Posts Tagged With: Sumerian

This and that from re Thai r ment, by 3Th. 23 Joey 0009 (April 11, 2020)


“Trump is… a gang boss, born and bred. Brought up to screw civil society all ways up, not be part of it.”
          le Carré, John. Agent Running in the Field (p. 222). Penguin Publishing Group.












I read somewhere that there is no reality only story — no matter, no energy, no universe, no love, no sorrow, no up or down — only stories. So, what is my story? This is especially pertinent now as I sit here during the great self-confinement of 2020. Who knows? Who cares? I only want to get back to a different story. One I used to know, with people I know. With goals other than simply waiting it all out. Does this make me a delusional bundle of narrative? You know, between you me and the storyteller? I don’t really care. I want out.

This morning I woke up earlier than I have for the past week or so. It was sunny outside following a couple of days of rain. That lifted my spirits. That and the fact that I had finally slept well after a few nights of disturbing dreams.

After screwing around on my smartphone a while (you know checking messages, reviewing the weather reports, sport stories, Facebook posts and a porn site or two) I got up, did significantly less than half of the exercises prescribed for by the physical therapist, I took my pills (Those that I have left) brushed my teeth, patted down my hair and dressed. I then set off downstairs for breakfast.

Naida, as usual, had arisen much earlier than I in response to Boo-boo the Barking Dogs barking. She went downstairs with him to let him out into our backyard to do his thing. I have come to believe this is more convenient and neighborly than putting the dog on a leash and taking him out to do his thing on the neighbor’s property.

After that, as usual, she, still in her housecoat, made her coffee and sat in her recliner to watch the morning news.

I strolled down the stairs slammed open the doors to the study where she was quietly sitting at peace enjoying her coffee with the dog on her lap and I belted out:

Hello my baby, hello my honey
Hello my ragtime gal
Send me a kiss by wire,
Baby, my heart’s on fire,

I do this routine at least four times a week (sometimes, but not often, I change the tune). I do not really know how this goes off with Naida. She always smiles and gives me a kiss when I bend my head down to receive one. Boo-boo the Barking Dog on the other hand generally scampers off her lap and hides under the desk. There are critics everywhere.


It rained for a day or two, I do not recall for how long. I have a vague recollection of writing in here about the minutia of our lives, but, if I had, it clearly has disappeared, most likely caused by the imps of the computer, those arbiters and critics of our life nowadays.

Anyway, today the seventh day of April the sun came out. The washing away of the pollen and civilizations grit (with an assist from social distancing) allowed nature to shamefully but happily expose itself with sparkling clarity. The tree on my back yard whose colors, the vibrancy of which, I rely upon to tell me that the glory of the day was worth experiencing gleamed in splendor.


Frank called from Florida shortly after I had settled into my recliner with my usual breakfast of coffee and toasted English muffins slathered in butter and marmalade. He, like the rest of us, has settled into self-imprisonment comfortably having had the pleasure of experiencing its, joys, sorrows, and tedium in a far different circumstance a number of years ago. Like me and you and most of the world, he spends a lot of his time before the television viewing movies like a movie critic on steroids. He suggested I see “The Godfather of Harlem” a series of which about 10 episodes have been shown. It stars Forest Whitaker as the Godfather. He said it portrays many of the Italian Mafiosi I have met (Like Frank Costello) in actual historical events. He also recommended “Machine Gun Preacher,” a movie described as “The true story of Pennsylvanian [USA] biker Sam Childers, who overcame a life of drugs and violence to embrace Christianity and wage a 13-year war to free enslaved child in Northern Uganda and Southern Sudan, Africa.”

After exchanging stories of our current confinement, I hung up and looking out of the into at the splendor outside (a good name for a television movie), I suggested to Naida that we break out of our socially imposed confinement, leash up Boo-boo the Barking Dog, jump in the car and drive to Discovery Park. And we did.

Discovery Park lies on a low bluff at the confluence of the Sacramento and American River. The Native Americans called the area Mo’mol, (pronounced mok mal) The Big Drink.


Someone Fishing at the Confluence of the Sacramento and American Rivers. (The clear waters American River coming from the right meets the muddy waters of the Sacramento. The buildings of downtown Sacramento loom in the distance.)


