do now, quarantine or not, with my usual breakfast followed by sitting in the reclining chair to watch the mornings news. What differed now was the recognition that, more or less, it also would be what the rest of our day would be like. We are beginning to run out of novel ways to entertain ourselves. I suppose by now that has become common for most of us stuck waiting for this pandemic to end. I feel like what those old mountain men must have felt like while being trapped all winter in a snow-covered cabin in the wilderness.

Having read the prior paragraph and checked back through previous posts, I noticed that I often begin these issues of T&T with either over-melodramatic tales of woe or irrational joy. Why not? After all, I am 80 years old and just woke up. Who the hell knows what I may feel like on any given morning.

Easter Sunday, same old, same old. Last night, I did not sleep well. My mind tossed about reviewing lengthy examples of what I would write here when I woke up. As expected, they are all gone now. Anyway, it is Easter.

For we Catholics (fallen away, apostate or believer), despite the vast number of feasts and holy days on the liturgical calendar, Christmas (Originally Saturnalia) and Easter ( Eostre or Ostara, a Germanic pagan sex goddess) stand out as the most revered (Renewal and redemption — the renewal of the sun and the start of planting. Yes, redemption for what you did during the winter can be redeemed by a good spring plowing.) Although one would think all children would prefer Christmas and the presents they received, I liked Easter better. For me, Christmas always was filled with disappointment and family strife. Easter, on the other hand, required only dressing up in new clothes you probably did not like, suffering through an over-long mass (loved the music and the smell of incense though) and no-one cared what you did thereafter.

 

B. Naida, Pookie, and Boo-Boo the Barking Dog Break Quarantine.

 

Anyway, on Easter Sunday we broke confinement. We were pretty stir-crazed, so, instead of church, we decided to drive into the country — to the Cosumnes River near the ranch where Naida used to live — the history of which was included in her remarkable books, The California Gold Trilogy (bridgehousebooks@gmail.com). It took only about fifteen minutes to get to the turn off onto the unpaved portion of Latrobe Road. Naida told me it was the main road from the train station at Latrobe (a town that no longer exists) to Sacramento. Along the road, several buildings and structures from the middle of the 19th Century that she mentioned in her books still existed.

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Naida and Boo-Boo the Barking Dog standing in front of a typical Oak Woodland.

 

We expected the road to be empty but instead, there were a few motorbikes churning up dust and some cars with couples looking for someplace to park. The dirt road wound through a few enormous cattle ranches. Eventually, we also parked and got out of our car for a walk. The ranches have preserved the landscape as it more or less had been since the Native Americans roamed the area unmolested. The famous Oak Woodlands of California remain much as they did then. The grasslands, on which the woodlands stood, were cropped clean by the vast herds of Elk and other ruminants until they resembled manicured golf courses. They also do today trimmed by the grazing herds of cattle.

Almost everywhere along the road and in the meadows spring wildflowers bloomed — California poppies, dwarf and standard lupin, fiddle necks, and others.

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IMG_8119        IMG_8116_2

 

We then drove through another large ranch that contained the remnant of the Gold Rush town of Michigan Bar. The miners in that town during the Gold Rush slaughtered the Native-Americans that lived on Naida and Bill’s old ranch located about a mile downstream on the Cosumnes River. Naida recalls the event in her novel, River of Red Gold. The novel also tells of the miners from Michigan Bar fighting a water war with the local ranches and killing Jared Sheldon a leader of the ranchers who were attempted to dam the river downstream to irrigate crops at Naida’s ranch site.
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A View Across the Cosumnes River to the Remnant of the Old Gold Rush Town of Michigan Bar.

 

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The Old Hotel at Michigan Bar.

 

While driving through the town two odd things happened. The first occurred when we parked to photograph a remaining tiny log cottage in which the miners lived (those that did not live in a tent or sleep in the open). When later I looked at the photo, I saw this:
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I do not know what caused this but I love the result so I included it here.

The second strange event began while I was taking the above picture. Not too far from us, an old car was parked with what looked like one person sitting in the front seat enjoying the river view. The car appeared to be an old Hudson or Mercury, you know, all black with tiny windows resembling the Bat-mobile. Suddenly he jumped out of the car and walked off a few steps at stood there as we drove away.

We drove on to the edge of town and stopped to photograph some wildflowers exposing their passionate spring colors along the side of the road. Suddenly, I noticed the black car speeding down the road toward us. It passed, went up the road away, turned around, and stopped by our car. There was a young man and a young woman in the front seat. The young man rolled down his window and said, “Can you take our picture?”

Forgetting all about social distancing, I agreed. Then remembering and being embarrassed to now refuse, I grabbed some lens-wipes l had brought along to clean my glasses hoping they would somehow protect me. I got out of our car, took hold of his camera trying but failing to grasp it with the lens-wipes, and prepared to take their photograph.

The young man was skinny, with a bleached white complexion, scrawny brown beard and a few odd small blue poorly executed tattoos, The woman, who seemed annoyed about something, had a little more heft to her dark hair and brown skin. I guessed her to be a Latina or perhaps of Native American extraction. They insisted on being photographed sitting on the car bumper and showing the car behind them rather than the beautiful landscape all around.

After taking the photographs, I returned to the car convinced that I had broken all the rules of social distancing and that within the next two weeks I would surely die.

Following that bit of misadventure, we drove onto the massive 15,000 acre Van Vleck Ranch. The Van Vleck’s were friends of Naida and Bill. I was in state government when Gordon Van Vleck was Secretary of Resources. He was a pleasant man who tried to do the right thing in a Republican administration. Both Gordon and his older brother Stan had died while piloting his small plane over the ranch. Stan’s wife, Lynn, who inherited the ranch, shortly after his death had married a sheep rancher from Texas whose ranch was even larger than the Van Vleck’s. Naida wanted to visit them in order to see how her friend Lynn was doing because she had not been able to contact her for a while because she had misplaced her phone number. Lynn was at home and we, observing the proper social distancing protocols, had a delightful conversation.

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Naida and Lynn observe social distancing across the fence.
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The Van Vleck Ranch Center at dusk.
Following our visit, we drove back into the Enchanted Forest.

 

C. Back in the Enchanted Forest.

 

The next morning we woke up to discover that our portion of the subdivision was without water. We think that is because the HOC is installing a new water metering system. So, we spent the day just like we always do except today without water.

I think self-confinement is beginning to get to Naida. She has begun shouting at her smart-phone. It is not so much that she did not do it in the past. We all do now and then. I suspect that in the future will recognize a new health hazard — smart-phone fury syndrome. Anyway, it is now happening more often. Like my own rage at sitting here reading Facebook posts and watching endless news programs on why we are confined and our President’s whining about how it is not his fault. We could go for another ride somewhere. It will be good for both of us. Instead, we decided to spend today watching crime shows like “Forensic Files.” They did not improve our mood.

At about 5PM having grown tired of learning about the several gruesome ways of committing murder, noticing the sun was shining brightly and recognizing the meaning of the dog’s whining we decided to once again break containment and take a walk. This time we walked to the levee along the American River. The azaleas bloomed everywhere. There were a lot of people, mostly from nearby Sac State walking, running, bike riding, and generally enjoying this pleasant warm evening. We returned refreshed if a bit concerned that we may have snared a coronavirus or two along the way.
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Azalea Madness in the Enchanted Forest.

 

D. OFF TO THE SANDHILL CRANE PRESERVE:

The following day we decided death by plague to be a superior method of meeting one’s maker than death by cable-news. So, we set off for the Sandhill Crane Reserve at some restored wetlands in the Delta near Gault. The sandhill cranes had long departed the wetlands and had returned to Canada for the summer. Nevertheless, I was eager to visit the restored wetland having a hand in promoting and developing early wetland restoration techniques over 40 years ago.

We took care this time to pack masks, food, drink, and rubber gloves. The wetland restoration was as well done as any I have seen and the wildlife surprisingly varied. We saw huge flocks of geese and other birds feeding in the wetland.

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That’s all for now. Take care of yourselves. And, above all, remember to always keep on truckin…

th-1

 

 

 

DAILY FRACTURED FACTOID:

 

 

A Few More 5000 Year Old Zany Aphorisms From Sumer.

The fox, having urinated into the sea, said: “The depths of the sea are my urine!”

For a donkey there is no stench. For a donkey there is no washing with soap.

For his pleasure he got married. On his thinking it over he got divorced

To serve beer with unwashed hands, to spit without trampling upon it, to sneeze without covering it with dust, to kiss with the tongue at midday without providing shade, are abominations to Utu.

He came, he stayed a while; he finished, he did not stay put.

All day long, oh penis, you ejaculate as if you have blood inside you, and then you hang like a damp reed.

To appreciate the earth is for the gods; I am merely covered in dust.

Bitterness afflicted the anus; but it entered by way of the mouth.

The dog gnawing on a bone says to his anus: “This is going to hurt you!

Not only were the ancient Sumerians the creators of Civilization but they also seem to be the originators of slapstick comedy. That sounds reasonable. A civilization without humor cannot be considered civilized. Or, as Groucho said, “I’m not crazy about reality, but it’s still the only place to get a decent meal.” Or, even more appropriately, “It isn’t necessary to have relatives in Kansas City in order to be unhappy.” That is civilized. And, the abominations of Utu to you too.

 

 

 

 

PEPE’S POTPOURRI:

 

 

 

A. On Top: A Few Brief and at Times Amusing Essays for Understanding Basic Science with Which to While-Away Your Time During Self-Confinement.

 

Part II

INFORMATION, A NUMBER — Biology and Physics.
Most people, scientists in particular, are happiest with a concept when they can put a number to it. Anything else, they feel, is too vague to be useful. ‘Information’ is a number, so that comfortable feeling of precision slips in without anyone noticing that it might be spurious.

Two sciences that have gone a long way down this slippery path are biology and physics. The discovery of the ‘linear’ molecular structure of DNA has given evolutionary biology a seductive metaphor for the complexity of organisms and how they evolve, namely: the genome of an organism represents the information that is required to construct it. The origin of this metaphor is Francis Crick and James Watson’s epic discovery that an organism’s DNA consists of ‘code words’ in the four molecular molecular ‘letters’ A C T G, which, you’ll recall, are the initials of the four possible ‘bases’. This description led to the inevitable metaphor that the genome contains information about the corresponding organism. Indeed, the genome is widely described as ‘containing the information needed to produce’ an organism.