The Maidu group of Native-Americans inhabited the area of Sacramento around the Park prior to the arrival of the Spanish. According to Naida, this area in effect could be considered a Native-American town because of the number of villages supported by the enormous fecundity of the immediate area.

The park area itself during this period, according to Naida, was park-like, a meadow with huge trees of Black Walnut, Cottonwoods, Valley Oaks, and Sycamores growing around.


Naida and Boo-boo the Barking Dog resting by the Massive Trunk of a Cottonwood.


Large trees still dot the landscape.


The Native-Americans from the villages would often gather on the meadow for festivals and other get-togethers. Naida said that when the first Spanish explorers arrived at the confluence of the rivers and noticed its park-like visage and grazing elk one of them exclaimed that it was so beautiful it was like a sacrament of God. Hence the name Sacramento was born.IMG_8076


Today the park is a bit unkempt. Still, there were hikers, bicycle riders, and a few people just lounging around, all social distancing and enjoying the day. Many of Sacramento’s homeless were there also. They too were social distancing from one another and everyone else.






That evening after returning home, I was exhausted and irritable. Trying to figure out what is going on after going through the usual, I suddenly remembered that I had run out of my happy pills several days ago. I had started taking them about 12 years or more ago because I was fed up with my inability to control myself when I was under stress or fatigued and convinced my psychoanalyst at the time that pills were quicker and less expensive than he was. Naida told me that Bill had been taking similar medicine to deal with some of the physical and psychological effects of his last months and she still had some. So I will be taking some tonight if we can find them.

The next day, I arranged for my original prescriptions to be filled. I was still feeling bad so Naida drove me to the Walgreens in El Dorado Hills to pick up those prescriptions and after that, we collected our groceries at the pickup spot at the Raley’s near our home.

On Thursday I drove into SF for my immunotherapy appointment. After parking, I put on my face mask. As I entered the Hospital everyone else was also wearing a mask and it was strangely quiet. After the treatment Drove to Peter’s house where Peter, Barrie, and I had a brief social distancing discussion through the car window. Then I drove home.

Friday was a day for naps.









A. Gravity:



The gravitational attraction exerted by a single doctor at a distance of 6 inches is roughly twice that of Jupiter at its closest point to the Earth.”
Pratchett, Terry. The Globe: The Science of Discworld II: A Novel . Knopf Doubleday Publishing Group.



B. Burning Wood:



Burning wood gains weight.
(This occurs because the oxygen added is heavier than the heat released. That is also why the bucket of ash the morning after feels so heavy as you take it out to the trash.)



C. Race, Racism, Thomas Jefferson, and Sally Hemmings:



“Race exists, of course, but its reality is not primarily biological. The reality of race is in the domain of the symbolic. Race is most real in the sense that, as is well-known, Thomas Jefferson fathered children with his black slave, Sally Hemings. Yet according to the only extant descriptions of her, Sally Hemings had light skin and long, straight dark hair. Why? Because only one of her four grandparents was African. She was a slave because of her symbolic ancestry, not because of her biological ancestry or her appearance.”



D. Eternal Truths From Sumer.



Within a collection of proverbs written in ancient Sumer in about 2300 BCE, the following was discovered:

“Something which has never occurred since time immemorial: a young woman did not fart in her husband’s embrace.”

“To be sick is acceptable; to be pregnant is painful; but to be pregnant and sick is just too much.”

“In respect of both expenditures and capital goods, the anus is well supplied.”








A. On Top: A Few Brief and at Times Amusing Essays for Understanding Basic Science with Which to While-Away Your Time During Self-Confinement. PART I




During this period of self-confinement as we begin to discover electronic entertainment remains inadequate to fill our thirst for distraction, I thought it may be interesting to some to learn of developments in modern science written in a simple, entertaining, and understandable way. To that I turn to the beloved Sir Terry Pratchett, the recently deceased O.B.E. and author of the many, many volume Discworld series who with his able coconspirators, Ian Stewart and Jack Cohen, produced a four-volume work entitled “The Science of Discworld” in which they attempt to explain and compare the science of Discworld (none only magic) and our earth, Roundworld, (no magic only science) and the universe in which it sits.

Terry Pratchett is the acclaimed creator of the bestselling Discworld series. He has been appointed OBE and a Knight Bachelor in recognition of his services to literature. Ian Stewart is a Fellow of the Royal Society, a professor of mathematics at the University of Warwick, and the author of numerous books on math and popular science, as well as science fiction novels coauthored with Jack Cohen. Jack Cohen is a professor of biology and honorary professor of mathematics at the University of Warwick.
The odd chapters of the four novels relate the adventures of the Wizards of the Unseen University located on Discworld in the center of that world’s largest, most dense, and least desirable place to live Ankh Morepark. They created the Roundworld universe which is contained within a small glass globe at Unseen University either in the offices of the Archchancellor of Unseen University Mustrum Ridcully, or in the subterranean offices next to or behind the boiler that provides heat and other things to the university occupied by the Egregious Professor of Cruel and Unusual Geography, Rincewind, or in the library presided over by the librarian. a 300-pound Orangutang named Ook because that was the only recognizable word he spoke. These Wizards and others periodically travel to their creation, Roundworld, attempting to right whatever they think has gone wrong and usually failing at it.

The even chapters, written for the most part by Stewart and Cohen, attempt to describe, quite successfully I believe, the mysterious science of Roundworld.

Although the four books explore a huge variety of things odd and mundane, this post entitled Part I contains excerpts only from chapter 18 of the second book in the Science of Discworld entitled, The Globe.



                                                    PART I.


Is information a concept, or a number? Is it meaning or message or is the medium the message?





Information Technology.
Information is not a thing, but a concept. However, the human tendency to reify concepts into things has led many scientists to treat information as if it is genuinely real. And some physicists are starting to wonder whether the universe, too, might be made from information. How did this viewpoint come about, and how sensible is it?

Humanity acquired the ability to quantify information in 1948, when the mathematician-turned-engineer Claude Shannon found a way to define how much information is contained in a message — he preferred the term signal — sent from a transmitter to a receiver using some kind of code. By a signal, Shannon meant a series of binary digits (‘bits’, 0 and 1) of the kind that is ubiquitous in modern computers and communication devices… By a code, he meant a specific procedure that transforms an original signal into another one. The simplest code is the trivial ‘leave it alone’; more sophisticated codes can be used to detect or even correct transmission errors. In the engineering applications, codes are a central issue, but for our purposes here we can ignore them and assume the message is sent ‘in plain’.

Shannon’s information measure puts a number to the extent to which our uncertainty about the bits that make up a signal is reduced by what we receive. In the simplest case, where the message is a string of 0s and 1s and every choice is equally likely, the amount of information in a message is entirely straightforward: it is the total number of binary digits. Each digit that we receive reduces our uncertainty about that particular digit (is it 0 or 1?) to certainty (‘it’s a 1’, say) but tells us nothing about the others, so we have received one bit of information. Do this a thousand times and we have received a thousand bits of information. Easy. The point of view here is that of a communications engineer, and the unstated assumption is that we are interested in the bit-by-bit content of the signal, not in its meaning.

So the message 111111111111111 contains 15 bits of information, and so does the message 111001101101011. But Shannon’s concept of information is not the only possible one. More recently, Gregory Chaitin has pointed out that you can quantify the extent to which a signal contains patterns. The way to do this is to focus not on the size of the message, but on the size of a computer program, or algorithm, that can generate it. For instance, the first of the above messages can be created by the algorithm ‘every digit is a 1’. But there is no simple way to describe the second message, other than to write it down bit by bit. So these two messages have the same Shannon information content, but from Chaitin’s point of view the second contains far more ‘algorithmic information’ than the first.

Another way to say this is that Chaitin’s concept focuses on the extent to which the message is ‘compressible’. If a short program can generate a long message, then we can transmit the program instead of the message and save time and money. Such a program ‘compresses’ the message. When your computer takes a big graphics file — a photograph, say — and turns it into a much smaller file in JPEG format, it has used a standard algorithm to compress the information in the original file. This is possible because photographs contain numerous patterns: lots of repetitions of blue pixels for the sky, for instance. The more incompressible a signal is, the more information in Chaitin’s sense it contains. And the way to compress a signal is to describe the patterns that make it up. This implies that incompressible signals are random, have no pattern, yet contain the most information. In one way this is reasonable: when each successive bit is maximally unpredictable, you learn more from knowing what it is. If the signal reads 111111111111111 then there is no great surprise if the next bit turns out to be 1; but if the signal reads 111001101101011 (which we obtained by tossing a coin 15 times) then there is no obvious guess for the next bit.