The easy target here is the word ‘the’. There are innumerable reasons why a developing organism’s DNA does not determine the organism. These non-genomic influences on development are collectively known as ‘epigenetics’, and they range from subtle chemical tagging of DNA to the investment of parental care. The hard target is ‘information’. Certainly, the genome includes information in some sense: currently, an enormous international effort is being devoted to listing that information for the human genome, and also for other organisms such as rice, yeast, and the nematode worm Caenorhabditis elegans. But notice how easily we slip into cavalier attitudes, for here the word ‘information’ refers to the human mind as receiver, not to the developing organism. organism. The Human Genome Project informs us, not organisms.

This flawed metaphor leads to the equally flawed conclusion that the genome explains the complexity of an organism in terms of the amount of information in its DNA code.

Humans are complicated because they have a long genome that carries a lot of information; nematodes are less complicated because their genome is shorter. However, this seductive idea can’t be true. For example, the Shannon information content of the human genome is smaller by several orders of magnitude than the quantity of information needed to describe the wiring of the neurons in the human brain. How can we be more complex than the information that describes us? And some amoebas have much longer genomes than ours, which takes us down several pegs as well as casting even more doubt on DNA as information.

Underlying the widespread belief that DNA complexity explains organism complexity (even though it clearly doesn’t) are two assumptions, two scientific stories that we tell ourselves. The first story is DNA as Blueprint, in which the genome is represented not just as an important source of control and guidance over biological development, but as the information needed to determine an organism. The second is DNA as Message, the ‘Book of Life’ metaphor.

Both stories oversimplify a beautifully complex interactive system. DNA as Blueprint says that the genome is a molecular ‘map’ of an organism. DNA as Message says that an organism can pass that map to the next generation by ‘sending’ the appropriate information.

Both of these are wrong, although they’re quite good science fiction — or, at least, interestingly bad science fiction with good special effects.

If there is a ‘receiver’ for the DNA ‘message’ it is not the next generation of the organism, which does not even exist at the time the ‘message’ is being ‘sent,’ but the ribosome, which is the molecular machine that turns DNA sequences (in a protein-coding gene) into protein. The ribosome is an essential part of the coding system; it functions as an ‘adapter,’ changing the sequence information along the DNA into an amino acid sequence in proteins. Every cell contains many ribosomes: we say ‘the’ because they are all identical. The metaphor of DNA as information has become almost universal, yet virtually nobody has suggested that the ribosome must be a vast repository of information. The structure of the ribosome is now known in high detail, and there is no sign of obvious ‘information-bearing’ structure like that in DNA. The ribosome seems to be a fixed ‘machine’. So where has the information gone? Nowhere. That’s the wrong question.

The root of these misunderstandings lies in a lack of attention to context. Science is very strong on content, but it has a habit of ignoring ‘external’ constraints on the systems being studied. Context is an important but neglected feature of information. It is so easy to focus on the combinatorial clarity of the message and to ignore the messy, complicated processes carried out by the receiver when it decodes the message. Context is crucial to the interpretation of messages: to their meaning. In his book The User Illusion Tor Nørretranders introduced the term exformation to capture the role of the context, and Douglas Hofstadter made the same general point in Gödel, Escher, Bach. Observe how, in the next chapter, the otherwise incomprehensible message ‘THEOSTRY’ becomes obvious when context is taken into account.

Instead of thinking about a DNA ‘blueprint’ encoding an organism, it’s easier to think of a CD encoding music. Biological development is like a CD that contains instructions for building a new CD-player. You can’t ‘read’ those instructions without already having one. If meaning does not depend upon context, then the code on the CD should have an invariant meaning, one that is independent of the player. Does it, though?

Compare two extremes: a ‘standard’ player that maps the digital code on the CD to music in the manner intended by the design engineers, and a jukebox. With a normal jukebox, the only message that you send is some money and a button-push; yet in the context of the jukebox these are interpreted as a specific several minutes’ worth of music. In principle, any numerical code can ‘mean’ any piece of music you wish; it just depends on how the jukebox is set up, that is, on the exformation associated with the jukebox’s design. Now consider a jukebox that reacts to a CD not by playing the tune that’s encoded on it, as a series of bits, but by interpreting that code as a number, and then playing some other CD to which that number has been assigned. For instance, suppose that a recording of Beethoven’s Fifth Symphony starts, in digital form, with 11001. That’s the number 25 in binary. So the jukebox reads the CD as ‘25,’ and looks for CD number 25, which we’ll assume is a recording of Charlie Parker playing jazz.

On the other hand, elsewhere in the jukebox is CD number 973, which actually is Beethoven’s Fifth Symphony. Then a CD of Beethoven’s Fifth can be ‘read’ in two totally different ways: as a ‘pointer’ to Charlie Parker, or as Beethoven’s Fifth Symphony itself (triggered by whichever CDs start with 973 in binary). Two contexts, two interpretations, two meanings, two results. Whether something is a message depends upon context, too: sender and receiver must agree upon a protocol for turning meanings into symbols and back again. Without this protocol a semaphore is just a few bits of wood that flap about.

Tree branches are bits of wood that flap about, too, but no one ever tries to decode the message being transmitted by a tree. Tree rings — the growth rings that appear when you saw through the trunk, one ring per year — are a different matter. We have learned to ‘decode’ their ‘message,’ about climate in the year 1066 and the like. A thick ring indicates a good year with lots of growth on the tree, probably warm and wet; a thin ring indicates a poor year, probably cold and dry. But the sequence of tree rings only became a message, only conveyed information, when we figured out the rules that link climate to tree growth. The tree didn’t send its message to us.

In biological development the protocol that gives meaning to the DNA message is the laws of physics and chemistry. That is where the exformation resides. However, it is unlikely that exformation can be quantified.

An organism’s complexity is not determined by the number of bases in its DNA sequence, but by the complexity of the actions initiated by those bases within the context of biological development. That is, by the meaning of the DNA ‘message’ when it is received by a finely tuned, up-and-running biochemical machine. This is where we gain an edge over those amoebas. Starting with an embryo that develops little flaps, and making a baby with those exquisite little hands, involves a series of processes that produce skeleton, muscles, skin, and so on. Each stage depends on the current state of the others, and all of them depend on contextual physical, biological, chemical and cultural processes.
Pratchett, Terry. The Globe: The Science of Discworld II: A Novel . Knopf Doubleday Publishing Group.

 

B. Trenz Pruca’s Observations:

I have come to accept that here on our earth there are no heroes only different degrees of villainy.

 

C. Today’s Poem:

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The poem below is an excerpt from a much longer one written by Renee Verona that I discovered while wandering through the internet. The poem appears to be based, in part, on Dante’s Paradisio. Verona, a self-published poet, has an internet site (https://rarityofparadise.com/). In it, he periodically publishes his poems and requests donations to enable him to continue his work.

It is not unusual for poets to try to find novel means of publishing their work. Whitman used to wander through the bars of NY (as did Blake in London) selling handwritten copies of his poems, and Shelly often stood on busy street corners and tossed bundles of his poems into the carriages of the noble and wealthy as they drove by.

What attracted me to Verona was, admittedly, less his poems than his audacity and some of the artwork that accompanies the poetry.

 

From “Obsidian and Alabaster.”

 

Through the reflection of my obsidian blade, I saw a jester drowning in the sorrows belonging to his hopeless witticism

Scarlet to cover the tulips that laid foolish, herald a cut-throat… forsaken in this storm praying for thunderbolts to alleviate me,

Sharp lighting to scream, and there, bury me within an unholy divinity as devilish is my creed,

Yet this clown that smirks comforts thee

Thine eyes have witnessed much suffering, men art, but demons chasing eternity, misguided by prophecy… and he dares to laugh

The reckless Montague a saint unto I… to empathize…to seize, realize a moment of freedom when all is cursed by hypocrisy

(…To despise… To visualize )

God favors the trickster, giving unto him a horrible truth that he bears with a grin ( a glimpse at how the world primarily sins)

Watch as they abandon themselves all for epicurean philosophies,

Drink a bit more the red wine, corrupt your soul a little more to hold a few pieces of sol …More the greed…this obsidian grow thirsty

Unsated…hungry… the blood moon calls, onward towards the twilight where hellhounds roam free, festering, and feasting

Fair Jester,

I will be an angel unto thee, unto you that bards hysterically… a sad epigram life has become ( everlasting is the hologram)

Forever is nevermore, soon we will have our reckoning…upon the sun we horde, shadows epithetical to the moon

The forgotten, the vigilant defacing the vox populi, simple mercenaries that seek only to bloom, the evening to forbore…

 

D. Giants of History: The Old Sailor, Deep Sea Diver, World Traveler, ex-Pirate, and So On.

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It is always a pleasure to receive communication from my old and dear friend. He used to live in Thailand but I think he may have returned to his beloved Virgin Islands. Here are his two most recent messages.

 

1. Am now at Walmart…”titusville” “old people struggling..to get inside…going to buy wine.”

2. Jerry _____ ..he was staying with pat. About the time when marcelle got pregnant…..dot and I were living in the slave quarters…..
Jerry would leave leave everyday “cleaned up” ..by 9 or so to work ..at the end of the day ..he would be back and we would meet upstairs .for drinks with Candeed. …he…would always COMPLAIN he could not get paid ..he would half to chase people to get paid….every day the same working hard and having trouble getting paid …this went on for months ..
…Guess what his job was

HE was selling Coke at FAT CITY
…..Dot and I moving to FRENCHTOWN>

 

Life in the Caribbean must very exciting.

 

 

E. Useful Simile of the Week:

“…like some mad weaving machine or a squadron of Yossarians with middle-ear trouble.”

          Pratchett, Terry. The Globe: The Science of Discworld II: A Novel . Knopf Doubleday Publishing Group.

 

 

TODAY’S QUOTE:

“The most important role of the tribal Make-a-Human kit is to provide the tribe with its own collective identity, making it possible for it to act as a unit. Tradition is good for such purposes; sense is optional. All religions are strong on tradition, but many are weak on sense, at least if you take their stories literally. Nevertheless, religion is absolutely central to most cultures’ Make-a-Human kit.”

“The growth of human civilization is a story of the assembly of ever-larger units, knitted together by some version of that Make-a-Human kit. At first, children were taught what they must do to be accepted as members of the family group. Then they were taught what they must do to be accepted as members of the tribe. (Believing apparently ridiculous things was a very effective test: the naïve outsider would all too readily betray a lack of belief, or would simply have no idea what the appropriate belief was. Is it permitted to pluck a chicken before dark on Wednesday? The tribe knew, the outsider did not, and since any reasonable person would guess ‘yes’, the tribal priesthood could go a long way by making the accepted answer ‘no’.) After that, the same kind of thing happened for the local baron’s serfs, for the village, the town, the city and the nation. We spread the net of True Human Beings.”
          Pratchett, Terry. The Globe: The Science of Discworld II: A Novel . Knopf Doubleday Publishing Group.

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This and that from re Thai r ment, by 3Th. 24 Joey 0009. (April 15, 2020)

 

“Ten men in our country could buy the whole world and ten million can’t buy enough to eat.”
          Will Rogers (He made this comment about 90 years ago. Sometimes nothing changes)

 

 

 

TODAY FROM AMERICA:

 

 

 

A. POOKIE’S ADVENTURES IN SELF-QUARANTINE:

 
Today is the fortieth day of our self-quarantine. It began like most of my days do now, quarantine or not, with my usual breakfast and then sitting in the reclining chair to watch the mornings news. What differed today was my recognition that, more or less, it also would be what the rest of our day would be like. We are beginning to run out of novel ways to entertain ourselves. I suppose by now that has become common for most of us stuck waiting for this pandemic to end. I feel like what those old mountain men must have felt like while being trapped all winter in a snow-covered cabin in the wilderness.

Having read the prior paragraph and checked back through previous posts, I noticed that I often begin these issues of T&T with either over-melodramatic tales of woe or irrational joy. Why not? After all, I 80 years old and just woke up. Who the hell knows what I may feel like on any given morning.

Easter Sunday, same old, same old. Last night, I did not sleep well. My mind tossed about reviewing lengthy examples of what I would write here when I woke up. As expected, they are all gone now. Anyway, it is Easter.

For we Catholics (fallen away, apostate or believer), despite the vast number of feasts and holy days on the liturgical calendar, Christmas (Originally Saturnalia) and Easter ( Eostre or Ostara, a Germanic pagan sex goddess) stand out as the most revered (Renewal and redemption — the renewal of the sun and the start of planting. Yes, redemption for what you did during the winter can be satisfied by a good spring plowing.) Although one would think all children would prefer Christmas and the presents they received, I liked Easter better. For me, Christmas always was filled with disappointment and family strife. Easter, on the other hand, required only dressing up in the new clothes you probably did not like, suffering through an over-long mass (loved the music and the smell of incense though) and no-one cared what you did thereafter.

 

B. Naida, Pookie, and Boo-Boo the Barking Dog Break Quarantine.

 

Anyway, on Easter Sunday we broke confinement. We were pretty stir-crazed, so, instead of church, we decided to drive into the country — to the Cosumnes River near the ranch where Naida used to live — the history of which was included in her remarkable books, The California Gold Trilogy (bridgehousebooks@gmail.com). It took only about fifteen minutes to get to the turn-off onto the unpaved portion of Latrobe Road. Naida told me it was the main road from the train station at Latrobe (a town that no longer exists) to Sacramento in the mid-1900s. Along the road, several buildings and structures still existed from the middle of the 19th Century that she mentioned in her books.

We expected the road to be empty but instead, there were a few motorbikes churning up dust and some cars with couples looking for someplace to park. The dirt road wound through a few enormous cattle ranches. Eventually, we also parked and got out of our car for a walk. The ranches have preserved the landscape as it more or less had been since the Native Americans roamed the area unmolested. The famous Oak Woodlands of California remain much as they did then. The grasslands, on which the woodlands stood, were cropped clean by the vast herds of Elk and other ruminants and resembled manicured golf courses. They also do so today except now they are trimmed by the grazing herds of cattle.

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Naida and Boo-Boo the Barking Dog standing in front of a typical Oak Woodland.

 

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Almost everywhere along the road and in the meadows spring wildflowers bloomed — California poppies, dwarf and standard lupin, fiddle necks, and others.
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We then drove through another large ranch that contained the remnant of the Gold Rush town of Michigan Bar. The miners in that town during the Gold Rush slaughtered the Native-Americans that lived on Naida and Bill’s old ranch located about a mile downstream on the Cosumnes River. Naida recalls the event in her novel, River of Red Gold. The novel also tells of the miners from Michigan Bar fighting a water war with the local ranches and killing Jared Sheldon a leader of the ranchers who were attempted to dam the river downstream to irrigate crops at Naida’s ranch site.
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A View Across the Cosumnes River to the Remnant of the Old Gold Rush Town of Michigan Bar.

 

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The old hotel in Michigan Bar.

 

While driving through the town two odd things happened. The first occurred when we parked to photograph a remaining tiny log cottage in which the miners lived (those that did not live in a tent or sleep in the open). When later I looked at the photo, I saw this:

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I do not know what caused this but I love the result so I included it here.

The second strange event began while I was taking the above picture. Not too far from us, an old car was parked with what looked like one person sitting in the front seat enjoying the river view. The car appeared to be an old Hudson or Mercury, you know, all black with tiny windows resembling the Bat-mobile. Suddenly he jumped out of the car and walked off a few steps at stood there as we drove away.

We drove on to the edge of town and stopped to photograph some wildflowers exposing their passionate spring colors along the side of the road. Suddenly, I noticed the black car speeding down the road toward us. It passed, went up the road away, turned around, and stopped by our car. There was a young man and a young woman in the front seat. The young man rolled down his window and said, “Can you take our picture?”

Forgetting all about social distancing, I agreed. Then remembering and being embarrassed to now refuse, I grabbed some lens-wipes l had brought along to clean my glasses hoping they would somehow protect me. I got out of our car, took hold of his camera trying but failing to grasp it with the lens-wipes, and prepared to take their photograph.

The young man was skinny, with a bleached white complexion, scrawny brown beard and a few odd small blue poorly executed tattoos, The woman, who seemed annoyed about something, had a little more heft to her, dark hair, and brown skin. I guessed her to be a Latina or perhaps of Native American extraction. They insisted on being photographed sitting on the car bumper and showing the car behind then rather than the beautiful landscape all around.

After taking the photographs, I returned to the car convinced that I had broken all the rules of social distancing and that within the next two weeks I would surely die.

Following that bit of misadventure, we drove onto the massive 15,000 acres Van Vleck Ranch. The Van Vleck’s were friends of Naida and Bill. I was in state government when Gordon Van Vleck was Secretary of Resources. He was a pleasant man who tried to do the right thing in a Republican administration. Both Gordon and his older brother Stan had die Stan while piloting his small plane over the ranch. Stan’s wife, Lynn, who inherited the ranch, shortly after his death had married a sheep rancher from Texas whose ranch was even larger than the Van Vleck’s. Naida wanted to visit them in order to see how her friend Lynn was doing because she had not been able to contact her for a while because she had misplaced her phone number. Lynn was at home and we, observing the proper social distancing protocols, had a delightful conversation.
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Naida and Lynn observe social distancing across the fence.

 
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The Van Vleck Ranch Center at dusk.

 
Following our visit, we drove back into the Enchanted Forest.

 

C. Back in the Enchanted Forest.

 

The next morning we woke up to discover that our portion of the subdivision was without water. We think that is because the HOC is installing a new water metering system. So, we spent the day just like we always do except today without water.

I think self-confinement is beginning to get to Naida. She has begun shouting at her smart-phone. It is not so much that she did not do it in the past. We all do now and then. I suspect that in the future we will recognize a new health hazard — smart-phone fury syndrome. Anyway, it is now happening more often. Like my own rage at sitting here reading Facebook posts and watching endless news programs on why we are confined and our President’s whining about how it is not his fault. We could go for another ride somewhere. It will be good for both of us. Instead, we decided to spend today watching crime shows like “Forensic Files.” They did not improve our mood.

At about 5PM having grown tired of learning about the several gruesome ways of committing murder, noticing the sun was shining brightly, and recognizing the meaning of the dog’s whining we decided to once again break containment and take a walk. This time we walked to the levee along the American River. The azaleas bloomed everywhere. There were a lot of people, mostly from nearby Sac State walking, running, bike riding, and generally enjoying this pleasant warm evening. We returned refreshed if a bit concerned that we may have snared a coronavirus or two along the way.
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Azalea Madness in the Enchanted Forest.

 

D. OFF TO THE SANDHILL CRANE PRESERVE:

 

 

The following day we decided death by plague to be a superior method of meeting one’s maker than death by cable-news. So, we set off for the Sandhill Crane Preserve at some restored wetlands in the Delta near Gault. The sandhill cranes had long departed the wetlands and had returned to Canada for the summer. Nevertheless, I was eager to visit the restored wetland having a hand in promoting and developing early wetland restoration techniques over 40 years ago.

We took care this time to pack masks, food, drink, and rubber gloves. The wetland restoration was as well done as any I have seen and the wildlife surprisingly varied. We saw huge flocks of geese and other birds feeding in the wetland.
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That’s all for now. Take care of yourselves. And, above all, remember to always keep on truckin…
th

 

 

 

 

DAILY FRACTURED FACTOID:

 

 
A Few More 5000 Year Old Zany Aphorisms From Sumer.

The fox, having urinated into the sea, said: “The depths of the sea are my urine!”

For a donkey there is no stench. For a donkey there is no washing with soap.

For his pleasure he got married. On his thinking it over he got divSumerorced

To serve beer with unwashed hands, to spit without trampling upon it, to sneeze without covering it with dust, to kiss with the tongue at midday without providing shade, are abominations to Utu.

He came, he stayed a while; he finished, he did not stay put.

All-day long, oh penis, you ejaculate as if you have blood inside you, and then you hang like a damp reed.

To appreciate the earth is for the gods; I am merely covered in dust.

Bitterness afflicted the anus, but it entered by way of the mouth.

The dog gnawing on a bone says to his anus: “This is going to hurt you!”

 

 

Not only were the ancient Sumerians the creators of Civilization but they also seem to be the originators of slapstick comedy. That sounds reasonable. A civilization without humor cannot be considered civilized. Or, as Groucho said, “I’m not crazy about reality, but it’s still the only place to get a decent meal.” Or, even more appropriately, “It isn’t necessary to have relatives in Kansas City in order to be unhappy.” That is civilized. And, the abominations of Utu to you too.

 

 

 

PEPE’S POTPOURRI:

 

 

 

A. On Top: A Few Brief and at Times Amusing Essays for Understanding Basic Science with Which to While-Away Your Time During Self-Confinement.

 

Part II

 

INFORMATION, A NUMBER — Biology and Physics.
Most people, scientists in particular, are happiest with a concept when they can put a number to it. Anything else, they feel, is too vague to be useful. ‘Information’ is a number, so that comfortable feeling of precision slips in without anyone noticing that it might be spurious.

Two sciences that have gone a long way down this slippery path are biology and physics. The discovery of the ‘linear’ molecular structure of DNA has given evolutionary biology a seductive metaphor for the complexity of organisms and how they evolve, namely: the genome of an organism represents the information that is required to construct it. The origin of this metaphor is Francis Crick and James Watson’s epic discovery that an organism’s DNA consists of ‘code words’ in the four molecular molecular ‘letters’ A C T G, which, you’ll recall, are the initials of the four possible ‘bases’. This description led to the inevitable metaphor that the genome contains information about the corresponding organism. Indeed, the genome is widely described as ‘containing the information needed to produce’ an organism.

The easy target here is the word ‘the’. There are innumerable reasons why a developing organism’s DNA does not determine the organism. These non-genomic influences on development are collectively known as ‘epigenetics’, and they range from subtle chemical tagging of DNA to the investment of parental care. The hard target is ‘information’. Certainly, the genome includes information in some sense: currently an enormous international effort is being devoted to listing that information for the human genome, and also for other organisms such as rice, yeast, and the nematode worm Caenorhabditis elegans. But notice how easily we slip into cavalier attitudes, for here the word ‘information’ refers to the human mind as receiver, not to the developing organism. organism. The Human Genome Project informs us, not organisms.

This flawed metaphor leads to the equally flawed conclusion that the genome explains the complexity of an organism in terms of the amount of information in its DNA code.

Humans are complicated because they have a long genome that carries a lot of information; nematodes are less complicated because their genome is shorter. However, this seductive idea can’t be true. For example, the Shannon information content of the human genome is smaller by several orders of magnitude than the quantity of information needed to describe the wiring of the neurons in the human brain. How can we be more complex than the information that describes us? And some amoebas have much longer genomes than ours, which takes us down several pegs as well as casting even more doubt on DNA as information.

Underlying the widespread belief that DNA complexity explains organism complexity (even though it clearly doesn’t) are two assumptions, two scientific stories that we tell ourselves. The first story is DNA as Blueprint, in which the genome is represented not just as an important source of control and guidance over biological development, but as the information needed to determine an organism. The second is DNA as Message, the ‘Book of Life’ metaphor.

Both stories oversimplify a beautifully complex interactive system. DNA as Blueprint says that the genome is a molecular ‘map’ of an organism. DNA as Message says that an organism can pass that map to the next generation by ‘sending’ the appropriate information.

Both of these are wrong, although they’re quite good science fiction — or, at least, interestingly bad science fiction with good special effects.

If there is a ‘receiver’ for the DNA ‘message’ it is not the next generation of the organism, which does not even exist at the time the ‘message’ is being ‘sent,’ but the ribosome, which is the molecular machine that turns DNA sequences (in a protein-coding gene) into protein. The ribosome is an essential part of the coding system; it functions as an ‘adapter,’ changing the sequence information along the DNA into an amino acid sequence in proteins. Every cell contains many ribosomes: we say ‘the’ because they are all identical. The metaphor of DNA as information has become almost universal, yet virtually nobody has suggested that the ribosome must be a vast repository of information. The structure of the ribosome is now known in high detail, and there is no sign of obvious ‘information-bearing’ structure like that in DNA. The ribosome seems to be a fixed ‘machine’. So where has the information gone? Nowhere. That’s the wrong question.

The root of these misunderstandings lies in a lack of attention to context. Science is very strong on content, but it has a habit of ignoring ‘external’ constraints on the systems being studied. Context is an important but neglected feature of information. It is so easy to focus on the combinatorial clarity of the message and to ignore the messy, complicated processes carried out by the receiver when it decodes the message. Context is crucial to the interpretation of messages: to their meaning. In his book The User Illusion Tor Nørretranders introduced the term exformation to capture the role of the context, and Douglas Hofstadter made the same general point in Gödel, Escher, Bach. Observe how, in the next chapter, the otherwise incomprehensible message ‘THEOSTRY’ becomes obvious when context is taken into account.

Instead of thinking about a DNA ‘blueprint’ encoding an organism, it’s easier to think of a CD encoding music. Biological development is like a CD that contains instructions for building a new CD-player. You can’t ‘read’ those instructions without already having one. If meaning does not depend upon context, then the code on the CD should have an invariant meaning, one that is independent of the player. Does it, though?

Compare two extremes: a ‘standard’ player that maps the digital code on the CD to music in the manner intended by the design engineers, and a jukebox. With a normal jukebox, the only message that you send is some money and a button-push; yet in the context of the jukebox these are interpreted as a specific several minutes’ worth of music. In principle, any numerical code can ‘mean’ any piece of music you wish; it just depends on how the jukebox is set up, that is, on the exformation associated with the jukebox’s design. Now consider a jukebox that reacts to a CD not by playing the tune that’s encoded on it, as a series of bits, but by interpreting that code as a number, and then playing some other CD to which that number has been assigned. For instance, suppose that a recording of Beethoven’s Fifth Symphony starts, in digital form, with 11001. That’s the number 25 in binary. So the jukebox reads the CD as ‘25,’ and looks for CD number 25, which we’ll assume is a recording of Charlie Parker playing jazz.

On the other hand, elsewhere in the jukebox is CD number 973, which actually is Beethoven’s Fifth Symphony. Then a CD of Beethoven’s Fifth can be ‘read’ in two totally different ways: as a ‘pointer’ to Charlie Parker, or as Beethoven’s Fifth Symphony itself (triggered by whichever CDs start with 973 in binary). Two contexts, two interpretations, two meanings, two results. Whether something is a message depends upon context, too: sender and receiver must agree upon a protocol for turning meanings into symbols and back again. Without this protocol a semaphore is just a few bits of wood that flap about.

Tree branches are bits of wood that flap about, too, but no one ever tries to decode the message being transmitted by a tree. Tree rings — the growth rings that appear when you saw through the trunk, one ring per year — are a different matter. We have learned to ‘decode’ their ‘message,’ about climate in the year 1066 and the like. A thick ring indicates a good year with lots of growth on the tree, probably warm and wet; a thin ring indicates a poor year, probably cold and dry. But the sequence of tree rings only became a message, only conveyed information, when we figured out the rules that link climate to tree growth. The tree didn’t send its message to us.

In biological development the protocol that gives meaning to the DNA message is the laws of physics and chemistry. That is where the exformation resides. However, it is unlikely that exformation can be quantified.

An organism’s complexity is not determined by the number of bases in its DNA sequence, but by the complexity of the actions initiated by those bases within the context of biological development. That is, by the meaning of the DNA ‘message’ when it is received by a finely tuned, up-and-running biochemical machine. This is where we gain an edge over those amoebas. Starting with an embryo that develops little flaps, and making a baby with those exquisite little hands, involves a series of processes that produce skeleton, muscles, skin, and so on. Each stage depends on the current state of the others, and all of them depend on contextual physical, biological, chemical and cultural processes.
Pratchett, Terry. The Globe: The Science of Discworld II: A Novel . Knopf Doubleday Publishing Group.

 

B. Trenz Pruca’s Observations:

 

I have come to accept that here on our earth there are no heroes only different degrees of villainy.

 

 

C. Today’s Poem:
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The poem below is an excerpt from a much longer one written by Renee Verona that I discovered while wandering through the internet. The poem appears to be based, in part, on Dante’s Paradisio. Verona, a self-published poet, has an internet site (https://rarityofparadise.com/). In it, he periodically publishes his poems and requests donations to enable him to continue his work.

It is not unusual for poets to try to find novel means of publishing their work. Whitman used to wander through the bars of NY (as did Blake in London) selling handwritten copies of his poems, and Shelly often stood on busy street corners and tossed bundles of his poems into the carriages of the noble and wealthy as they drove by.

What attracted me to Verona was, admittedly, less his poems than his audacity and some of the artwork that accompanies the poetry.

From “Obsidian and Alabaster.”

Through the reflection of my obsidian blade, I saw a jester drowning in the sorrows belonging to his hopeless witticism

Scarlet to cover the tulips that laid foolish, herald a cut-throat… forsaken in this storm praying for thunderbolts to alleviate me,

Sharp lighting to scream, and there, bury me within an unholy divinity as devilish is my creed,

Yet this clown that smirks comforts thee

Thine eyes have witnessed much suffering, men art, but demons chasing eternity, misguided by prophecy… and he dares to laugh

The reckless Montague a saint unto I… to empathize…to seize, realize a moment of freedom when all is cursed by hypocrisy

(…To despise… To visualize )

God favors the trickster, giving unto him a horrible truth that he bears with a grin ( a glimpse at how the world primarily sins)

Watch as they abandon themselves all for epicurean philosophies,

Drink a bit more the red wine, corrupt your soul a little more to hold a few pieces of sol …More the greed…this obsidian grow thirsty

Unsated…hungry… the blood moon calls, onward towards the twilight where hellhounds roam free, festering, and feasting

Fair Jester,

I will be an angel unto thee, unto you that bards hysterically… a sad epigram life has become ( everlasting is the hologram)

Forever is nevermore, soon we will have our reckoning…upon the sun we horde, shadows epithetical to the moon

The forgotten, the vigilant defacing the vox populi, simple mercenaries that seek only to bloom, the evening to forbore…

 

D. Giants of History: The Old Sailor, Deep Sea Diver, World Traveler, ex-Pirate, and So On.
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It is always a pleasure to receive communication from my old and dear friend. He used to live in Thailand but I think he may have returned to his beloved Virgin Islands. Here are his two most recent messages

1. Am now at Walmart…”titusville” “old people struggling..to get inside…going to buy wine.”

2. Jerry _____ ..he was staying with pat. About the time when marcelle got pregnant…..dot and I were living in the slave quarters…..
Jerry would leave leave everyday “cleaned up” ..by 9 or so to work ..at the end of the day ..he would be back and we would meet upstairs .for drinks with Candeed. …he…would always COMPLAIN he could not get paid ..he would half to chase people to get paid….every day the same working hard and having trouble getting paid …this went on for months ..
…Guess what his job was

HE was selling Coke at FAT CITY
…..Dot and I moving to FRENCHTOWN>

Life in the Caribbean must very exciting.

 

E. Useful Simile of the Week:

 

“…like some mad weaving machine or a squadron of Yossarians with middle-ear trouble.”

Pratchett, Terry. The Globe: The Science of Discworld II: A Novel . Knopf Doubleday Publishing Group.

 

 

TODAY’S QUOTE:

 

 

“The most important role of the tribal Make-a-Human kit is to provide the tribe with its own collective identity, making it possible for it to act as a unit. Tradition is good for such purposes; sense is optional. All religions are strong on tradition, but many are weak on sense, at least if you take their stories literally. Nevertheless, religion is absolutely central to most cultures’ Make-a-Human kit.”

“The growth of human civilization is a story of the assembly of ever-larger units, knitted together by some version of that Make-a-Human kit. At first, children were taught what they must do to be accepted as members of the family group. Then they were taught what they must do to be accepted as members of the tribe. (Believing apparently ridiculous things was a very effective test: the naïve outsider would all too readily betray a lack of belief, or would simply have no idea what the appropriate belief was. Is it permitted to pluck a chicken before dark on Wednesday? The tribe knew, the outsider did not, and since any reasonable person would guess ‘yes’, the tribal priesthood could go a long way by making the accepted answer ‘no’.) After that, the same kind of thing happened for the local baron’s serfs, for the village, the town, the city and the nation. We spread the net of True Human Beings.”
Pratchett, Terry. The Globe: The Science of Discworld II: A Novel . Knopf Doubleday Publishing Group.

Categories: April through June 2020, Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

This and that from re Thai r ment, by 3Th. 23 Joey 0009 (April 11, 2020)

 

“Trump is… a gang boss, born and bred. Brought up to screw civil society all ways up, not be part of it.”
          le Carré, John. Agent Running in the Field (p. 222). Penguin Publishing Group.

 

 

 

 

TODAY FROM AMERICA:

 

 

 

POOKIE’S ADVENTURES DURING THE PLAGUE:

 

 

I read somewhere that there is no reality only story — no matter, no energy, no universe, no love, no sorrow, no up or down — only stories. So, what is my story? This is especially pertinent now as I sit here during the great self-confinement of 2020. Who knows? Who cares? I only want to get back to a different story. One I used to know, with people I know. With goals other than simply waiting it all out. Does this make me a delusional bundle of narrative? You know, between you me and the storyteller? I don’t really care. I want out.

This morning I woke up earlier than I have for the past week or so. It was sunny outside following a couple of days of rain. That lifted my spirits. That and the fact that I had finally slept well after a few nights of disturbing dreams.

After screwing around on my smartphone a while (you know checking messages, reviewing the weather reports, sport stories, Facebook posts and a porn site or two) I got up, did significantly less than half of the exercises prescribed for by the physical therapist, I took my pills (Those that I have left) brushed my teeth, patted down my hair and dressed. I then set off downstairs for breakfast.

Naida, as usual, had arisen much earlier than I in response to Boo-boo the Barking Dogs barking. She went downstairs with him to let him out into our backyard to do his thing. I have come to believe this is more convenient and neighborly than putting the dog on a leash and taking him out to do his thing on the neighbor’s property.

After that, as usual, she, still in her housecoat, made her coffee and sat in her recliner to watch the morning news.

I strolled down the stairs slammed open the doors to the study where she was quietly sitting at peace enjoying her coffee with the dog on her lap and I belted out:

Hello my baby, hello my honey
Hello my ragtime gal
Send me a kiss by wire,
Baby, my heart’s on fire,

I do this routine at least four times a week (sometimes, but not often, I change the tune). I do not really know how this goes off with Naida. She always smiles and gives me a kiss when I bend my head down to receive one. Boo-boo the Barking Dog on the other hand generally scampers off her lap and hides under the desk. There are critics everywhere.

 

It rained for a day or two, I do not recall for how long. I have a vague recollection of writing in here about the minutia of our lives, but, if I had, it clearly has disappeared, most likely caused by the imps of the computer, those arbiters and critics of our life nowadays.

Anyway, today the seventh day of April the sun came out. The washing away of the pollen and civilizations grit (with an assist from social distancing) allowed nature to shamefully but happily expose itself with sparkling clarity. The tree on my back yard whose colors, the vibrancy of which, I rely upon to tell me that the glory of the day was worth experiencing gleamed in splendor.
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Frank called from Florida shortly after I had settled into my recliner with my usual breakfast of coffee and toasted English muffins slathered in butter and marmalade. He, like the rest of us, has settled into self-imprisonment comfortably having had the pleasure of experiencing its, joys, sorrows, and tedium in a far different circumstance a number of years ago. Like me and you and most of the world, he spends a lot of his time before the television viewing movies like a movie critic on steroids. He suggested I see “The Godfather of Harlem” a series of which about 10 episodes have been shown. It stars Forest Whitaker as the Godfather. He said it portrays many of the Italian Mafiosi I have met (Like Frank Costello) in actual historical events. He also recommended “Machine Gun Preacher,” a movie described as “The true story of Pennsylvanian [USA] biker Sam Childers, who overcame a life of drugs and violence to embrace Christianity and wage a 13-year war to free enslaved child in Northern Uganda and Southern Sudan, Africa.”

After exchanging stories of our current confinement, I hung up and looking out of the into at the splendor outside (a good name for a television movie), I suggested to Naida that we break out of our socially imposed confinement, leash up Boo-boo the Barking Dog, jump in the car and drive to Discovery Park. And we did.

Discovery Park lies on a low bluff at the confluence of the Sacramento and American River. The Native Americans called the area Mo’mol, (pronounced mok mal) The Big Drink.

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Someone Fishing at the Confluence of the Sacramento and American Rivers. (The clear waters American River coming from the right meets the muddy waters of the Sacramento. The buildings of downtown Sacramento loom in the distance.)

 

The Maidu group of Native-Americans inhabited the area of Sacramento around the Park prior to the arrival of the Spanish. According to Naida, this area in effect could be considered a Native-American town because of the number of villages supported by the enormous fecundity of the immediate area.

The park area itself during this period, according to Naida, was park-like, a meadow with huge trees of Black Walnut, Cottonwoods, Valley Oaks, and Sycamores growing around.

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Naida and Boo-boo the Barking Dog resting by the Massive Trunk of a Cottonwood.

 

Large trees still dot the landscape.
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The Native-Americans from the villages would often gather on the meadow for festivals and other get-togethers. Naida said that when the first Spanish explorers arrived at the confluence of the rivers and noticed its park-like visage and grazing elk one of them exclaimed that it was so beautiful it was like a sacrament of God. Hence the name Sacramento was born.IMG_8076

 

Today the park is a bit unkempt. Still, there were hikers, bicycle riders, and a few people just lounging around, all social distancing and enjoying the day. Many of Sacramento’s homeless were there also. They too were social distancing from one another and everyone else.

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That evening after returning home, I was exhausted and irritable. Trying to figure out what is going on after going through the usual, I suddenly remembered that I had run out of my happy pills several days ago. I had started taking them about 12 years or more ago because I was fed up with my inability to control myself when I was under stress or fatigued and convinced my psychoanalyst at the time that pills were quicker and less expensive than he was. Naida told me that Bill had been taking similar medicine to deal with some of the physical and psychological effects of his last months and she still had some. So I will be taking some tonight if we can find them.

The next day, I arranged for my original prescriptions to be filled. I was still feeling bad so Naida drove me to the Walgreens in El Dorado Hills to pick up those prescriptions and after that, we collected our groceries at the pickup spot at the Raley’s near our home.

On Thursday I drove into SF for my immunotherapy appointment. After parking, I put on my face mask. As I entered the Hospital everyone else was also wearing a mask and it was strangely quiet. After the treatment Drove to Peter’s house where Peter, Barrie, and I had a brief social distancing discussion through the car window. Then I drove home.

Friday was a day for naps.

 

 

 

 

DAILY FACTOIDS:

 

 

 

A. Gravity:

 

 

The gravitational attraction exerted by a single doctor at a distance of 6 inches is roughly twice that of Jupiter at its closest point to the Earth.”
Pratchett, Terry. The Globe: The Science of Discworld II: A Novel . Knopf Doubleday Publishing Group.

 

 

B. Burning Wood:

 

 

Burning wood gains weight.
(This occurs because the oxygen added is heavier than the heat released. That is also why the bucket of ash the morning after feels so heavy as you take it out to the trash.)

 

 

C. Race, Racism, Thomas Jefferson, and Sally Hemmings:

 

 

“Race exists, of course, but its reality is not primarily biological. The reality of race is in the domain of the symbolic. Race is most real in the sense that, as is well-known, Thomas Jefferson fathered children with his black slave, Sally Hemings. Yet according to the only extant descriptions of her, Sally Hemings had light skin and long, straight dark hair. Why? Because only one of her four grandparents was African. She was a slave because of her symbolic ancestry, not because of her biological ancestry or her appearance.”
(http://anthropomics2.blogspot.com/2019/12/i-coined-phrase-human-biodiversity.html)

 

 

D. Eternal Truths From Sumer.

 

 

Within a collection of proverbs written in ancient Sumer in about 2300 BCE, the following was discovered:

“Something which has never occurred since time immemorial: a young woman did not fart in her husband’s embrace.”

“To be sick is acceptable; to be pregnant is painful; but to be pregnant and sick is just too much.”

“In respect of both expenditures and capital goods, the anus is well supplied.”

 

 

 

 

PEPE’S POTPOURRI:

 

 

A. On Top: A Few Brief and at Times Amusing Essays for Understanding Basic Science with Which to While-Away Your Time During Self-Confinement. PART I

 

 

Introduction:

During this period of self-confinement as we begin to discover electronic entertainment remains inadequate to fill our thirst for distraction, I thought it may be interesting to some to learn of developments in modern science written in a simple, entertaining, and understandable way. To that I turn to the beloved Sir Terry Pratchett, the recently deceased O.B.E. and author of the many, many volume Discworld series who with his able coconspirators, Ian Stewart and Jack Cohen, produced a four-volume work entitled “The Science of Discworld” in which they attempt to explain and compare the science of Discworld (none only magic) and our earth, Roundworld, (no magic only science) and the universe in which it sits.

Terry Pratchett is the acclaimed creator of the bestselling Discworld series. He has been appointed OBE and a Knight Bachelor in recognition of his services to literature. Ian Stewart is a Fellow of the Royal Society, a professor of mathematics at the University of Warwick, and the author of numerous books on math and popular science, as well as science fiction novels coauthored with Jack Cohen. Jack Cohen is a professor of biology and honorary professor of mathematics at the University of Warwick.
The odd chapters of the four novels relate the adventures of the Wizards of the Unseen University located on Discworld in the center of that world’s largest, most dense, and least desirable place to live Ankh Morepark. They created the Roundworld universe which is contained within a small glass globe at Unseen University either in the offices of the Archchancellor of Unseen University Mustrum Ridcully, or in the subterranean offices next to or behind the boiler that provides heat and other things to the university occupied by the Egregious Professor of Cruel and Unusual Geography, Rincewind, or in the library presided over by the librarian. a 300-pound Orangutang named Ook because that was the only recognizable word he spoke. These Wizards and others periodically travel to their creation, Roundworld, attempting to right whatever they think has gone wrong and usually failing at it.

The even chapters, written for the most part by Stewart and Cohen, attempt to describe, quite successfully I believe, the mysterious science of Roundworld.

Although the four books explore a huge variety of things odd and mundane, this post entitled Part I contains excerpts only from chapter 18 of the second book in the Science of Discworld entitled, The Globe.

 

 

                                                    PART I.

 

Is information a concept, or a number? Is it meaning or message or is the medium the message?

 

 

INFORMATION IS A CONCEPT —

 

Information Technology.
Information is not a thing, but a concept. However, the human tendency to reify concepts into things has led many scientists to treat information as if it is genuinely real. And some physicists are starting to wonder whether the universe, too, might be made from information. How did this viewpoint come about, and how sensible is it?

Humanity acquired the ability to quantify information in 1948, when the mathematician-turned-engineer Claude Shannon found a way to define how much information is contained in a message — he preferred the term signal — sent from a transmitter to a receiver using some kind of code. By a signal, Shannon meant a series of binary digits (‘bits’, 0 and 1) of the kind that is ubiquitous in modern computers and communication devices… By a code, he meant a specific procedure that transforms an original signal into another one. The simplest code is the trivial ‘leave it alone’; more sophisticated codes can be used to detect or even correct transmission errors. In the engineering applications, codes are a central issue, but for our purposes here we can ignore them and assume the message is sent ‘in plain’.

Shannon’s information measure puts a number to the extent to which our uncertainty about the bits that make up a signal is reduced by what we receive. In the simplest case, where the message is a string of 0s and 1s and every choice is equally likely, the amount of information in a message is entirely straightforward: it is the total number of binary digits. Each digit that we receive reduces our uncertainty about that particular digit (is it 0 or 1?) to certainty (‘it’s a 1’, say) but tells us nothing about the others, so we have received one bit of information. Do this a thousand times and we have received a thousand bits of information. Easy. The point of view here is that of a communications engineer, and the unstated assumption is that we are interested in the bit-by-bit content of the signal, not in its meaning.

So the message 111111111111111 contains 15 bits of information, and so does the message 111001101101011. But Shannon’s concept of information is not the only possible one. More recently, Gregory Chaitin has pointed out that you can quantify the extent to which a signal contains patterns. The way to do this is to focus not on the size of the message, but on the size of a computer program, or algorithm, that can generate it. For instance, the first of the above messages can be created by the algorithm ‘every digit is a 1’. But there is no simple way to describe the second message, other than to write it down bit by bit. So these two messages have the same Shannon information content, but from Chaitin’s point of view the second contains far more ‘algorithmic information’ than the first.

Another way to say this is that Chaitin’s concept focuses on the extent to which the message is ‘compressible’. If a short program can generate a long message, then we can transmit the program instead of the message and save time and money. Such a program ‘compresses’ the message. When your computer takes a big graphics file — a photograph, say — and turns it into a much smaller file in JPEG format, it has used a standard algorithm to compress the information in the original file. This is possible because photographs contain numerous patterns: lots of repetitions of blue pixels for the sky, for instance. The more incompressible a signal is, the more information in Chaitin’s sense it contains. And the way to compress a signal is to describe the patterns that make it up. This implies that incompressible signals are random, have no pattern, yet contain the most information. In one way this is reasonable: when each successive bit is maximally unpredictable, you learn more from knowing what it is. If the signal reads 111111111111111 then there is no great surprise if the next bit turns out to be 1; but if the signal reads 111001101101011 (which we obtained by tossing a coin 15 times) then there is no obvious guess for the next bit.

Both measures of information are useful in the design of electronic technology. Shannon information governs the time it takes to transmit a signal somewhere else; Chaitin information tells you whether there’s a clever way to compress the signal first, and transmit something smaller. At least, it would do if you could calculate it, but one of the features of Chaitin’s theory is that it is impossible to calculate the amount of algorithmic information in a message — and he can prove it. The wizards would approve of this twist.

‘Information’ is therefore a useful concept, but it is curious that ‘To be or not to be’ contains the same Shannon information as, and less Chaitin information than, ‘xyQGRlfryu&d%sk0wc’. The reason for this disparity is that information is not the same thing as meaning. That’s fascinating. What really matters to people is the meaning of a message, not its bit-count, but mathematicians have been unable to quantify meaning. So far.

And that brings us back to stories, which are messages that convey meaning. The moral is that we should not confuse a story with ‘information’.
           Pratchett, Terry. The Globe: The Science of Discworld II: A Novel . Knopf Doubleday Publishing Group.

 

 

B. Trenz Pruca’s Observations:

 

I have recently realized that I don’t leap to conclusions, I plunge headlong toward them.

 

 

C. Today’s Poem:

 

 

School of Truth

O fool, do something, so you won’t just stand there looking dumb.
If you are not traveling and on the road, how can you call yourself a guide?

In the School of Truth, one sits at the feet of the Master of Love.
So listen, son, so that one day you may be an old father, too!

All this eating and sleeping has made you ignorant and fat;
By denying yourself food and sleep, you may still have a chance.

Know this: If God should shine His lovelight on your heart,
I promise you’ll shine brighter than a dozen suns.

And I say: wash the tarnished copper of your life from your hands;
To be Love’s alchemist, you should be working with gold.

Don’t sit there thinking; go out and immerse yourself in God’s sea.
Having only one hair wet with water will not put knowledge in that head.

For those who see only God, their vision
Is pure, and not a doubt remains.

Even if our world is turned upside down and blown over by the wind,
If you are doubtless, you won’t lose a thing.

O Hafiz, if it is union with the Beloved that you seek,
Be the dust at the Wise One’s door, and speak!

HAFIZ. From: ‘Drunk On the Wind of the Beloved’ Translated by Thomas Rain Crowe

 

 

 

TODAY’S QUOTE:

 

 

“‘The Lords and Ladies,’ she said. ‘Who’re they?’ Nanny looked around. But, after all, this was a forge … It wasn’t just a place of iron, it was a place where iron died and was reborn. If you couldn’t speak the words here, you couldn’t speak ’em anywhere. Even so, she’d rather not. ‘You know,’ she said. ‘The Fair Folk. The Gentry. The Shining Ones. The Star People. You know.’‘What?’ Nanny put her hand on the anvil, just in case, and said the word. Jason’s frown very gently cleared, at about the same speed as a sunrise. ‘Them?’ he said. ‘But aren’t they nice and—’ ‘See?’ said Nanny. ‘I told you you’d get it wrong!’ You said: The Shining Ones. You said: The Fair Folk. And you spat, and touched iron. But generations later, you forgot about the spitting and the iron, and you forgot why you used those names for them, and you remembered only that they were beautiful … We’re stupid, and the memory plays tricks, and we remember the elves for their beauty and the way they move, and we forget what they were. We’re like mice saying, ‘Say what you like, cats have got real style.’

Elves are wonderful. They provoke wonder. Elves are marvelous. They cause marvels. Elves are fantastic. They create fantasies. Elves are glamorous. They project glamour. Elves are enchanting. They weave enchantment. Elves are terrific. They beget terror. The thing about words is that meanings can twist just like a snake, and if you want to find snakes look for them behind words that have changed their meaning. No-one ever said elves are nice.

Elves are bad.

          Pratchett, Terry. The Globe: The Science of Discworld II: A Novel . Knopf Doubleday Publishing Group.

 

 

 

 

TODAY’S PHOTOGRAPH:

80629191_10215651568511330_4741218224870260736_n

Categories: April through June 2020, Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

This and that from re Thai r ment, by 3Th.    20 Shadow 0008 (July 10, 20190

 
“The media confuses celebrity with power. AOC is a celebrity, Nancy Pelosi has Power.”
A commentator on CNN.

 

 

Have a great “Be a Dork Day” on July 15.

 

 

 

 

TODAY FROM AMERICA:

 

 
POOKIE’S ADVENTURES IN THE ENCHANTED FOREST:

 
I spend many of my days sitting here and marveling at the amount of time and effort Naida expends preparing her most recent book for publication — talking to book designers, editors and the like, reviewing photographs, re-editing drafts day after day. Even if I had the talent to write a novel for publication, I do not think I could or would put myself through this. She seems to enjoy it, except when things go wrong of course.

Her new book, a memoir, entitled “A Girl of the West — Herstory” can be obtained at her booth at the California State Fair (During July) or at http://www.bridgehousebooks.com/ or in the future on Amazon.

While she was reviewing the most recent edits to her memoir, Naida commented that she may have misspelled the plural of dwarf. She had learned to spell it in grammar school as dwarves but had spelled it dwarfs in the draft memoir. She wondered why spell-check had not caught it. I immediately searched the net for an answer to her concern. I discovered the traditional correct spelling indeed was dwarfs but recently a popular misspelling has begun to be commonly used. The reason for this, I found both odd and amusing. You see it all began with J. R. R. Tolkien. Yes, that J. R. R. Tolkien of “Lord of the Rings” fame. In a fascinating blog (https://jakubmarian.com/dwarves-or-dwarfs-which-spelling-is-correct/) I learned:

“Tolkien himself admitted that ‘dwarves’ was a misspelling. In a letter to Stanley Unwin, the publisher of The Hobbit, he wrote (emphasis mine):

‘No reviewer [that I have seen], although all have carefully used the correct dwarfs themselves, has commented on the fact [which I only became conscious of through reviews] that I use throughout the ‘incorrect’ plural dwarves. I am afraid it is just a piece of private bad grammar, rather shocking in a philologist; but I shall have to go on with it.’”

A fine example of how now and then scholarly mistakes become accepted over time as right and proper. There must be a phrase or word for cultural evolution caused by the errors of those who ought to know better.

Exhausted, I went to bed early that evening. Usually, because of my failing eyesight, I read books on Kindle since I can adjust the size of the text for my reading comfort. Nevertheless, I keep some books by my bed out of a stubborn and I suspect, sadly forlorn, belief that I am observing some metaphysical notion that by reading books on paper I somehow am contributing to the preservation of civilization. Before falling asleep, I picked up Overstory by Richard Powers. I read its first two chapters. Suddenly, I felt as though, despite a head full of factoids and opinions gathered over almost 80 years of existence, I, like Jon Snow, know nothing. Whether I felt fear, despair, or elation over this insight, I do not recall. Somehow at sometime in our history, we humans, we blobs of consciousness, began to believe we were important, unique. That we understood things. I realized, at that moment, we were none of those. We, individually and collectively, were only a tiny insignificant entity within that great collection of things we call life. Insignificant true but capable of great mischief and savagery.

The next morning, I watched He Who Is Not My President, once again, play the press for fools by getting them to convert an insignificant photo-op with the Butcher of North Korea into an earthshaking event driving all other news off the airways and requiring platoons commentators to tell us whether and how this may alter the geopolitical landscape.

A few days have passed by. I do not recall anything worth recording here. Yesterday evening we did walk to the monthly Jazz by the Pool concert at the community center. We got there just as it ended, ate a piece of cold pizza and returned home.

One evening, we watched the marvelous “Thief of Bagdad,” a silent film starring Douglas Fairbanks. The sets and costumes alone were worth the price of admission. Fairbanks and the other actors hamming it up was the whipped cream and cherry topping on the art-deco wedding cake.

Today, after a morning of indolence, I decided to leave the house, walk to the car and drive to eat lunch somewhere. I had taken only a few steps from the door when I noticed the wonderfully sweet smell of flowers, the perfect temperature, and the still air. I quickly decided it was too glorious a day to drive to someplace in the middle of a parking lot for lunch. I needed to walk through the enchanted forest, take some photographs of the flowers and the trees along the paths and breathe the sweet air. And, so I did.

IMG_6416

Naida and I Live Here.

 

That evening we watched the 1955 movie “Trial” starring Glen Ford as an inexperienced law professor defending a Mexican teenager accused of killing a white girl. The white supremacists and Nazis in the town threaten violence against the boy and attempt to lynch him. I thought this was going to be like an early version of “To Kill a Mockingbird,” but suddenly and strangely, the focus of the movie changed to featuring Communist leader’s self-interested attempt to take over the issue for personal gain. It all ends with the Mexican kid being wrongly convicted but the bigots, upon seeing the error of their ways, and being good Americans, agree with the African-American judge that he should be shown leniency, more or less. The evil self-serving and corrupt Commie, and self-serving and corrupt he clearly was, was sentenced to jail for 30 days for contempt of court. According to the judge, he received a shorter sentence than the kid so that he and he and his Commie brethren could not use his sentencing as a cause celeb. Everyone looked as though they were happy with the outcome but for the Commie, who scowled. It all seemed like something that could be happening today. Little appears to have changed in the past sixty years here in the land where we all are created equal except for Commies and Mexicans and homosexuals. African Americans are accepted, more or less, as long as they were educated Uncle Toms, lived in their own neighborhoods, excelled in sports, and voted Republican.

Today, I drove up into the Golden Hills to visit HRM and pick up my mail. My mail consisted of a bunch of junk mail and letters from a few collection agencies threatening to hang me by my thumbs unless I pay up. I threw all of those in the trash. There were also two postcards from Barrie. Every week or so Barrie sends me a postcard with a fascinating picture on the front and an entertaining message. I love receiving them. I keep them all stored in a box by my bed.

HRM had three of his friends over. They were lazing around on the sofa watching a Sponge Bob Square Pants cartoon. They have now reached that point in their teenager-hood where they spend more time supine and draped over the furniture than upright and moving about. They eat a lot also.

I have just read in the newspaper that Lee Iacocca died (Iacocca developed the Ford Mustang, later became CEO and Chairman of the Board of Chrysler and was chosen as among the top 20 greatest business executives in American history.) A number of years ago, Suzzie and I traveled to Auburn Hills Michigan to visit Lee and his then new wife Darrien, a good friend of Suzie’s. We had dinner with Lee and Darrien. I remember the red velvet slippers with the gold embroidered design on top that Lee was wearing. I also remember Lee as a nice guy and gracious host, although at dinner he seemed a little grumpy— (he complained about the pasta). I think he and Darrien had just had a slight contretemps before we arrived. Today, I received a very nice email from Suzzie in which she wrote about our trip and her memories of Lee. Here is a portion of that email:

Earlier today I learned that Lee Iacocca had passed away. I’ve remained friends with his ex-wife Darrien, who maintained a relationship with him to the end. I spoke with her this evening and after our conversation, I recalled many fond memories of the times I spent around Lee. One of them was with you.

I’ve learned my memory is quite specific about certain things but not necessarily accurate. However, I do remember when you and I decided we needed to go to Auburn Hills where Lee and Darrien lived to pitch business, what business I’m not entirely sure, but I liked the idea of convincing the lobbying firm I was with at the time to pay my way to auburn hills to see my dear friend Darrien. You were game to go along for the ride. What a team!

I also remember Dick McCarthy was a big Mustang fan and gave me a poster of a Shelby mustang for Lee to sign. As I further recall, we were at dinner at Lee’s house and his friend Carroll Shelby happened to be there. I was so happy I could return to California with Dick’s poster signed by both. I’m quite sure neither of us returned with any business but we sure had a great time! I’m glad I have that memory of a really fun time with you…

I was very fond of Lee. He was a good man with a sparkle on his eye. He treated me with respect at a time when as a young woman in Sacramento I experienced the opposite from some men… He was one who helped build my confidence (along with you and Terry and Bill Geyer) and have made me the evil person I am today. Lol!

Rest in peace Lee Iacocca. I hope you are still wearing those bitchin slippers wherever you are.

On the 4th, I picked up HRM and Jake for lunch. We went to the Old Spaghetti House. I watched them stuff a ball of blue cotton candy into a glass of something green and wondered what something like that was doing in a so-called Italian restaurant, what it must taste like, and why teenagers seem to take such pleasure in doing things like this? After lunch, I drove them back home, returned to the Enchanted Forest, picked up Naida and drove to her daughter Sarah’s house for their annual 4 of July party. There, we played ping-pong and badminton, ate a lot, drank a little, watched a tennis match on television, and left to return home before the teenagers began their neighborhood fireworks war.

IMG_6444

Naida (in blue) and Sarah (in Pink) in Sarah’s backyard.

 

I sit here today, the next day, writing this. Somehow, somewhere far at the back of my mind, I feel an itch, a sense that something happened that I should record here, or there was some idea that needed telling — but nothing comes. My memory over the past few years has become like an ancient curtain more holes than fabric, or whispers too faint to understand. Perhaps that is a good thing, live for the day, forget the stories. On the other hand, my memories were the raw material of the stories I revel in. I like to shape them for their sake — for my love of a tale.

That evening, we watched Charles Laughton in “The Hunchback of Notre Dame,” followed by Douglas Fairbanks, Jr., Cary Grant, and Victor McLaglen tearing up the scenery in “Gunga Din.” The next morning while eating breakfast Naida and I enjoyed the old Wallace Beery and Jackie Coogan version of “Treasure Island”. I guess, as long as I am in the more sedentary period of my existence, old movies and fantasy novels will have to do as a replacement for the adventure and travel I may have enjoyed earlier in my life. I certainly experience fewer blunders and horrors now than I did then. Maybe that is a good thing too.

Then, it was off to the Golden Hills to pick up HRM and Big, Tall, Long-haired Jake. We drove into the Delta, to Rio Vista and Foster’s Restaurant. Haden, Nikki and I had been there years ago and H wanted to show it to Jake. During the drive, I was entertained by teen-talk — the dreams (To become famous race-car drivers when they are old enough to get a drivers license), the annoyance with anyone or anything limiting their desires (“I want to be rich enough to get the government to remove speed limits just for me so that I can drive my car as fast as I want.”), adolescent gossip (about the teacher who wears sexy clothing to school). This is that age when the explosive growth of their forebrain containing the ego assures them that the universe is there for their pleasure. It is only when they reach their middle twenties that the rest of their brain catches up allowing them to acknowledge that there may be others with similar claims. Strangely, they seemed to believe that if you were rich enough you could get away with anything. Trumpism poisons everything.

Foster’s Restaurant in Rio Vista is known for its display of the stuffed heads of just about every large mammal known to have roamed Africa and North America in the past one hundred years or so. All slaughtered by a bootlegger, turned taxidermist, turned publican who owned the bar from the walls of which he hung the severed heads of the hundreds of animals he butchered. But that of course was another era when things like that were more acceptable, like slavery and concentration camps. But, from a historical perspective, it does preserve the visage of those animals soon to become extinct so that we, if we survive, can have a drink, stare at their remains and ponder what we have wrought.

IMG_6458

At Foster’s Restaurant in Rio Vista.

 

I ate an elk hamburger. I was sure the elk that provided the chopped meat was old and at the point of death (or perhaps already dead) before it was harvested, because it was as dry and tough as one would expect the aged to be.

Then it was off to Locke the historical old Chinese town in the Delta. We walked around the town, visited the shops, explored the alleys and dropped into Al the Wop’s Italian Restaurant and bar and gaped at the hundreds of dollar bills stuck into its ceiling.

IMG_6462

HRM and Jake in Locke California.

 

When I first arrived in California in 1970-71 and was taken to that restaurant, I was still shocked and repulsed by anyone uttering that word. As a person of my generation and upbringing “Wop” was as repulsive to Italian Americans as “N****r” was to African-Americans (although without the same bloody history) or “spic” to Puerto Ricans. Use of the word, even by Italian-Americans, was grounds for instant mayhem being inflicted on the speaker. I could not even say the word without feeling disgusted with myself and yet here in Locke there it was, up there in a sign on a business no less, as well as falling lightly off the tongue of everyone around me. California was certainly an odd place, I thought.

After that little adventure, we drove through the Delta and back into the Golden Hills. The next morning, Naira and I drove to Denio’s Auction in Roseville where I purchased this year’s Hawaiian shirt and Naida bought a shovel.

The following day, Naida left early to play tennis. After she returned, we sat at our respective computers all day and did nothing more except walk the dog in the evening. I did not even take a nap.

Today, Tuesday, I did not walk the dog nor did I watch movies on Television. I did, however, begin reading Vital Question by someone named Nick Lane. It is not a mystery novel. It is a non-fiction tome about, as the cover points out, Energy, Evolution and the Origins of Complex Life. As I mentioned in a previous post, after reading about ten trashy novels, I like to curl up with something non-fiction. I guess it is something like cleaning one’s palate.

Some review copies of Naida’s memoir arrived today. We spent a few hours together reviewing them for typos and other errors. She said she was thankful there were not too many of them as there sometimes is. I thought there were a lot. I found participating in the process pretty exciting. I cannot remember ever assisting an author before. Usually, it was politicians, bureaucrats, and other lawyers and as everyone knows that is neither exciting, nor interesting, nor fun.

Wednesday, the day before the State Fair begins, Naida busied herself addressing last minute crises. I did nothing but read and answer her questions whenever she thought my input might have some value.

Tomorrow, after helping Naida drive copies of her books and sales material to her booth at the fair, I leave for the Big Endive by the Bay and my immunotherapy treatment. The pendency of that trip did not require I do anything to prepare, so I didn’t, happily. I did read more of Naida’s memoir and another chapter of The Vital Question which was all about chemical reactions in the earths primeval oceans. I did not understand it so I quit and consoled myself with Oreos and milk.

 

 

 

 

MOPEY JOE’S MEMORIES:

 

 

 
In my previous two T&T posts, I published parts of a long lost draft describing a critical point in the approval over forty years ago of legislation creating California’s coastal zone protection program. The prior post ended with the Governor asking, “Senator, what’s your problem with the bill?”

 

“The Senator sat back in his seat. The slight murmur of whispering in the room ceased. Everyone seemed to lean in so as to catch every word of the Senator’s response.

“I have no problem with the bill,” the Senator replied. “But, I have received a letter from a constituent who does.” With that, he reached into his pocket and removed a folded piece of paper and waved it about.

I assumed that when he received the request for the meeting from the Governor’s office, the Senator had rushed back to his own office and rifled his files for some justification for his position other than fear of losing campaign contributions from some of the people gathered there in that room. The letter was what he plucked from the files.

“Well,” responded the Governor almost immediately, “let’s get him on the line and find out what is his problem.” The Chief of Staff then picked up the phone to make the call.

The surprise and shock of this response caused almost everyone in the room (including the Senator) to look about wide-eyed and raise our eyebrows to signify bemusement whenever we caught someone else’s eye.

We could hear the ringing over the speakerphone. Then it was picked up. I do not remember the man’s name who answered so I will call him Mr. West. The phone call went something like this:

“Hello,” said Mr. West. He sounded a bit grumpy as though he had been interrupted while doing something important.

The Senator introduced himself and then said, “I am here with the Governor and we need to decide on the bill that you wrote to me about. We need to know the reason for your opposition before we can proceed with it”

“This is a joke, right,” Mr. West responded.

The Governor then jumped in. “This is the Governor, Mr. West. It is no joke. I am here with the Senator and a lot of people with interest in the legislation. Your letter of opposition is keeping us from passing the bill so we need to know what your problem with it is.”

I recall feeling that everyone in that room seemed to lean in a little more and stare hard at the phone as they waited for a response. After a moment or two of silence. Mr. West replied, “Well, I have a second home in the area affected by the legislation. It is in a high fire-hazard area. I am afraid I will be prohibited from clearing the brush from around the building.”

“Well, Mr. West,” the Governor replied, “we have here with us the head of the agency that will administer the bill and the committee consultant responsible for overseeing its drafting, let’s ask them.” With that, the Governor turned from the phone and stared at us.

The Executive Director and I briefly looked into each other’s eyes, then turned back to the Governor and said in unison, “No, it wouldn’t stop him from clearing the brush around his house to protect it from fire.” Now, this was not a lie, but the bill was almost one-hundred pages long and we could not possibly remember everything in it. Also, we all know that at times those in government who administer the laws become overly zealous and may misinterpret certain provisions. Nevertheless, under the circumstances, it was our best guess. At this stage, we could hardly be expected to sound equivocal.

The Governor then turned back to speaker-phone and said, “There you have it, Mr. West, from those who know. Do you have any other problems?”

“No,” West responded. “ That’s all I was concerned about. I support the goals of the bill.” Then after a moment’s hesitation, he added, “In the future, you don’t have to call, a letter or email will do.”

Following the round of thank-yous, goodbyes, and the hanging up of the phone the Governor sat back in his chair stared at the Senator and asked, “Well Senator what’s your problem now?”
(to be continued)

 

 

 

 

DAILY FACTOID:

 

 
The World Will End in 2040.

 

In 1973 a computing program called “World 1” developed by MIT researchers, after analyzing, population, pollution and natural resource usage, calculated “the end of civilization as we know it” will occur by 2040 with a major change coming by 2020.

(Probably the re-election of He Who is Not My President.)

(See, https://aeon.co/videos/civilisation-peaked-in-1940-and-will-collapse-by-2040-the-data-based-predictions-of-1973 . See also, https://www.express.co.uk/news/weird/1002422/Apocalypse-2040-MIT-computer-model-civilisation-world-end-Club-of-Rome)

 

 

 

 

PEPE’S POTPOURRI:

 

 
A. Trenz Pruca’s Observations:

I am old enough to recall a time before even television arrived on the scene. It was predicted to change the world. Many thought the change would be for the worse (except for Marshall McLuhan). Then the personal computer came along with similar predictions for social disaster. But, in my opinion, nothing has been so revolutionary as the smart-phone. Now people, for better or worse, can be connected with just about everyone else on earth. If the medium is the message what is it that the smart-phone is telling us?

 

B. Today’s Poem:

 

enheduanna2012_illustration

 
The High Priestess of the Temple of Sumer, Enheduanna, was the first known author in human history. The following is an English translation of her poem known as Exaltation of Inanna:

Mistress of the divine, resplendent light,
Woman of radiance, righteous and beloved
Of An and Urac – Heaven’s Mistress! – breasts
Bejeweled; cherishing the headdress of your priestess –
She who grasps the seven sacred powers!
Goddess, protector of the powers, and giver –
Behold your necklaced hand and fingers. Yours,
The gathering of the powers and yours to clasp
Against your breast. In foreign lands your breath
Is like the dragon’s venom. When like Ickur
The earth receives your roar, neither leaf nor wood
Withstand you. You are as a mighty flood
To foreign lands, the might of earth and heaven, you
Are their Inana.

 

 

Living in the 23rd century BC (approximately 2285 – 2250 BC), Enheduanna was the high priestess of the Temple of Sumer. She was a daughter of Sargon of Akkad (Sargon the Great) and Queen Tashlultum, Today, it is known that Sargon was the son of a priestess and Queen Tashlultum may have also been a priestess. Religion played a very important role in those tumultuous times, serving as a check against any intention of the populace to rebel (either against an established overlord or a newcomer).

The Akkadians were Semitic–speaking people from Mesopotamia. Under Sargon the Great, the Akkadian Empire absorbed several Sumerian city-states, some say as many as 34. One of Sargon’s most significant conquests was the Sumerian city of Ur. As a coastal city at the mouth of the Euphrates River, Ur had easy access to trade and transportation, as well as great fertile plains.

Enheduanna was charged with the task of reconciling the gods of the Akkadians with the gods of the Sumerians so that the important city of Ur would acquiesce to Sargon’s rule. Not only did she succeed in that difficult task, but she also established standards of poetry and prayer that would profoundly influence the Hebrew Bible and Homeric hymns.
(https://www.ancient-origins.net/history-famous-people/enheduanna-high-priestess-moon-and-first-known-author-world-007259?fbclid=IwAR0UKlmHvK-axl2XuSrQMxP5UgaIeaBxmY9xaB6t0Wy0rWnCz0DvxqPfr9s)

 

 

 

TODAY’S QUOTE:

 

 

“One [belief] is that violence is caused by a deficit of morality and justice. On the contrary, violence is often caused by a surfeit of morality and justice, at least as they are conceived in the minds of the perpetrators.”
Steven Pinker, The Better Angels of Our Nature.

 

 

 

 

TODAY’S MAP:

 

 

water-european-languages

Categories: July through September 2019, Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

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