Both measures of information are useful in the design of electronic technology. Shannon information governs the time it takes to transmit a signal somewhere else; Chaitin information tells you whether there’s a clever way to compress the signal first, and transmit something smaller. At least, it would do if you could calculate it, but one of the features of Chaitin’s theory is that it is impossible to calculate the amount of algorithmic information in a message — and he can prove it. The wizards would approve of this twist.

‘Information’ is therefore a useful concept, but it is curious that ‘To be or not to be’ contains the same Shannon information as, and less Chaitin information than, ‘xyQGRlfryu&d%sk0wc’. The reason for this disparity is that information is not the same thing as meaning. That’s fascinating. What really matters to people is the meaning of a message, not its bit-count, but mathematicians have been unable to quantify meaning. So far.

And that brings us back to stories, which are messages that convey meaning. The moral is that we should not confuse a story with ‘information’.
           Pratchett, Terry. The Globe: The Science of Discworld II: A Novel . Knopf Doubleday Publishing Group.



B. Trenz Pruca’s Observations:


I have recently realized that I don’t leap to conclusions, I plunge headlong toward them.



C. Today’s Poem:



School of Truth

O fool, do something, so you won’t just stand there looking dumb.
If you are not traveling and on the road, how can you call yourself a guide?

In the School of Truth, one sits at the feet of the Master of Love.
So listen, son, so that one day you may be an old father, too!

All this eating and sleeping has made you ignorant and fat;
By denying yourself food and sleep, you may still have a chance.

Know this: If God should shine His lovelight on your heart,
I promise you’ll shine brighter than a dozen suns.

And I say: wash the tarnished copper of your life from your hands;
To be Love’s alchemist, you should be working with gold.

Don’t sit there thinking; go out and immerse yourself in God’s sea.
Having only one hair wet with water will not put knowledge in that head.

For those who see only God, their vision
Is pure, and not a doubt remains.

Even if our world is turned upside down and blown over by the wind,
If you are doubtless, you won’t lose a thing.

O Hafiz, if it is union with the Beloved that you seek,
Be the dust at the Wise One’s door, and speak!

HAFIZ. From: ‘Drunk On the Wind of the Beloved’ Translated by Thomas Rain Crowe







“‘The Lords and Ladies,’ she said. ‘Who’re they?’ Nanny looked around. But, after all, this was a forge … It wasn’t just a place of iron, it was a place where iron died and was reborn. If you couldn’t speak the words here, you couldn’t speak ’em anywhere. Even so, she’d rather not. ‘You know,’ she said. ‘The Fair Folk. The Gentry. The Shining Ones. The Star People. You know.’‘What?’ Nanny put her hand on the anvil, just in case, and said the word. Jason’s frown very gently cleared, at about the same speed as a sunrise. ‘Them?’ he said. ‘But aren’t they nice and—’ ‘See?’ said Nanny. ‘I told you you’d get it wrong!’ You said: The Shining Ones. You said: The Fair Folk. And you spat, and touched iron. But generations later, you forgot about the spitting and the iron, and you forgot why you used those names for them, and you remembered only that they were beautiful … We’re stupid, and the memory plays tricks, and we remember the elves for their beauty and the way they move, and we forget what they were. We’re like mice saying, ‘Say what you like, cats have got real style.’

Elves are wonderful. They provoke wonder. Elves are marvelous. They cause marvels. Elves are fantastic. They create fantasies. Elves are glamorous. They project glamour. Elves are enchanting. They weave enchantment. Elves are terrific. They beget terror. The thing about words is that meanings can twist just like a snake, and if you want to find snakes look for them behind words that have changed their meaning. No-one ever said elves are nice.

Elves are bad.

          Pratchett, Terry. The Globe: The Science of Discworld II: A Novel . Knopf Doubleday Publishing Group.







Categories: April through June 2020, Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Blog at

%d bloggers like this: